1 / 20

Female Genital Cutting in Africa: A Second Layer of Cultural Meanings

Female Genital Cutting in Africa: A Second Layer of Cultural Meanings. Monday, October 23, 2000. Second papers to be handed back this week. Will be ready to be picked up this Thursday October 26th, after 10 am

benito
Download Presentation

Female Genital Cutting in Africa: A Second Layer of Cultural Meanings

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. Female Genital Cutting in Africa: A Second Layer of Cultural Meanings Monday, October 23, 2000

  2. Second papers to be handed back this week • Will be ready to be picked up this Thursday October 26th, after 10 am • Please pick up your paper from the box marked “ANT 185” in front of your TA’s office

  3. Two questions • Question about Islam, from article by Janice Boddy (about infibulation) • Question on sexual response -- to be addressed on Wednesday!

  4. Summary of FGC’s cultural meanings touched on so far • Rite of passage to full personhood and adulthood • Rite of passage to becoming marriageable (because believed to contribute to ability to bear children) • Way of claiming honor for self and family • Way of ensuring respectful treatment by husband’s family

  5. Cultural meanings I will touch on today • FGC and women’s mystical and social power • FGC and the power of fertility (going further than we did last week) • FGC, beauty and purity • FGC and feelings group superiority

  6. FGC and women’s mystical and social power; or, what gets Leunita mad • Leunita • in her 30s • a Kono of Sierra Leone • initiate into secret Bundu society when she was 13 • gave long interview to anthropologist Fuambai Ahmadu

  7. What gets Leunita mad • “What gets me mad, is when people say we are ‘victims’. And I say, victims of what? The women of the Bundu [cut women] are not victims! For us, the one you would have to pity is the woman who is not of the Bundu!”

  8. How being an initiate of the Bundu society gives Kono women power and authority, 1 • The role of soko • Leader of the all-female secret society • Intermediary between women and spiritual realm • guardian of medicines • respected as advocate of village women’s interests

  9. How being an initiate of the Bundu society gives Kono women power and authority, 2 • The value of obedience -- but which obedience is emphasized? • Qualities of good woman taught by Bundu society • The right to public speech

  10. Leunita weighs in on a special kind of female power • “The secret power we exercise -- and why men fear us -- is our ability to have children. Without being cut, the ancestresses will not want to release to you the powers of your own body.”

  11. FGC and a special kind of female power: fertility • Soko is custodian of secret rituals to ensure and maximize women’s fertility • Initiation into Bundu takes place in dry season • Initiates bathed in river • Symbolism of path into the forest clearing (at initiation) • The powers of soko over male potency

  12. Luanita on beauty and FGC • “I think one of the most beautiful things is after a woman is cut. There can be no question that she is more beautiful that way. Very beautiful.”

  13. FGC and aesthetic values • Survey of 55 Sierra Leonean women: 90% said that cutting rendered the woman more beautiful • Survey of 290 Yoruba women: 76% said the operation made the woman more beautiful

  14. Beauty and bodily modifications • Worldwide, dramatic modifications of body as means of beautifying • Neck-lengthening in SE Asia • Lip-stretching in Amazon • Cosmetic surgery in “West”

  15. Bragging about the beauty of infibulations in Somalia • Women’s oral poetry: • “My scar is a flower/It is smooth and perfect as a petal/Can you see it? Am I not beautiful?/Look at my flower, look at my flower.”

  16. The other side of the aesthetic: repulsiveness of the uncut • Woman anthropologist in Guinea-Bissau: “Women politely tried to conceal their disgust when they learned that I, a married woman, was not excised.” • Sandy Lane in Egypt: “They were thoroughly disgusted. Didn’t I just completely gross my husband out? Didn’t my mother love me?”

  17. Luanita again • “In the area where the Kono live, it is just us who perform the ceremony, who have Bundu. Our neighbors are the Krio, and they do not cut women. Imagine that! They are very dirty [disgusting] people.”

  18. FGC and feelings of group superiority • Superior to non-cutting groups • Kono • The Mandinga and the idea of Muslim purity

  19. FGC and feelings of superiority to “the West” • Interview with Sondra Hale (anthropologist) in Sudan: • “I am proud to be a cut woman. People from Europe lecture us about this, saying it is not good. What do they know? The young people in the West hop on top of each other like rabbits. That is not good.”

  20. On Wednesday: • FGC and the eroticism of barriers • Comparing FGC and cosmetic surgery

More Related