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Europe in the Middle Ages 1000-1500

Europe in the Middle Ages 1000-1500. STANDARD WHI.12a The student will demonstrate knowledge of social, economic, and political changes and cultural achievements in the late medieval period by

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Europe in the Middle Ages 1000-1500

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  1. Europe in the Middle Ages 1000-1500

  2. STANDARD WHI.12a • The student will demonstrate knowledge of social, economic, and political changes and cultural achievements in the late medieval period by • describing the emergence of nation-states (England, France, Spain, and Russia) and distinctive political developments in each; • England • • William the Conqueror, leader of the Norman Conquest, united most of England. • • Common law had its beginnings during the reign of Henry II. • • King John signed the Magna Carta, limiting the King’s power. • • The Hundred Years’ War between England and France helped define England as a nation. • • Evolutionof Parliament. • France • • Hugh Capet established the French throne in Paris, and his dynasty gradually expanded their control over most of France. • • The Hundred Years’ War between England and France helped define France as a nation. • • Joan of Arc was a unifying factor • Spain • • Ferdinand and Isabella unified the country and expelled Jews and Moors. • • Spanish Empire in the Western Hemisphere expanded under Charles V. • Russia • • Ivan the Great threw off the rule of the Mongols, centralized power in Moscow, and expanded the Russian nation. • • Power was centralized in the hands of the tsar. • • The Orthodox Church influenced unification

  3. b) explaining conflicts among Eurasian powers, including the Crusades, the Mongol conquests, and the fall of Constantinople; Key events of Crusades • Pope Urban’s speech • The capture of Jerusalem • Founding of Crusader states • Loss of Jerusalem to Saladin • Sack of Constantinople by western Crusaders Effects of Crusades • Weakened the Pope and nobles; strengthened monarchs • Stimulated trade throughout the Mediterranean area and the Middle East • Left a legacy of bitterness among Christians, Jews, and Muslims • Weakened the Byzantine Empire Mongol armies • Invaded Russia, China and Muslim states in Southwest Asia, destroying cities and countryside • Created an empire Constantinople • Fell to the Ottoman Turks in 1453, ending the Byzantine Empire • Became capital of the Ottoman Empire

  4. STANDARD WHI.12c The student will demonstrate knowledge of social, economic, and political changes and cultural achievements in the late medieval period by c) identifying patterns of crisis and recovery related to the Black Death (Bubonic plague); Impact of the Black Death (Bubonic plague). • Decline in population • Scarcity of labor • Towns freed from feudal obligations • Decline of church influence • Disruption of trade d) explaining the preservation and transfer to Western Europe of Greek, Roman, and Arabic philosophy, medicine, and science. Church scholars • Were among the very few who could read and write • Worked in monasteries • Translated Greek and Arabic works into Latin • Made new knowledge in philosophy, medicine, and science available in Europe • Laid the foundation for the rise of universities in Europe

  5. Important Dates • First European Universities Appear: c. 1158 • Black Death begins to devastate Europe: 1347 • Joan of Arc is burned at the stake for being a witch: 1431 • Hundred Years War ends: 1453

  6. Peasants, Trade, and Cities • Between 1000 and 1300 the population of Europe grew dramatically, the population grew from about 38 million to 74 million people. • Conditions were more peaceful and people felt more secure. • There was a warming trend in Europe’s climate. • There were vast improvement in agricultural technology which allowed them to grow more food.

  7. Improvement in Agricultural Technology • Windmills • Water Wheels • Iron tools • Iron plow (could go down much deeper into the soil) • Horse collar • System of crop rotation

  8. The Three Field System • The method of crop rotation, or the three field system, was developed during the middle ages. • Originally half the land would be planted and the other half would be fallow (unplanted) • Under the new system the land was divided into three fields. Two were planted and one would be left fallow. Crops which used different nutrients would be planted in the two fields and would rotate to let the soil rest.

  9. Crops • In the three field system one was planted with grains which were harvested in the summer. • The second was planted in the spring with grains such as oats and barley and vegetables such as peas and beans. Which were harvested in the fall. • The third field was left fallow, or unplanted.

  10. The Manorial System • A Manor was a self-sufficient agricultural estate run by a lord and worked by peasants and serfs.

  11. Many peasants at this time became serfs. A serf was a peasant who was bound to the land and didn’t really own any land of their own. • As the population of Europe increased during this time there was less land to go around. Many peasants lost their holdings and became serfs. • Serfs could not leave the manor, they had to work to pay rent, and had to pay fines and fees for various services on the manor. Serfs also could not marry without the Lord’s permission. • In exchange for their labor, the lords of the Manors did owe the serfs protection in the event of invasion. • They also were able to keep a percentage of the crops they produced on the manor for their own families.

  12. Daily Life of Peasants • Peasants lived a hard-working simple life. • They lived in houses which had thatched roofs resting on timber framework with the spaces filled with mud and straw. There were few, if any windows. • Many houses only had one to two rooms, there was little privacy. • The hearth in the main room was used to both heat the house and cook the food. The smoke from the fire crept out through the roof.

  13. Hygiene • It is a common misconception that people did not bathe during the Middle Ages. • The public baths which were popular during the time of Rome fell out of favor, but people did continue to bathe. There is evidence of public baths in Medieval cities. Many of these public baths were shut down after the break out of the Black Death between 1347-1351. • Baths were more common for the wealthy who could afford to bathe in tubs filled with hot water as well as scented oils and perfumes. • The poor would bathe in wooden basins or barrels filled with cold water. Although they didn’t bathe as often as we do today, they did take a bath more than once a year. • Soap was made of sheep fat with ashes and soda mixed in. Teeth could be cleaned by scraping them with a hazel twig and rubbing them with a woolen cloth.

  14. The Cycle of Labor For peasants there were different jobs to be done throughout the year. The job depended on the growing season and what could be produced during the time.

  15. Different Seasons • October was the beginning of the cycle of labor, during that time peasants prepared to plant the winter crops • November was the time when they would slaughter extra livestock and preserve the meat by salting it so they could have meat during the winter. • During the winter people stayed at home repairing tools, mending clothes, spinning and maybe grinding grain into flour.

  16. In February and March (early spring) peasants would plant spring crops, such as oats, barley, peas and beans. • In early summer peasants would weed the fields and shear their sheep so they could cart the wool, spin it, and weave it into clothing.

  17. Feast Days Although it seems like it, peasants did not work all of the time. They did get some holidays. There were many feast days, or holidays, which were celebrated throughout the year. These holidays coincided with important events of the Catholic Church including the celebration of Christmas, Easter, Pentecost, and other feasts dedicated to saints or the Virgin Mary. There were about 50 such feast days a year. Feast days provided an opportunity for dancing, drinking, and informal sports such as wresting, archery, cockfighting, and even an early form of soccer.

  18. The Village Church • The Village church was the center of all religious and most social activities. • Village priests would teach peasants the basic beliefs of Christianity, although many local priests had very little education themselves. • On festival days the village churchyard was used for dancing and drinking, much to the dismay of the priest.

  19. Peasant Diet • The staple item of the peasant diet was bread. Women made the dough with contained many different types of grain, including wheat, rye, barley, millet, and oats. This was usually called “black bread” because of its dark color. • Peasants would also eat cheese, which they made, nuts, berries, and whatever fruits were in season. They may also eat eggs from their chickens. Meat was a rare treat.

  20. Drink • Water was usually not easy to find and was not very clean to drink, so peasants drank many beverages which were brewed and fermented because the alcohol killed bacteria. • Peasants usually drank ale made from grain, water, and fermented with yeast. The difference between ale and beer is the addition of hops. • The upper class usually drank wine which was fermented from grapes.

  21. The Revival of Trade • Medieval Europe was a mostly agrarian society, but during the eleventh and twelfth centuries Europe experienced a growth in towns and cities. • The increase in agricultural output allowed for the development of trade. By the end of the tenth century people emerged with skills and products for trade. Invasions were also diminishing during this time and the increased stability helped to foster trade.

  22. Cities has been around since Roman times, and many of the old Roman cities began to reemerge as trade centers. • There were also new trading centers. • Some of these cities included: • Venice in Northern Italy was a center with ties to the Byzantine Empire and the Middle East. • Flanders in Northern France was famous for its wool industry. • Trade also helped Europe culturally, the Crusades introduced Middle Eastern good into European markets. Europeans also learned about the cultivation of oranges, sugar, and rice as well as techniques for irrigation, papermaking and how to use a compass.

  23. Trade Fairs • Fairs were large markets where merchants got together to exchange their goods. • As trade increased, there was a demand for gold and silver instead of bartered goods. This led to the development of a money economy based on the exchange of coins for goods. • This increase in trade led to commercial capitalism, an economic system in which people invest in trade and goods in order to make profits.

  24. The Growth of Cities • Increased trade led to merchants settling in old Roman cities, they were later joined by craftspeople and artisans. This influx of people revitalized these old cities. • There were also new cities founded by the same groups. Merchants would build near and castle or along a trade route where a lord offered them protection, if things went well a wall was built around the new city to offer protection.

  25. Bourgeoisie Residents of the cities were called burghers or bourgeoisie, from the German word burg, meaning a walled enclosure.

  26. Medieval Cities • Medieval cities were smaller than other ancient cities. They were limited by the wall which surrounded them. • Medieval London had a population of around 40,000.

  27. Residents of these cities would attempt to gain independence for the lords of the manor near them so they would have more control over their money and trade. Townspeople began to buy or win rights from their local lords, a city could gain a charter, or a “charter of freedoms” from their local lord which would allow them to run their own affairs.

  28. City Government Medieval cities developed their own governmental systems. There would usually be a city council which would serve as judges and city officials and also passed laws. The Patrician, or upper, class tended to dominate the politics of the towns and cities.

  29. Daily Life in the Medieval City • Medieval cities were surrounded by walls which made space a premium. • Buildings were very close together and had narrow, winding streets. • Cities were often dirty and smelled from animal and human waste. • There was air pollution from coal and wood fires as well as water pollution from tanning and animal-slaughtering industries including blood, tannic acids, animal fat, animal hair, and all other waste. Most of this waste was dumped in rivers and so all “clean” water came from wells.

  30. Dangers Aside from poor sanitation, the crowded conditions of cities made fire a constant danger. Many structures were made of wood and the people used fire to both heat and light their homes.

  31. Public Baths • There were public and private baths located in Medieval cities. • Communal bathing made sense from the point of resources because preparing baths took a lot of effort and resources. • The Church frowned upon the public nudity of the baths and attempted to have them closed down. • The break out of the Bubonic Plague (black death) of the 14th century caused the baths to be closed down because they believed they helped to spread disease.

  32. Women • In medieval cities women were expected to supervise the household and would occasionally work outside the home. • Women could help a husband manage a business, but few women worked independently. • The businesses were women did work were often the less lucrative and unpleasant ones such as preparing the dead for burial or spinning wool into yarn.

  33. Guilds • Merchants in medieval cities formed guilds, or business associations. • Guilds managed tanners, carpenters, bankers as well as merchants of silk, spices, wool and the banking industry. . • Guilds regulated every aspect of a business. The set quality standards, specified methods of production, and fixed prices. • In order to operate a business, one had to belong to a guild.

  34. Joining a Guild There was a process to becoming a member of a guild. The first step was to be an apprentice: A young boy, around the age of 10, would go and work for a craftsman without pay to help learn the craft. Later apprentices became journeymen, who worked for a wages for craftsmen.

  35. The Masterpiece For a journeyman to become a master craftsman, he had to complete a Masterpiece. This was their audition for the guild to determined if their work made the qualified enough to join the guild and start their own business. Then they could become a Master Craftsman and own their own business.

  36. Section 2: Christianity and Medieval Civilization

  37. Pope Gregory VII Pope Gregory VII, though unpopular, initiated many reforms for the church. These reforms became known as the Gregorian reforms. Pope Gregory Stated: The Church was founded by God Alone The pope alone can with right be called universal. The pope alone can depose or reinstate bishops The pope’s name alone can be spoken in churches The pope may depose of emperors The pope may be judged by no one The Roman Church has never erred; nor will it err to all eternity, the Scripture bearing witness.

  38. Papal States and Simony • The Papal States were the territories surrounding Rome which were controlled by the Pope and the Church. • As the Middle Ages went on the church became more involved in political affairs. The feudal government of the time complicated matters. Lords appointed these bishops and other church officials as their vassals, and they had to be loyal to their lords, bishops and abbots became more worldly and neglected their spiritual duties. • A practice known as simonydeveloped where lords would sell church offices. This became an important source of income for lords and nobles.

  39. Church Reform • By the 11th century church officials realized that they need more control over appointments to the church. • They wanted to eliminate a practice which had developed which was known as Lay Investiture.

  40. Lay Investiture • When an Abbot or Bishop was appointed to the church they were given symbols of their new office. • These objects were a ring and a staff, they symbolized the spiritual authority which was being granted, or invested, by the church. The ring represented marriage to the church and the staff was symbolic of the duty to be a good shepherd to the people.

  41. Pope Gregory VII and the Church wanted to end the practice of lay investiture and take that power back for the church. • Pope Gregory Declared that only the church had the authority to appoint church officials. He claimed that the church’s power was supreme and that the nobility did not hold any power over the church. • This led to a conflict with Holy Roman Emperor Henry IV.

  42. Henry IV vs. Pope Gregory VII • Henry sent a letter to the Pope which declared that the Pope was a fake and had no real authority. His letter ended, “I, Henry, king by the grace of God, with all of my Bishops, say to you, come down, come down, and be damned throughout the ages” • Obviously, the Pope was not pleased by this. Pope Gregory VII excommunicated Henry IV and supported the overthrow of his power.

  43. Henry IV, was faced with the prospect of losing his kingdom to lords who were rebelling against him and supporting the overthrow of his power. Henry decided to go apologize to the Pope and be reinstated with the Church. Henry traveled to Canossa in northern Italy to meet the pope and apologize in person. He wore a hair shirt and stood outside barefoot in the snow. As a priest, the Pope had to accept Henry’s penance and lift his excommunication.

  44. The Concordat of Worms • The dispute over lay investiture continued. Henry overthrew the Pope and then, Gregory died in exile. After they were both dead the conflict continued for several generations. • Finally in 1122 at Worms the Concordat of Worms passed. In this agreement the Church won the power to appoint church officials and the emperor got to give the new bishop the symbols of government authority while the church instilled the ring and staff which were symbols of spiritual authority.

  45. The Church Supreme • The attempts to make the church more powerful did not end with Gregory VII. During the 12th and 13th century the Popes continued to strengthen the papacy. • Pope Innocent III declared the Act of Papal Supremacy. He stated that the Pope was, • “lower than God but higher than man . . . Judges all and is judged by no one. . . . Princes have power on earth, priests over the soul. As much as the soul is worthier than the body, so much worthier is the priesthood than the monarchy . . . NO king can reign rightly unless he devoutly serve Christ’s vicar.”

  46. “Weapons” of the Church • The Church claimed that it held the power of salvation through the administration of the sacraments. The church could manipulate people and their leaders through the control of these sacraments. • The church could excommunicatesomeone, this was where they cut off a single person from receiving the sacraments. • The church could also place an interdictover an entire country. In this case no one in the entire country or region could receive the sacraments.

  47. The Sacraments • The church had seven sacraments • Baptism: Done at birth to cleanse original sin. • Confirmation: Young men and women were confirmed in their baptism and were able to receive communion. • Eucharist: Communion, the bread and wine which was believed to be the body and blood of Christ. • Penance and Reconciliation: Also known as extreme unction, an attempt to remove sin from the soul before death. • Anointing of the sick • Holy orders: When men and women joined the church. • Matrimony: Marriage

  48. New Religious Orders • From the mid 11th century to the mid 12th century a wave of religious enthusiasm swept through Europe. Many men and women joined monasteries and convents. • This increase in religious activity led to the formation of new holy orders. Several new monastic groups emerged which would shape the church.

  49. The Cistercians • This order was founded by a group of monks who believed that the Benedictine orders were not well disciplined. • This group was strict, they ate a simple diet and had only a single robe. They removed all decorations from their churches and buildings and split their time between prayer and manual labor. They weren’t allowed to speak unless absolutely necessary. • This order developed a new spiritual model, they strove to withdraw from the outside world, but ultimately, became involved through the success of their movement.

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