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Possible Graphics for Regulating Romance

Possible Graphics for Regulating Romance. Shanti Parikh. Note: These are possible graphics for the book. Some slides have multiple photos but not all will be used. Intro Chapter. In front of book—Map of Uganda. Iganga & Trans-Africa Highway (a.k.a “The AIDS Corridor”).

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Possible Graphics for Regulating Romance

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  1. Possible Graphics for Regulating Romance Shanti Parikh Note: These are possible graphics for the book. Some slides have multiple photos but not all will be used

  2. Intro Chapter In front of book—Map of Uganda Iganga & Trans-Africa Highway (a.k.a “The AIDS Corridor”)

  3. Not as easy as ABC (abstinence, be faithful, and condom use). This ABC billboard was built between the late 1980s and early 1990s along the Entebbe road, on the shores of Lake Victoria. By the early 2000s, some international observers credited Uganda’s ABC campaign for the country’s declining rates, but in fact this risk reduction slogan was only one part of an aggressive and bold multi-faceted strategy that included poverty reduction and support for people living with HIV.

  4. Iganga Town, Main Street Bulubandi Village

  5. Places in town where young people secretly meet their romantic sweethearts—right, in the evening bazaar (kaylo); left, in an alleyway

  6. Research Methods • Participatory Methods, picture drawing with youth, right • Historical Trendlines with elders, left • Household surveys, lower right • interviews with elders, lower left

  7. Chapter 1: The Ethnographic Setting

  8. Types of houses in Bulubandi, which tend to overlap with residents’ perceptions of neighbors’ socioeconomic status

  9. Around Bulubandi village—upper right, an extended household with multiple generations; upper left, farming; lower right, path in the village, lower left, evening commute from Iganga town to the village

  10. Lives of young people—Household chores & at school

  11. Gender and youth. A young woman browsing at a local boutique. Two young men holding hands. While it is acceptable and common for people of the same sex to hold hands in public, this is considered inappropriate public behavior for people of the opposite sex

  12. Bridewealth display at a kwanhdula ceremony (literally the introduction, or the traditional wedding ceremony)

  13. Drawings of young people depicting their ideas of a good and bad marriage based on what they see in their own homes. Right, notice the gendered custom of the wife kneeling to the husband; center, touching and smiling; left, domestic violence

  14. Chapter 2 The Virus and The Video: Globalization, History and Youth Sex Culture

  15. Signs of the Times. Billboards showing ideological shifts in Uganda’s HIV campaign. • Upper right, Africa’s first HIV billboard built in 1986 outside Kampala • Lower right, mid-1990s condom campaign targeting young people by invoking ideas of modernity and intimacy • Above, early 2000s abstinence messages funded by US’s PEPFAR and faith-based groups

  16. Mass media targeting young people. The increased visibility of sexual messages and images has increased anxiety surrounding youth sexuality

  17. The “Bentu” and Uganda’s mass media. These young men are part of Uganda’s elite Bentu group (from “been to” the U.S., Europe or Canada) whose parents were voluntarily or in political exile aboard during Uganda’s turbulent recent past. They creatively blend global technologies and ideas with local culture to produce highly successful , though sometimes controversial, media outlets.

  18. MTV launching in Kampala, 2005

  19. Chapter 3 From Auntie to Disco: Sexual Learning

  20. The modern day Ssenga. The Ssenga (or, paternal aunt) has evolved from the kin-based sex educator of unmarried adolescent girls to a profitable commercial icon. Today the label Ssenga is used on newspaper columns, radio shows, television programs, and even this sex counselor’s shop near Iganga town. She holds a sex manual that she drew and is surrounded by the local medicines she uses to treat sex problems such as impotence, jealousy, and unrequited love. She also hosts a very popular radio program called, ‘Dear Ssenga.”

  21. The New Vision (May 6, 1997, p. 16) newspaper article about the reemergence of traditional waist beads, which in the past women in Iganga were taught about before marriage. The article calls waistbeads the latest fashion craze in town” and encourages Ugandan women to “recapture your Africanness.”

  22. The Disco and the Video Hall. Left, picture drawn by young people showing where they learn about sex. Right, video hall. Some show porno movies in the evening.

  23. Chapter 4 ‘They arrested me for loving a school girl’: Controlling daughters, Punishing young lovers

  24. 200 Defilement 180 Non-Defilement 160 140 120 100 # of Cases 80 60 40 20 0 1990 1991 1992 1993 1994 1995 1996 1997 1998 Years

  25. Examples of anti-defilement campaigns. Right, depicting sugar daddies and school girls; left, portraying poor men

  26. Attacks again women’s activists, and particularly Mariam Matembe, and their aggressive anti-defilement campaign. Left, from the editorial page of The New Vision [Kampala], December 21, 1991

  27. Chapter 5 Imaging the Chase: Courtship in a Changing World

  28. “The Chase.” Gender ideologies of courtship

  29. Shifts in Courtship and Romance The courtship in the past (The Village)—Drawing from youth about where people in the past meet spouses and romantic partners The courtship in the present (Town and Commercial spaces)—Drawing from youth about where people today meet spouses and go to with romantic partners

  30. Global ideologies of romance and gender influencing youth people.

  31. Chapters 6, 7, and 8 Youth Romance and Love Letters

  32. Chapter 6: Intro to Love Letters

  33. Youth romance and intimacy

  34. Chapter 7: Sentiments of Desire

  35. Chapter 8: Sentiments of Disappointment

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