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This chapter delves into various ethical theories, including Ethical Egoism, which advocates maximizing personal happiness, and Utilitarianism, emphasizing the greatest good for the greatest number. It explores two branches of Utilitarianism: Act and Rule, as well as Deontological ethics focusing on intentions, highlighted by Immanuel Kant's concept of a Good Will. Additionally, the chapter discusses Virtue Ethics as proposed by Aristotle, the connection between virtue and knowledge from Socrates, and G.E. Moore's views on the indefinability of the good.
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Chapter 3 A Search for a Basis for Ethics
Ethics related to the person • Ethical Egoism • One should attempt to maximize one’s own happiness • One should always act to promote his/her best interest (individual and universal) • Pleasure and Pain-based Theories • Epicurus developed a theory that said good is pleasure and need to maximize pleasure and minimize pain
Ethics related to people continued • Utilitarianism • Jeremy Bentham defined the greatest good as the greatest amount of pleasure for the greatest number of people • John Stuart Mill believed some pleasures were higher and thus, better than others – he created the principal of Utility – greatest good for the greatest number (called a teleological theory – concern with consequences of actions)
Ethics related continued • Updated Utilitarianism • If based solely on pleasure and pain – it is hedonistic • Can have Ideal Utilitarianism – maximized good – knowledge, friendship, health, aesthetic awareness • Act Utilitarianism – choose the act that will create the greatest happiness/pleasure for the greatest number
Ethics related continued • Rule Utilitarianism – make a choice bsed on following a rule that has been justified by the principle of utility – greatest good for the greatest number
Intentions, Freedom & Universality • If we emphasize the intentions of someone we are using Deontological theories • Stocism – rational guide to difficult times – what is right or wrong is your intention • Immanuel Kant – wanted same certainty for ethical systems as in mathematics – only thing that is good without qualification is a Good Will – a human action is good only if it is done from a sense of duty
Intentions continued • Imperatives – a rational agent is one who has the power to act and choose in accordance with a concept of law; imperfect rational agents have subjective principles or not at all; all imperatives include the word “ought” • Concept of Freedom – your will is exercised by rational beings – a rational will is free if it can cause something without itself being caused to do so by some external cause (must have laws)
Virtue Ethics • Aristotle’s original plan • Intellectual virtue can be taught • Moral virtue is a matter of habit • For an act to be virtuous – you must • Know that what you are doing is virtuous • Choose the act • Do that act for its own sate • Act according to a fixed, unchanging principle
Form of the Good • Plato • Believed in the existence of the eternal Forms or Ideas of Truth, Beauty, the Good, Knowledge, Justice and the like – standards • Socrates • Says virtue and knowledge are closely connected, virtue might be knowledge but can’t be taught • To be moral, we must come to understand the good
Indefinability of the Good • G.E. Moore • Philosopher of common sense • The good is too fundamental to be defined in terms of other things • You are a rational human being and can figure it out for yourself
Order of Goods • Butchvarov • Good can be properties of many things • Both goods and evils in the world • Cases where good is not good for humans (drugs can produce pleasure but can kill) • An action can be right, but not good (choosing the best of several evils)