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Neo-Confucianism as the Basis for Asian Economic Growth

Neo-Confucianism as the Basis for Asian Economic Growth. J.D. Han with Yang Zheng. Confucius . 1. Confucius( 孔子 ) (B.C. 552-479) . His teachings are in “Dialectics （论语 ) ”. Confucius . 1) The Main Difference.

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Neo-Confucianism as the Basis for Asian Economic Growth

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  1. Neo-Confucianism as the Basis for Asian Economic Growth J.D. Han with Yang Zheng Confucius

  2. 1. Confucius(孔子)(B.C. 552-479) His teachings are in “Dialectics（论语)” Confucius

  3. 1) The Main Difference Compared with Western Christianity，the Confucianism is not a religion, but an ethic. Judgment and morals norm can come from a personhimself, Ideas come from the Jesus or God or other systems.

  4. 2) Confucius’s Core Ideas • He disliked the society ruled by Laws, Regulations, and Punishments. • He believed that the society should be ruled by educated Leaders with a clear sense of Noblesse Oblige devoted to Humanity -> ‘Confucian Leadership Model’

  5. (1) Benevolence 仁 • The core value of Confucianism is rén (仁). - direct translation "benevolence "or Goodness - in concrete, it means the virtue of perfectly fulfilling one's responsibilities toward others.

  6. (2) Justice 义 • Yì can be translated as righteousness • This is doing the right thing for the right reason. • This balances out with Humanity.

  7. 礼 (3) Etiquettes • Li,is described by using some forms of the word ‘ritual’, it has also been translated as ‘etiquette' and ‘rules of proper behaviors’.

  8. (4) Knowledge 智 • Knowledge or wisdom

  9. (6) Doctrine of the Mean 中庸 • Controllingpleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. • This comes from the Judgementto keep balance. • This leads to the state of Harmony (和).

  10. (7) Life-Long Learning andPracticing 学 习 • Studying/Learning is a life-long process. • Leaning is to become a noble person with virtue of noblis = ‘Philosopher’ of Plato • Emphasizes “Practicing what is learned” -> Noble persons rule and lead -> ‘Phlisopher King’ of Plato

  11. How did they work to be the System of Institutions? • Leaders are to be Educated, Ethical, Benevolent Philosophers • Education + Bureaucrat Exam + Meritocracy provide competition for leadership • Members of each level of society follow the leaders without conflicts

  12. Philosopher Leader versus Petty Person • Virtue = Noblesse Oblige makes the difference - Continuous selection/refinement is needed. • Revolution against Petty Leaders is justified Educated People Philosopher Leaders Petty Persons

  13. Comparisons • Comparable to Plato’s “Philosopher King” in his Republic • Philosopher Leaders are to be devoted to Humanity, and Justice for members. -> Ground for political legitimacy -> Benevolent Dictatorship, not Democracy -> Efficient and effective.

  14. 2. Changes in Confucianism • What the Confucius said has not changed, but its Interpretation has changed.

  15. Evolution • Original Confucianism preceded the inflow of Buddhism in China from India • Confucianism became Tools for Oppression by the Han Dynasty.》 -> Feudalistic Confucianism. • Oppressed people relied more and more on Buddhism and Taoism • With the challenge of Buddhism, Confucianism was innovated into Neo-Confucianism in the Song Dynasty(

  16. 3. The Innovation of Neo-Classical Confucianism • Ethical Aspect - Reemphasizing Humanity - Open up a possible Reform

  17. 1) Zhu Xi(朱喜) founder ofNeo-Confucianism in Song Dynasty (A.D 960–1279) He pushes Confucianism to a higher state, which make it become a Confucianism development milestone of the history

  18. Main Concept 理 • Li (lĭ) is a concept found in Neo-Confucian Chinese philosophy. It’s the principle that is in everything and governs the universe. Each person has a perfect li. • Individuals should act perfectly moral • It may be translated as rational principle or rationality

  19. His Achievements • He added metaphysical dimensions (ideas from Taoism and Buddhism) into Confucianism. • Reemphasizing Cultivation of Mind( 心学 ), Ethic(道学), and Innovation (维新) • extending this Personal Ethic to Social Philosophy and National Religion.

  20. 2) Huang Zongxi (黄宗羲 1610-95)95) • Huang was notable for being one of the first Neo-Confucians to stress the need for constitutional law and considered as the father of the Enlightenment -> China’s Rousseau • “Light Recessed, and Waiting for the Dawn”（明夷待访录) was a summary of ideas about political reform. • The political tract begins with a condemnation of selfish autocratic rule, and declares that the world should belong to the people

  21. 3) Kang Youwei(康有为 1875-1927) • He argued for the combination of Western Technology (西器) + Chinese Neo-Confucianism (东道) + Socialist Communism • Emperor’s tutor; Constitutional Monarchist; • Neo-Confucian Reformer (孔子改制考)

  22. 4) Tu Weiming (杜維明 1940-) • Professor of Harvard University • Sponsored by Prime Minister Li Kwan Yew of Singapore • He argued that Neo-Confucianism is conducive for personal edification as well as Economic Growth • Neo-Confucian Leadership is essential for Economic Growth

  23. * Confucianism + Economy • Confucianism for Modesty, Thrifty -> Savings and Investment • Confucianism for Enlightenment -> Education and Human Capital • Confucianism for Order, Harmony, Doctrine of the Mean -> Social Capitial

  24. Confucianism for Self-Edifying, Virtue, Noblesse-Oblige -> Governance: Minimum Transactions Cost and Maximum Leadership -Collectivism vs Individualism Example: Li Jiacheng ; The Li Ka Shing Foundation To date, the sponsorships and commitments approx.$ 990 million - Doctrine of the Mean in Business Competition Stress to moderate and response. Appeal greatly and together and save small difference, oppose competing excessively

  25. 4. Neo-Confucianism in East Asia • Neo-Confucianism spread to Korea and Japan • In Korea and Japan, People have various religions, but regard Neo-Confucianism as the guiding ethical principle for personal, family, society, and national levels. • In China, there was a period of official suspension of Confucianism between 1949-1980s, which is followed by a revival of Confucianism.

  26. 1) Neo-Confucian Experience in Japan

  27. Neo-Confucianism transplanted to Business = Zaibatsu -> Modern Keiretsu in Japan -> Chaebols in Korea

  28. History 15th Shogunate (德川庆喜) resigned his position November 9, 1867 Boshin War January, 1868 Edo Period (Tokugawa Shogunate) (德川幕府) Meiji Era Meiji Restoration (明治维新)

  29. Meiji Restoration Reformers were Samurai class backed up by Neo-Confucians.

  30. Policies • State Leadership: Uphold the Emperor, and Strengthen the army and Enrich the Nation (富国强兵) • Economic Development by the State Leader ship • Education: Compulsory Education • Open Up to World for Trade and Technology

  31. Japanese government needed New Class of Entrepreneurs. Samurai-turned-into-Businessman

  32. Why reformed Samurai? — Traditional warrior class was detrimental to Social Stability and Industrialization; had to be disarmed. — Still, well-Educated, noble Samurai Spirit/Patriotism may be put into use

  33. Modern Japanese Neo-Confucian System Entrepreneurs (Zaibatsu) Noble People Government Education Profit Society

  34. Pre-WW II Zaibatsu Mitsubishi Mitsui Sumitomo Yasuda

  35. * Mitsubishi - One of the Major Zaibatsu — Established in 1870 by Iwasaki (Yotaro 岩崎 弥太郎) — closely related to Meiji Restoration and State Leadership — Now: Mitsubishi Bank Mitsubishi Corporation Mitsubishi Heavy Industries

  36. Post WW II Keiretsu • Horizontal Keiretsu Mitsubishi Mitsui Sumitomo Fuyo Sanwa Daichi Kangyo • Vertical Keiretsu Toyota Nissan Honda Daihatsu Isuzu -------- Hitachi Toshiba Sanyo Matsushita Sony

  37. 2) Korea • Chaebol: -LG; Samsung; Hyundai; Daewoo; Hanhwa -Neo-Confucian organization and operation - Effective and efficient in Korean social context

  38. 3) In China • This idea deviates China's focus from economic growth to overall societal balance. • Hu-Wen New Administration President Hu Jintao and Premier Wen Jiabao have adopt more reform-oriented and more open-minded policy. Premier Wen always wear a overcoat which has ten year history.

  39. Future of Neo-Confucianism • China may unite the East Asia with the doctrine of Neo-Confucianism. • Hu-Wen government of China supports studies and spread of Neo-Confucianism.

  40. 5. Conclusion Not all Confucianism is conducive for Innovative Society, and Neo-Confucianism is. The essence of Neo-Confucianism is Ethic of Humanity. <- comparable with Protestant Ethic Ethic of Humanity is conducive for Accumulation of Human Capital, Social Capital, and Government Leadership.

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