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located bodies – seven the sovereign body

located bodies – seven the sovereign body. feudal monarchy and after. the absolute monarch. by divine right, anointment, by grace of God (3.2.50ff). the king’s two bodies. majesty embodied coronation – crown and king the body of England the king’s own body

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located bodies – seven the sovereign body

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  1. located bodies – seventhe sovereign body

  2. feudal monarchy and after

  3. the absolute monarch • by divine right, anointment, by grace of God (3.2.50ff)

  4. the king’s two bodies • majesty embodied • coronation – crown and king • the body of England • the king’s own body • NB also the many body metaphors (- body politic)

  5. challenges to the absolute monarch • the English revolution (17th century) and after • parliament and republicanism – the res publica • the commons and the commonwealth - who represents them?

  6. the issue of representation • a question of political philosophy and more - • who is speaking when the King speaks? • who is speaking when the political representative speaks? • what is the relation of language to action? • to what degree is language merely ceremonial in Richard II? • issues • - representation and language • - representation and the symbol (2.4 and the Welsh captain)

  7. digressionrepresentation and the political economy of science • the power of witnessing speech • reason, science and its consequences

  8. located bodies – seventhe sovereign body • what is its location? • the body politic – the prince, the representative, the commons • NB the question of speech, writing and representation • relationships with power, effect and action

  9. located bodies – eightthe body politic

  10. body metaphors for the state • John of Salisbury 1159 • The state (res publica) is a body … within that state, the prince occupies the place of the head; he is subject to the unique God and to those who are his lieutenants on earth, for in the human body the head is also governed by the soul. The senate occupies the place of the heart, which gives good and bad deeds their impulses. The function of the eyes, the ears and the tongue is assured by the judges and the provincial governors … the feet that always touch the soil are the peasants. Being governed by the head is especially necessary for them, because they are faced by numerous detours as they walk upon the earth in the service of the body, and because they need the firmest support in order to keep the mass of the entire body erect, to support it and to move about. Deprive the most robust body of the support given by its feet and it will not advance under its own strength but will either crawl shamefully, painfully and unsuccessfully on its hands, or will move about like brute beasts.

  11. the body of England • the body of England, in sickness and health, is a character in Richard II • it encompasses (then and later) • the sovereign • the union of England, Wales, Scotland, Ireland • the commons • the nobility - identified with their land • land and landscape

  12. land, earth, rank and identity • Bolingbroke IS Hereford and Lancaster

  13. theme - lineage and succession • hereditary rights

  14. John of Gaunt (2.1) - this England - this other Eden - this sceptred isle • issues of the identity of land, monarch, birthplace - a divine utopia • celebrated by an old, sick and dying man • who decries the mortgaging of England • sold off • - England sick with rotten parchment bonds • themes • - identity • - ownership • - heritage (that which we inherit as our own, as our identity)

  15. Gaunt and property - the nobility’s holdings

  16. the body politic • incorporated persons • in the way of • the nation • the state • the commonwealth • social contract revisited …

  17. Hobbes (seventeenth century philosopher)and the Leviathan • ‘The multitude so united in one person, is called a commonwealth. This is the generation of that great Leviathan, or rather, to speak more reverently, of that mortal god, to which we owe under the immortal God, our peace and defence’ • The social contract of Hobbes - based upon an axiom of rational humanity - ‘people led by ‘a perpetuall and restlesse desire of Power after power’ - agree to empower a third party - the Sovereign

  18. located bodies – here (again) a matter of identity

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