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Near Death Cognitive Process

Near Death Cognitive Process. According to the Abhidhamma philosophy there are two types of truth: Conventional Truth ( sammuti sacca ) Ultimate Truth ( paramattha sacca ). According to the Abhidhamma philosophy there are two types of truth: Conventional Truth ( sammuti sacca )

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Near Death Cognitive Process

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  1. Near Death Cognitive Process

  2. According to the Abhidhamma philosophy there are two types of truth: Conventional Truth(sammuti sacca) Ultimate Truth(paramattha sacca)

  3. According to the Abhidhamma philosophy there are two types of truth: Conventional Truth(sammuti sacca) Ultimate Truth(paramattha sacca)

  4. Consciousness also can be classified with respect to its nature (jàti) in four ways: • Unwholesome(akusala) • Wholesome(kusala) • Resultant(vipàka) • Functional (kiriya)

  5. Consciousness can also divided into four groups by way of plane : • Sense-sphere • Fine-Material-sphere consciousness • Immaterial-sphere consciousness • Supramundane consciousness

  6. In Abhidhamma, Ultimate Reality is fourfold: • Consciousness (citta) • Mental Factors (cetasika) conditioned dhamma • Matter (rpa) 4. Nibbâàna unconditioned dhamma

  7. Cita () arising dissolution static

  8. Five door cognitive process (eye door) V A F E Rc I D J J J J J J J Rg Rg P

  9. Five door cognitive process (eye door) V A F E Rc I D J J J J J J J B……… P Rg Rg

  10. FIVE-DOOR COGNITIVE PROCESS Visible Object – 14 moments of consciousness act as cognitive process Eye-door cognitive process Process-freed B P V A F E Rc I D J J J J J J J Rg Rg Wholesome and unwholesome kamma are performed at the Javana stage Key: P=past bhavanga, V=vibrating bhavanga, A=arrest bhavanga, F=5-Door adverting consciousness, E=eye consciousness, Rc=Receiving consciousness, I=investigating consciousness, D=determining consciousness, J=javana, B=bhavanga. The visible object and Eye-sensitivity perish Together with Rg consciousness

  11. MIND-DOOR COGNITIVE PROCESS Mind-door cognitive process Process-freed B P V A M J J J J J J J Rg Rg Wholesome and unwholesome kamma are performed and strengthened at the Javana stage Key: P=past bhavanga, V=vibrating bhavanga, A=arrest bhavanga, M=Mind-Door consciousness, I=investigating consciousness, J=javana, B=bhavanga.

  12. MIND-DOOR COGNITIVE PROCESS Process-freed Mind-door cognitive process B P V A M J J J J J J J Rg Rg First javana generates immediately effective kamma, which can only produce its effect in this very life. Second through 6th javana generate indefinitely effective kamma, which can produce its effect at any time along samsara until one reaches Parinibbana 7th javana generates subsequently effective kamma, which can produce its results in the immediate future life.

  13. NPNNP Nothingness Infinite Consciousness Infinite Space

  14. NPNNP Nothingness Infinite Consciousness Infinite Space

  15. Matter (Råpa)

  16. Råpa Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence Arise together Cease together Same common base

  17. Råpa (matter) arising dissolution static

  18. Kalàpas in the body

  19. 4 Great Elements • Earth • Water • Fire • Wind

  20. 24 Derived Materiality Real Materiality Non-real materiality

  21. 18 Real Materiality 5 Sensitive Materiality  Eye – Ear – Nose- Tongue – Body 4 Objective Materiality  Colour – Sound- Smell – Taste 2 Sex Materiality  Masculinity – Femininity 1 Heart Base 1 Life Faculty 1 Nutritive Essence 4 Elements

  22. Pure Octad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence

  23. Pure Octad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence

  24. Body Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Body sensitivity

  25. Heart Base Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Heart Base

  26. Eye Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Eye sensitivity

  27. Ear Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Ear sensitivity

  28. Nose Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Nose sensitivity

  29. Tongue Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Tongue sensitivity

  30. Sexual Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Masculinity

  31. Sexual Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Femininity

  32. Life Nonad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty

  33. Limiting Phenomenon 10 Non-Real Materiality Space Element Bodily Intimation Verbal Intimation Lightness of Real Materiality Malleability of Real Materiality Wieldiness of Real Materiality Production Contuinity Decay Impermanence Communicating Phenomenon Mutable Phenomena Characteristics of Matter

  34. Different Kalàpas E P B S Space Element

  35. Origination of Matter • Kamma • Consciousness • Temperature • Nutriment

  36. Pure octad kalàpas borne by temperature Pure octad kalàpas borne by nutriment . . . . . . . . Nutritive essence  Undigested food in stomach Supported by digestive fire

  37. Pure octad kalàpas borne by temperature Pure octad kalàpas borne by nutriment . . . . . . . . Nutritive essence  Undigested food in stomach Supported by digestive fire

  38. How to generate habitual wholesomeness Impermanence Unsatisfactoriness Non-self Person Object

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