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1. MPW 1153 Week 7: Religious Views on Morality
2. Religions Week 7: Hinduism and Buddhism
Week 8: Confucianism and Taoism
Week 9: Sikhism and Islam
Week 10: Judaism and Christianity
3. Hinduism
4. Basics Oldest ‘religion’
Based on the ??? (Vedas)
Dharma = the moral and social order
5. Hindu Hierarchy of Values GOOD
Happiness
Health
Survival
Progeny
Pleasure
Peace
Friendship
Knowledge
Truth
6. Vedic Moral Ideals Truthfulness
Giving
Restraint
Austerity
Affection and gratitude
Fidelity
Forgiveness
Non-thieving
Non-cheating
Justice
Avoiding injury
7. HIGHEST “GOOD” TOTAL HARMONY OF THE COSMIC
OR NATURAL ORDER (“RITA”)
8. General Principles according to Swami Vivekananda Each soul is potentially divine.
The goal is to manifest this Divinity within by controlling nature, external and internal.
Do this either by work, or worship, or psychic control, or philosophy—by one, or more, or all of these—and be free.
This is the whole of religion. Doctrines, or dogmas, or rituals, or books, or temples, or forms, are but secondary details.
So long as even a single dog in my country is without food my whole religion is to feed it and serve it, anything excluding that is unreligious.
Arise, awake and stop not till the goal is reached.
Education is the manifestation of perfection already in man.
Religion is the manifestation of divinity already in man.
Serving man is serving God.
9. Brahmanical Hindu Ethics The Four Vedas are ultimate authority of the religion. (they were passed down thru oral tradition- shruti) Principles of gods relating to gods serve as guides for us
Social Order (colors, ‘varna’) divides society into functional divisions
Brahmana (religious people, educators)
Kshatriya (administrators, defense officials)
Vaishya (farmers, economists)
Shudra (slaves, menial labourers)
10. Problems Social order leads to a system of subdivision (or castes), making them into an institution for discrimination based on birth. Brahmins exploit this system.
Max Weber says: “The Vedas do not contain a rational ethics.”
11. 1. Classical Hindu Ethics Ashrama (Life-cycle)
Dharma (Duty)
Karma (Action-effect)
Purusharthas (Human Ends)
12. THE ASHRAMA (Life Cycle)
13. Renunciation
14. DHARMA (Duty) Uniquely Indian
Vague, but might mean ‘ordinance’, ‘usage’, ‘duty’, ‘right’, ‘justice’, ‘morality’, ‘virtue’, ‘religion’, ‘good work’.
Order in nature
Ethical rules governing society
Universal duties
15. KARMA (Action-effect) Effects of Action X might show itself at a later time
X might combine with the effect of Y to generate a compound effect in a future moment, and this might cause another action, Z.
Effect of Z might be pleasurable (sukha) or painful/suffering (dukkha), but this is the effect of the causal network, which is a manifestation of dharma.
According to Karma, there is reincarnation. Merits will be rewarded, demerits will bring punishment.
When the soul (atma) has redeemed all its sins, it reaches the moksha stage, of high spiritual freedom
Moksha can only be attained when a person’s atma combines with BRAHMAN. This is done thru meditation and practice of Yoga.
16. 2. Upanishadic Ethics Hindu ethics and teachings are found in the four Vedas
Rig Veda
Yajur Veda
Atharva Veda
Soma Veda
18. 3. Smarta Ethics More legal and doctrinal
All laws and rules and ethics can be divided into:
Neutral (can be chosen)
Obligatory (cannot be chosen)
19. Hindu Gods and Deities The greatest god is Brahman
22. Hindu Celebrations Thai (tenth month of the Hindu calendar) Pusam (name of a bright star)
Fulfilling one’s vows
Their god drives away ignorance
Deepavali (Deepam [Lamp], Vali [Row])
God protecting human beings from sickness and harm
Hindus reassess their behavior and actions in order to improve themselves
Good and noble obtaining victory over bad and evil
23. Weaknesses Teaches that all religions lead to Brahman, but why is there ‘Hindu extremism’?
Perpetrates Caste system of discrimination
No certainty of attaining ‘oneness/union’ with Brahman. Few attain such a level. Everyone else doomed to repeat the cycle
God reduced to no more than the Self. Is there are a greater Being or Force out there?
24. Buddhism
25. General Ideas Northern Indian prince (now known as Nepal)
Prince Siddhartha left palace at 29, attained ‘Enlightenment’ at age 35.
Disturbed by Indian social caste system
Tried to meditate and renounce
Used a technique that focused on
Impermanence
Suffering
Egolessness
Taught for 45 years
Buddha = “Enlightened One”
26. Vinaya Pitaka regulations for Buddhist Priests
Sutta Pitaka foundation of Buddha’s teachings
Abhidhamma Pitaka Systematic doctrine
27. Buddhist Ethics Four Noble Truths
Life is full of suffering (dukkha)
The origin of suffering is attachment
The release from suffering is possible
The path to the release from suffering is:
Eightfold Path
28. Eightfold Path
29. Buddhist Teachings and Human Development Many aspects similar to Hinduism
Believes in concept of Karma
Accepts reincarnation
Buddha did not answer any question which required proof and which could not be detected by the human senses
Buddhists are concerned with karma and rebirth
30. Weaknesses No God, no supreme deity in control of the universe. But who decides what is right and wrong in karma?
Attaining ‘nirvana’ is personal and egoistical. All actions are done for personal ‘good karma’
What are the concepts of ‘right’?
Buddha was not god, but people worship him as a god/Boddhisiva. Is that right or wrong?
31. Conclusion Every bad action has a bad effect
Human suffering is caused by desires
Connecting to the Divine is the answer to man’s problems
The practice of spirituality is important in knowing what is right/wrong