4) Peoples, Cultures & Settlements

1. 4) Peoples, Cultures & Settlements I) Demographic Overview • - distribution of populations in Middle East shaped by biophysical, cultural, and historical influences • - complexity of ethnic patterns suggests role of physical environment (linguistic “shatter belts”) • - exact numbers hard to come by as governments obscure statistics • - more than 350 million for the region?

2. Ethnic Diversity of the Middle East

3. II) Patterns: Population • A) Distribution • - favorable environments & economic opportunities • - > 70% of the people live in cities • - number of non-sedentary people is declining • - 2.1 million nomads (e.g. Bedouins) • - 2.5 million living in “transhumance” • - three largest population clusters: 2010 (2005) • - Turkey 78 million (71 million) • - Egypt 80 million (68 million) • - Iran 77 million (66 million)

5. Traditional Landscapes and Peoples

6. Modern Landscapes – from Riyadh to Dubai and beyond

7. B) Density - directly related to favorable areas - Egypt with 5,550 per sqm (not 194!) - Gaza Strip with 10,300 per sqm (!)

8. C) Birth rates, death rates, natural increase rates - sharp decline in death rates during 20th century - why? (hygiene, health care, education, medicinal technology, availability of food stuffs, etc.) - the demographic transition model

10. D) Migration - immigration, emigration and internal migration play significant role in Middle East - Zionism, the creation of Israel, the Arab-Israeli conflict - immigration of Jews from Europe and Russia to “Palestine” during 20th century - displacement of > 750,000 Arabs - displacement of peoples due to wars and civil strife in the region - Iran-Iraq War (1980-1988) with more than 800,000 casualties and millions of refugees - Gulf War I and II with millions of refugees and hundreds of thousands of casualties

11. III) Patterns: People • - cultural differentiation in the region based on: • - language, religion, customs, dress, values, etc. • - language and religion as dominant cultural patterns

12. A) Languages • - 6 major + 25 minor linguistic groupings in Middle East

13. Semitic and Berber • - Arabic national language for 12 countries • (172 million in SW-Asia / 85 million in North Africa) • - three levels of Arabic usage: • - informal, newspaper & classical • - four major dialects of Arabic: • - Egypt, Syria, Iraq, Arabian Peninsula • - language of the Qur’an; calligraphy as art

14. - Hebrew spoken by about 5 million • - not all Jews speak Hebrew (!) • - once “dead” language, revived in 19th century under stimulus of Jewish nationalism / Zionism • - as mystical for Jewish people as Arabic is for Muslims • (limited use by ultra-orthodox Jews)

15. - Aramaic mainly a historical language (similar to Latin) • - once the “lingua franca” of the Fertile Crescent • - form of Aramaic still used in scriptures and liturgies of the oriental Christian Churches • - only spoken by Assyrians in/from Iraq and mountains near Damascus, otherwise replaced by Arabic

16. - Berber, subfamily of Afro-Asiatic, spoken by 14 million North Africans, mainly in Morocco and Algeria

17. - Coptic, as latest form of Egyptian language, with some Greek influences, eventually supplanted by Arabic • - since 16th century mainly used in liturgy of Coptic Christian Churches

18. Altaic Turkic Languages • a) Turkish is the best known Turkic language • - brought into Middle East from Central Asia in 10th – 13th centuries • - once written in Arabic alphabet, since 1920s in Latin alphabet • - spoken in Turkey and by 207,000 Turkish Cypriots

19. Azeri (Azerbaijani) spoken in NW Iran, N Iraq, and Azerbaijan • - like Turkish, Azeri was carried by migrating Turkic tribes

20. 3) Indo-European (Indo-Iranian) Languages • a) Farsi (Persian) primary tongue in Middle East • - brought to Iranian Plateau 1,500 years before arrival of Turkic languages • - after Muslim conquest incorporates Arabic loanwords and adopts modified Arabic script • - primary language of Iran (which also has Azeri, Kurdish, Baluchi and Arabic speakers)

21. Kurdish • - second largest Indo-European language group • - grammatically and lexically distinct from Farsi • - written in Arabic alphabet in Iraq, in Latin alphabet in Turkey

22. c) Other Indo-European Languages • - Baluchi in eastern Iran; Luri in the Zagros mountains • d) Armenian and Greek • - formerly spoken over more extensive areas • - Armenian mainly in Republic of Armenia, but also in urban centers throughout the region • - Greek once a major language in Asia Minor, now only few Greek speakers remain (i.e. Cyprus)

23. II) Patterns: Religions • - three important monotheistic religions all of which basically worship the same God (Yaweh, God, Allah) • - Muslim faith spread quickly; Muslims considered Jews and Christians as “People of the Book” • - importance of the “Millet System“ (Ottoman Empire) • - 92% Muslims, with basic division into Sunni and Shi’i • - several Christian divisions in the Middle East • - other religions such as Zoroastrians and Bahaii

24. a) Islam (320 million) - definitions: “Islam” and “Muslim” - Muslims worship God (Allah) but not Muhammad - Mecca as important center through the ages - historical caravan post - site of ancient “Kaabah” and the “Black Stone” - birthplace of Muhammad - “Hijrah” to Medina in 622 AD, first year of Islamic calendar - Muslims use lunar calendar (11 days short / “drifting” holidays) - Islam spread quickly, so did the Arabic language - Prophet Muhammad died in 632 AD

25. The Spread of Islam

26. - Five Pillars of the Islam 1) shahadah (Profession of Belief) 2) salah (devotional worship, facing Mecca) 3) zakah (religious tax and almsgiving) 4) sawm (holy month of Ramadan / 9th month / Eid Al-Fitr) 5) hajj (pilgrimage to Mecca / 12th month / Eid Al-Adha) - Qur’an underlies the Sharia, the sacred law of Islam - theocratic governments found in several countries - first caliph (“successor”) was Abu Bakr (632-634), leading the ummah and the Islamic state - early on a dispute occurred within Islam, which has continued for more than 1,300 years

27. The Hajj (about 6 days long)

28. 1.) Pilgrims perform cleansing rituals at designated stations outside Mecca. Men and women exchange their street clothes for hajj garments (Ihram, also as sacred state ) – stripping themselves of social distinctions and embracing their dedication to God. 2.) Among other rites, pilgrims circle the “Kaabah”, a shrine at the center of the Grand Mosque – built, it is said, by Abraham and his son - seven times counterclockwise in a procession called the “Tawaf”. It symbolizes placing God's House at the center of their lives. 3.) On the first official day of the hajj, pilgrims take a three-mile journey into Mina, where they spend the night in a massive tent city. 4.) In the morning, pilgrims continue east to the Plain of Arafat, where Muslims believe Adam and Eve were reunited after leaving Eden. A daylong group vigil, in which pilgrims stand in the presence of God, marks the zenith of the hajj. 5.) At sundown, the hajj loops back toward Mecca, halting at a patch of hills called the “Muzdalifah”, where pilgrims stop for the night, participate in a nightlong vigil, and collect stones for the next day. 6.) At dawn, pilgrims cast pebbles at the “Jamraat”, three stone pillars that symbolize temptation - places where Satan tried to tempt Abraham from the path of God. They first throw seven stones at the largest pillar, and then stone the other two over the course of two or three days. 7.) Back in Mecca, pilgrims can perform the seven turns around the “Kaabah” one last time before heading home. The end of the hajj is celebrated with a three-day feast.

29. Definition of "hadith:" Hadiths are regarded as a narration on the Sunnah (lived example) of Muhammad.  M.M. Azami formally defines "hadith" as follows: "According to Muhaddithiin [scholars of hadith] it stands for 'what was transmitted on the authority of the Prophet, his deeds, sayings, tacit approval, or description of his sifaat (features) meaning his physical appearance. However, physical appearance of the Prophet is not included in the definition used by the jurists.' " "Thus hadith literature means the literature which consists of the narrations of the life of the Prophet and the things approved by him. However, the term was used sometimes in much broader sense to cover the narrations about the Companions [of the Prophet] and Successors [to the Companions] as well."

30. - Sunni - consider themselves original, orthodox Muslims - caliphs can be chosen by leaders of the ummah, and are typically secular leaders - overwhelming majority (~84%) - Shii - “partisans of Ali” since 657 AD - believe that only descendants of Muhammad are legitimate successors to the Prophet - religious leaders (imams) are divinely guided, with authority to interpret the Qur’an - often no separation of church and state - important sites for Shii in addition to other sites: - Imam Ali Mosque in Najaf - Imam Husayn Shrine in Karbala - this theological schism has accentuated political, social, and cultural divisions ever since : - e.g. Iraq, Iran, Lebanon, Yemen, Saudi Arabia etc.

31. The Shii of the Middle East

32. - Shii experienced further divisions such as: - “Twelvers” (Imamis / Iran, Iraq) - “Seveners” (Ismailis / Levant) - “Alawis” (Alawites / W Syria, Turkey) - “Druzes” (Muwahhidun / S Syria, C Lebanon) - “Fivers” (Zaydis / Yemen) - Ibadhis (Oman, Iran) neither Sunni nor Shia - other important facts about Muslims (Sunni & Shii) - there is no central authority as in the Roman Catholic church in form of a Pope - interpretations of such terms like jihad and sharia vary widely among the groups - Muslims do not consider Muhammad to be divine - Muslims do not like to depict God or Muhammad as to not anthropomorphize them

33. Four Schools of Law in Islam, based on Muslim theologians and jurists • who lived in the first three centuries of Islam. These four fuqahaare: • Imam Abu Hanifa of Kufa (Hanafiyya School) • The earliest school reflects the views of the jurists of Iraq. As a theologian and a religious lawyer, • Abu Hanifa exercised considerable influence in his time. Other areas in which this school has a • following include Turkey, the countries of the Fertile Crescent, Lower Egypt and India. • Imam Malik bin Anas of Medinah (Malikiyya School) • Founded by Imam Malik bin Anas (d. 795 A.D.) of Medinah. Like the jurists of Iraq, Imam Malik preferred • to depend more on the Traditions associated with the Companions of the Holy Prophet. The adherents of • this school are predominantly in North African countries. • Imam Muhammad al-Shafi of Medinah (Shafiyya School) • Founded by Imam al-Shafi (d. 820 A.D.) who was a disciple of Imam Malik. Imam Shafi placed great • importance on the Traditions of the Holy Prophet Muhammad, and explicitly formulated the rules for • establishing the Islamic law. This school is strong in Lower Egypt, Syria, India and Indonesia. • Imam Ahmad bin Hanbal of Baghdad (Hanbaliyya School) • Founded by Imam Ahmad bin Hanbal (855 AD). The Hanbaliyya was the most conservative of the four • schools. Its rigidity and intolerance eventually caused its decline. In the 18th century this school was • revived with the rise of Wahhabism (after Abdul Wahhab, 1703-1792) and the growing influence of the • House of Sa’ud. Today, Hanbaliyya school is followed only in Saudi Arabia. The Hanbalis insist on the • literal injunctions of the Holy Qur’an and the Hadith and are very strict in the observance of religious duties.

34. b) Christianity (15 million) - Jesus as long-awaited Messiah - today more than a dozen sects in Middle East - apostle-missionaries spread Christianity to Gentiles (Greeks) in Asia Minor and Syria - Antioch as first Christian center - first suppressed by Roman Empire, Christianity became accepted in 330 and state religion in 380 AD - dominant religion in the region between 4th and 6th century, then challenged by the birth of Islam

35. The Spread of Christianity

36. Five Largest Christian Sects: - Coptic Christians: (largest group / 10% of Egyptians) - Maronites: concentrated in Lebanon - Syrian Christians: 6% of Syrian population - Iraqi Christians: N & NE Iraq (under pressure) - Greek Orthodox: in Cyprus there are dozens of other, smaller Christian groups (!)

37. c) Judaism (5 million) - oldest of three monotheistic religions - rooted in traditions of semi-nomadic Aramaean tribe; personified in the patriarch Abraham - original group migrated from southern Mesopotamia to hills of Canaan - Abraham’s grandson Jacob migrated to Egypt - 13th century BC Exodus from Egypt reclaims Canaan - out of exodus evolved monotheistic religion of Judaism, revolving around the one God (Yaweh)

38. - originally proselytic, missionary activities ceased after 70 AD and destruction of temples in Jerusalem - different interpretations of the Torah and the Talmud have led to various groupings - ultra-Orthodox Hasidim - Orthodox Judaism - Conservative Judaism - Reform Judaism - Reconstructionists - only a minority of Israeli practice Judaism - cleavage between ultra-Orthodox Jews and secular Jews splits society (Halakha?) - freedom of choice? Zionism? (Neturei Karta) ultra-Orthodox Hasidic Jew

39. Jerusalem, holy city for three religions: Judaism, Christianity & Islam Prayer at the Wailing Wall, remnant of the second Jewish Temple (516BC-70AD)

40. d) Other religions - Zoroastrianism - named after its founder Zoroaster (6th century BC) once widespread in Iran & Mesopotamia - opposed by Muslims, Zoroastrians still survive in central Iran (and India) - significant influence on Judaism & Christianity - monotheistic (“Lord Wisdom”); Avesta as scripture

41. - Dawasin (Yazidis) - practiced by Kurdish peoples, borrowing heavily from Zoroastrianism, Judaism, Nestorian Christianity, and Islam - Peacock King - Baha'ism - evolved in Iran in 1840s as offshoot of Shii Islam - universalistic faith synthesizing Islam, Judaism and Christianity - widespread in Europe and North America; persecuted in Iran since 1979

42. III) Patterns: Ethnic Groups • - aspects of language and religion often merge in survey of ethnic groups in the region • - four major ethnic groups: • - Arabs • - Turks • - Persians • - Jews • - What traits / images do you connect with an “Arab”? • - positive traits / images? • - negative traits / images?

43. 1) Arabs and related groups a) Arabs: ethnic identity of the Arab is one of the basic realities of the peoples in the region - numbering about 172 million, including at least a million each in Israel, Turkey and Iran - all Arabs share two, most even three elements: 1) language 2) Islamic cultural heritage 3) Islam as religion What makes an Arab? Palestinian headdress (keffiyeh / agal)

44. b) Copts: derived primarily from the Coptic religion - largest non-Muslim ethnic group - practicing endogamy* and segregation to preserve tradition - language supplanted by Arabic - concentrated in upper Egypt, Asyut and Luxor * Marriage within a particular group in accordance with custom or law

45. c) Maronites: differentiated on basis of their religion - isolated in Lebanon Mountains; 1 million, mainly in Lebanon; Maronites practice endogamy; - Arabic supplanted Syriac; French second language - determined separatism impacts political events - cooperation with Crusaders alienated them from Muslim population

46. d) Druzes: identity also originated in religion - originally from Egypt, now Druzes live in Mount Hermon and central Mount Lebanon area - as heretics*, Druzes were alienated from other Shii Muslims as well as Sunni neighbors - rejected by others, Druzes practice endogamy - fierce sense of independence contributed to their military orientation against Crusaders, Maronites, and in civil conflict in Lebanon * heretic: person who holds religious beliefs in conflict with existing dogmas

47. e) Alawis: primarily distinguished by religion - 11% of Syrian population, located in NW - climax in groups role with Syrian General Hafiz-al- Asad who seized power in 1969 - Asad held presidency until his death in 2000; his son Bashar Al-Asad succeeded him in June 2001; current crisis in Syria October 6, 1930 – June 10, 2000 Bashar Al-Asad

48. f) Assyrians: distinguished by religion and language - comprise several Christian sects that preserve Nestorian and Jacobite traditions - Chaldean Church offspring from the Nestorian Church - 1 million, many of which live in Baghdad, but others in N Iraq, E Syria and NW Iran - periodically suffering persecution; today’s situation (!) Church in Mosul, Iraq Going to church in Amman, Jordan

49. Circassians: 500,000 migrated into Middle East from Caucasus, driven out by Czarist Russia • - Ottomans permitted settlement from Damascus to Amman, in Asia Minor and Kurdistan • - Israeli destruction of Circassian settlements on Golan heights Circassian Folk Costumes Circassian Exile Cartoon Circassian Royal Guard

50. Yazidis: Kurdish ethnic roots, but mainly distinguished by their heterodox* religion • - west of Mosul and in hills NW of Aleppo • - do not interact with neighboring tribes; experience persecution • - practice endogamy, prohibit conversion into group, membership by birth only * departure from accepted beliefs or standards