Restoration, Antithesis, and Education. Michael Goheen Trinity Western University. God’s Response. While justly angry God did not turn his back on a world bent on destruction; he turned his face to it in love. With patience and tender care he set out
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Trinity Western University
While justly angry
God did not turn his back
on a world bent on destruction;
he turned his face to it in love.
With patience and tender care he set out
on the long road of redemption
to reclaim the lost as his people
and the world as his kingdom (CT, 19).
Although Adam and Eve were expelled from the garden and their work was burdened by sin’s effects, God held on to them in love. He promised to crush the evil forces they unleashed. (CT, par. 20)
Act One: God Establishes His Kingdom: Creation
Act Two: Rebellion in the Kingdom: Fall
Act Three: The King Chooses Israel: Redemption Initiated
Scene One: A People for the King
Scene Two: A Land for the People
Interlude: A Kingdom Story Waiting for an Ending: The Intertestamental Period
Act Four: The Coming of the King: Redemption Accomplished
Act Five: Spreading the News of the King: The Church’s Mission
Scene One: From Jerusalem to Rome
Scene Two: To the Ends of the Earth
Act Six: The Return of the King: Redemption Completed
“The Bible renders to us the story of God’s mission through God’s people in their engagement with God’s world for the sake of the whole of God’s creation.” (Chris Wright)
Very often people have come to the New Testament with the presumption that ‘going to heaven when you die’ is the implicit point of it all. . . . They acquire that viewpoint from somewhere, but not from the New Testament. (N. T. Wright)
. . . it is precisely ordinary earthly existence that is redeemed (G.C. Berkouwer).
And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfilment—to bring all things in heaven and on earth together under one head, even Christ (Ephesians 1:9-10).
For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:19-20)
Everything he said and did was directly related to the coming of the kingdom. He reversed all the consequences of evil in the world: disease, possession by inhuman spirits, guilt, ritualistic and empty religion, a caste system of purity and impurity, scarcity of food, a hostile nature, commercial exploitation and death (Andrew Kirk).
AGE TO COME
AGE TO COME
The meaning of this ‘overlap of the ages’ in which we live, the time between the coming of Christ and His coming again, is that it is the time given for the witness of the apostolic Church to the ends of the earth. The end of all things, which has been revealed in Christ, is—so to say—held back until the witness has been borne to the whole world concerning the judgment and salvation revealed in Christ. The implication of a true eschatological perspective will be missionary obedience, and the eschatology which does not issue in such obedience is a false eschatology
The Spirit thrusts God’s people into worldwide mission.
He impels young and old, men and women,
to go next door and far away
into science and art, media and marketplace
with the good news of God’s grace. . . .
Following the apostles, the church is sent—
sent with the gospel of the kingdom . . .
In a world estranged from God,
where millions face confusing choices,
this mission is central to our being . . .
The rule of Jesus Christ covers the whole world.
To follow this Lord is to serve him everywhere,
without fitting in, as light in the darkness, as salt in a spoiling world.
Jesus’ Prayer for His Disciples
I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. As you sent me into the world, I have sent them into the world.
- John 17:14-18
I didn’t realize until I took INT, and now this course how much I try to make Western culture and the Biblical worldview fit together. I realize more and more that they are actually opposite and against each other. Yet I must live in this culture because I am a part of it. Many times I struggle with how to do it.
- Redeemer Student
No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve both God and mammon.
- Jesus, in Matthew 6:24
Shaped by cultural story
Shaped by Biblical story
“Why did I not hear about modernity and its affect on me before? I really never knew how much modernity shapes my life until I came to Redeemer. It was always called ‘worldly’ but I never knew what that meant. Modernity affects all of my life and I wish I had known.”
The deeper the consciousness of the tension and the urge to take this yoke upon itself are felt, the healthier the Church is. The more oblivious of this tension the Church is, the more well established and at home in this world it feels, the more it is in deadly danger of being the salt that has lost its savour.
- Hendrik Kraemer
It is worthwhile to have a look at the struggle with adaptation by paying attention for a moment to the conflicts of Christians in their professions. The great question was, How far is a Christian allowed to enter into the professional jobs of those days with their mores and customs, without denying Christ and without becoming polluted by participation in idolatry?
- Hendrik Kraemer
No human societies cohere except on the basis of some kind of common beliefs and customs. No society can permit these beliefs and practices to be threatened beyond a certain point without reacting in self-defense. The idea that we ought to be able to expect some kind of neutral secular political order, which presupposes no religious or ideological beliefs, and which holds the ring impartially for a plurality of religions to compete with one another, has no adequate foundation. The New Testament makes it plain that Christ's followers must expect suffering as the normal badge of their discipleship, and also as one of the characteristic forms of their witness (Lesslie Newbigin).
Test everything. Hold on to the good. Avoid every kind of evil (I Thess. 5:21f).
OIKOS: extended family in Roman empire
structured hierarchically and oppressively
Teach certain things so that children will be
socialized into a certain kind of community.
Purpose governs educational activity.