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Prophet Mohammad (pbuh): Conveyor or Legislator

Prophet Mohammad (pbuh): Conveyor or Legislator. The issue is debated for centuries under “The Validity of the Sunnah as a Source of Legislation.” We have, in general, three directions: 1- The Sunnah is not essential because everything is in the Quran:

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Prophet Mohammad (pbuh): Conveyor or Legislator

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  1. Prophet Mohammad (pbuh): Conveyor or Legislator • The issue is debated for centuries under “The Validity of the Sunnah as a Source of Legislation.” We have, in general, three directions: • 1- The Sunnah is not essential because everything is in the Quran: • 2- The Sunnah is as essential, or even more needed than the text of the Quran • 3- The Prophet is conveying a message, then explaining, detailing, and demonstrating it

  2. There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. Quran (6:38) One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims. Quran (16:89)

  3. (We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought. Quran (16:44) What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah. for Allah is strict in Punishment. Quran (59:7)

  4. Nor does he say (aught) of (his own) Desire. Quran (53:3) Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. Quran (33:40)

  5. O Messenger. proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith. Quran (5:67)  Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." Quran (46:8)

  6.  If it were Our Will, We could take away that which We have sent thee by inspiration: then wouldst thou find none to plead thy affair in that matter as against Us,- Quran (17:86) And if the apostle were to invent any sayings in Our name, We should certainly seize him by his right hand, And We should certainly then cut off the artery of his heart: Nor could any of you withhold him (from Our wrath). Quran (69:44-47)

  7. And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend! And had We not given thee strength, thou wouldst nearly have inclined to them a little. In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us! Quran (17:73-75)

  8. They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah. That ye may prosper. Quran (2:189) They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -(Allah) knoweth it well. Quran (2:215)

  9. They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein. Quran (2:217)

  10. They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider- Quran (2:219) (Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise." Quran (2:220)

  11. Surah Al-Baqara They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him and loveth those who have a care for cleanness. (2:222) سُوۡرَةُ المَائدة يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡ‌ۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ‌ۙ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَہُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُ‌ۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِ‌ۖ وَٱتَّقُواْ ٱللَّهَ‌ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ (٤) They ask thee what is lawful to them (as food). Say: lawful unto you are (all) things good and pure: and what ye have taught hunting animals (to catch) in the manner directed to you by Allah. eat what they catch for you, but pronounce the name of Allah over it: and fear Allah. for Allah is swift in taking account. Quran (5:4)

  12. They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not.“ Quran (7:187)

  13. They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)“ Quran (17:85)

  14. They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story.“ Quran (18:83) Surah Al-AnfalThey ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers. (8:1)

  15. They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust; Quran (20:105) It is not required of thee (O Messenger., to set them on the right path, but Allah sets on the right path whom He pleaseth. Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give, shall be rendered back to you, and ye shall not Be dealt with unjustly. Quran (2:272)

  16. سُوۡرَةُ عَبَسَبِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ عَبَسَ وَتَوَلَّىٰٓ)١) أَن جَآءَهُ ٱلۡأَعۡمَىٰ (٢) وَمَا يُدۡرِيكَ لَعَلَّهُ ۥ يَزَّكَّىٰٓ (٣) أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ (٤) أَمَّا مَنِ ٱسۡتَغۡنَىٰ (5 (فَأَنتَ لَهُ ۥ تَصَدَّىٰ (٦) وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ (٧) وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ (٨) وَهُوَ يَخۡشَىٰ (٩) فَأَنتَ عَنۡهُ تَلَهَّىٰ (١٠) كَلَّآ إِنَّہَا تَذۡكِرَةٌ۬ (١١) فَمَن شَآءَ ذَكَرَهُ ۥ (١٢) فِى صُحُفٍ۬ مُّكَرَّمَةٍ۬ (١٣) مَّرۡفُوعَةٍ۬ مُّطَهَّرَةِۭ(١٤) Surah Abasa (80:1-14) He frowned and turned away (1) Because the blind man came unto him. (2) What could inform thee but that he might grow (in grace) (3) Or take heed and so the reminder might avail him? (4) As for him who thinketh himself independent, (5) Unto him thou payest regard. (6) Yet it is not thy concern if he grow not (in grace). (7) But as for him who cometh unto thee with earnest purpose (8) And hath fear, (9) From him thou art distracted. (10) Nay, but verily it is an Admonishment, (11) So let whosoever will pay heed to it, (12) On honoured leaves (13) Exalted, purified, (14)

  17. Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not. Quran (45:18) Surah Fatir(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change. (35:43)

  18. Conclusion: We have been disconnected from our source of light, energy, and power. To reach that point, we trampled all the trials of rationality and critical thinking. A movement to rearrange the Muslim brain is needed References: 1-Sheikh Mohammad Al-Ghazali, a contemporary authority, who defended and represented direction # 3. “The Dawa between People of Fiqh and People of Hadith” 2-George Trabishi “From the Islam of the Quran to the Islam of Hadith” (al-Saqi, Beirut, 2010).

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