1 / 9

Paradoxically Speaking: just one of the ways children’s folktales engage listeners

Paradoxically Speaking: just one of the ways children’s folktales engage listeners. Brian W. Sturm School of Information & Library Science University of North Carolina at Chapel Hill sturm@ils.unc.edu . Paradoxical Story Beginnings.

aimon
Download Presentation

Paradoxically Speaking: just one of the ways children’s folktales engage listeners

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Paradoxically Speaking: just one of the ways children’s folktales engage listeners Brian W. Sturm School of Information & Library Science University of North Carolina at Chapel Hill sturm@ils.unc.edu

  2. Paradoxical Story Beginnings • “Yeki-bood; yeki-nabood…” = “There was one; there was not one.” (Iranian) • “Once there was and was not in Ancient Armenia…” (Armenian) • “Once upon a time, and a time before that…” (Scandinavian) • “There was, there was, and yet there was not…” (Georgian) • “Once upon a time, and a very good time too, though it was not in my time, nor your time, nor for the matter of that in any one’s time…” (English) • “Once on a time and twice on a time, and all times together as ever I heard tell of…” (English) • “Long, long ago, when some folks were already dead and other not yet born, there lived…” (Tartar) • “Before the beginning of time, before the beginning of everything, before there was a beginning...” • “In a land that never was, in a time that could never be…” • “In a place, neither near nor far, and a time, neither now nor then…” • “It happened, it did not happen, it perhaps could have happened in the tents of our neighbors…” • “Once on the far side of yesterday…” • “Once there was and twice there wasn’t…” • “Once upon a time, in a time and place beyond measure…” • “Far beyond the edge of the world, there lived…”

  3. Storylistening Experience

  4. Storylistening TRANCE Experience

  5. Storylistening TRANCE Experience by contextual element

  6. Description: of situations, feelings, motives intimacy (knowing is caring) • Jeopardy: unites us against a common foe • Sympathy(feeling for): for undeserved misfortune empathy (feeling with) • Likability: • Humor: we like those who help us laugh • Excellence: we like those who excel or are powerful • Nice • Idiosyncrasies: make characters deep and human • Familiarity: setting, expectations, actions make us feel comfortable • Novelty: unpredictable specifics keep our intellects engaged & build suspense • Truth: not of fact but of character (i.e., “acting in character”) • First person perspective: video games, the deictic shift Caring for Characters

  7. Deictic Shift

  8. So What? • Immersive stories/presentations: • Are more memorable • Are more emotionally evocative • Are more persuasive • Are more fun • “Characters” and “settings” are not necessarily fictional • We are characters in our own life stories (“peak experiences”)* • We are characters in our institutions’ stories • Maslow, Abraham. 1964. Religion, values and peak experiences. NY: Viking • Csikszentmihályi,Mihály. 2008. Flow: the psychology of optimal experience. NY: Harper.

  9. THANK YOU!

More Related