1 / 31

Topic 3: History of Islamic Economic Thought

Topic 3: History of Islamic Economic Thought. Outline. Quranic and Sunnatic perspectives on economics. Contribution of eminent jurists, philosophers, Sufis etc. Contemporary Islamic Economic Thought. Historical Development and Islamic economic reform in Malaysia.

regina
Download Presentation

Topic 3: History of Islamic Economic Thought

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Topic 3: History of Islamic Economic Thought MFK ISB544 Topic 3

  2. Outline • Quranic and Sunnatic perspectives on economics. • Contribution of eminent jurists, philosophers, Sufis etc. • Contemporary Islamic Economic Thought. • Historical Development and Islamic economic reform in Malaysia. MFK ISB544 Topic 3

  3. Contribution of eminent jurist MFK ISB544 Topic 3

  4. Learning outcomes At the end of the lessons, students should be able: • To highlight the contribution of eminent jurist towards Islamic economics. MFK ISB544 Topic 3

  5. Contribution of eminent jurists, philosophers, Sufis etc MFK ISB544 Topic 3

  6. MFK ISB544 Topic 3

  7. Contemporary Islamic Economic Thought MFK ISB544 Topic 3

  8. Learning outcomes At the end of the lessons, students should be able: • To describe the contemporary Islamic economic thought. MFK ISB544 Topic 3

  9. Contemporary Islamic Economic Thought • Need to be emphasis that Islamic economic has its own identity. • IE is not something new, it has emerge since the reveal of wahyu to Prophet Muhammad (PBUH). • Hence, the principle of IE has been in existence earlier than the western economic paradigm. MFK ISB544 Topic 3

  10. Contemporary Islamic Economic Thought • Islam, as a deen, outlines principles and doctrines to guide relationship among human being and the Allah Almighty. • Unlike Judaism and Christianity which regard as a specific religion, Islam through Shari’ah has provide human being a comprehensive guideline in dealing with material and spiritual matters. MFK ISB544 Topic 3

  11. Contemporary IE Thought (ctd) • Islamic resurgence which began in 1930s motivate Muslim economists worldwide to re-develop economics disciplines that in line with Islamic teaching. • The momentum of Islamic resurgence is at its height in 70s,80s and continue until today. • Islamic resurgence also contributed to the end of the colonial era in 1960s. • As the original native of the land has full control on the management of economy, greater attention on was given to the Islamic injunctions relevant to economics. MFK ISB544 Topic 3

  12. Contemporary IE Thought (ctd) • As such, review on the modern institutions such as banking, insurance, joint stock companies, stock exchange and taxation has been conducted. • Those institutions that could not be legitimize on Shari’ah grounds, necessitated a search for alternatives which lead to a number of works to attend to the broader issues involved. • As a result, subject such as the nature of economic enterprise, ownership, organization of production and economic development were discussed in some detail. MFK ISB544 Topic 3

  13. Contemporary IE Thought (ctd) • In addition, greater details attention was dedicated on public finance, social security, industrial relations and banking without interest. • Subsequently, the resurgence of Islam lead to the First International Conference on Islamic Economics held at Makkah Mukarramah in February 1976 – which regarded as a starting point for the establishment of Islamic economic thought. • Simultaneously it provided a great “political will” in establishing Islamic financial institutions i.e. Islamic Development Bank in Jeddah and the Dubai Islamic Bank. MFK ISB544 Topic 3

  14. Contemporary IE Thought (ctd) • Currently, we have more than ____ Islamic financial institutions as well as three countries, Pakistan, Sudan and Iran, have switched to interest-free banking at the national level. • The emergence and continuation of the Islamic financial movement has produced a lot of economic and juridicial research relating to its operational details. • More important, however, are the recent attempts to capture a vision of the Islamic economic system as a whole within the framework of conventional macro –economic analysis. MFK ISB544 Topic 3

  15. Contemporary IE Thought (ctd) • Nonetheless, literature on IE thought, according to Anas Zarqa, can be classified into three areas:- • General comparison of Islamic economic with other world economic system i.e. Capitalism and Socialism. • Critiques on other world economic system. • Discussion on specific economic issues such as riba, zakat, Islamic financial system and etc. MFK ISB544 Topic 3

  16. Contemporary IE Thought (ctd) • In the early days of Islamic economics resurgence, most of the literature focus on issues of riba, roles of zakat institutions and Islamic financial system. • In fact, until recently these areas remain as a focal point in discussing Islamic economic – perhaps it lies on the fact that Islamic banking and finance is a stepping stone to re-emulate Islamic economics system. MFK ISB544 Topic 3

  17. Contemporary IE Thought (ctd) • As a result, not much emphasis was given to other aspects of economics especially in the area that required comprehensive critical analysis on conventional economics concepts. • However, M.A Mannan (1970) and Monzer Kahf (1978) were among the Muslim economists that has significantly wrote on Islamic perspective on conventional economics concepts. MFK ISB544 Topic 3

  18. Contemporary IE Thought (ctd) • In fact in Islamic economics thought, they were regards as a pioneer in the area of microeconomics. • Apart from that, a number of works on the microeconomics has been edited by:- • Khurshid Ahmad(1980), • Rafiqul Islam Molla (1988), • Ausaf Ahmad and Kazim Raza Awan (1992) and • Sayyid Tahir (1992) MFK ISB544 Topic 3

  19. Contemporary IE Thought (ctd) • As a result, not much emphasis was given to other aspects of economics especially in the area that required comprehensive critical analysis on conventional economics concepts. • However, M.A Mannan (1970) and Monzer Kahf (1978) were among the Muslim economists that has significantly wrote on Islamic perspective on conventional economics concepts. MFK ISB544 Topic 3

  20. Historical development and Islamic economic reforms in Malaysia MFK ISB544 Topic 3

  21. Learning outcomes At the end of the lessons, students should be able: • To explain historical development and Islamic economic reforms that has been taken place in Malaysia. MFK ISB544 Topic 3

  22. Historical development in Malaysia • In Malaysia, efforts to re-emulate Islamic economics has been pioneered by university’s lecturer in the related field through:- • Seminars. • Colloquium. • conferences and etc. MFK ISB544 Topic 3

  23. Historical development in Malaysia • Among the courses organised are as follows:- MFK ISB544 Topic 3

  24. Historical development in Malaysia (ctd) • Subsequently, Islamic Economics course has been taught to undergraduates as well as post-graduate students in Malaysia’s public universities. • Apart from that, some of Islamic economics aspects has been incorporated in syllabus of economics that taught to form 4 and form 5 students in secondary school. MFK ISB544 Topic 3

  25. Islamic Economic reforms in Malaysia • Islamic economic reforms in Malaysia began in 1981 when Tun Dr. Mahathir Mohamad came to power. • Among the initiative taken by him were:-

  26. Islamic Economic reforms in Malaysia (ctd)

  27. Islamic economics reforms in Malaysia (ctd) • Other than that, many legal reform were also presented and passed in parliament to enable the Islamic institutions to exist and conduct their business according to Islamic requirements such as:- • Islamic Banking Act 1983 • Takaful Act 1984 MFK ISB544 Topic 3

  28. References • Islamic economic thought: Foundations, evaluation and needed direction, Muhammad NejatullahSiddiqi. MFK ISB544 Topic 3

  29. Recap • Quranic and Sunnatic perspectives on economics. • Contribution of eminent jurists, philosophers, Sufis etc. • Contemporary Islamic Economic Thought. • Historical Development and Islamic economic reforms in Malaysia. MFK ISB544 Topic 3

  30. Next class • Read methodology and significance of Islamic economics. MFK ISB544 Topic 3

  31. THANK YOU… MFK ISB544 Topic 3

More Related