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“We are not long-haired hippies …” Civilizing offensives, doping and professional cycling

“We are not long-haired hippies …” Civilizing offensives, doping and professional cycling. John Connolly, DCU Seminar on Civilizing Offensives. 1998. ‘No to pissing in test tubes!’ (1966). Class and work conditions.

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“We are not long-haired hippies …” Civilizing offensives, doping and professional cycling

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  1. “We are not long-haired hippies …” Civilizing offensives, doping and professional cycling John Connolly, DCU Seminar on Civilizing Offensives.

  2. 1998 ‘No to pissing in test tubes!’ (1966)

  3. Class and work conditions • “It was a jungle... you either made it or you didn’t. You got the impression that the roads were going to be paved with gold, and they weren’t. It was shit. They put you up in an apartment with two or three other guys and for the first two or three months I got very depressed. There were a lot who could not take it, living in a strange country, and just went home. Your life came down to that ten or fifteen seconds at the end of the race, when you either won or lost and you either had something to live for or not. If I had not been good enough then I would be back in the factory, being just another number in a box at this time” (cited in Moore 2007: 81).

  4. The cycling habitus – suffering and sacrifice • ‘“We suffer from start to finish. You want to know how we keep going? Here...” He pulled a phial from his bag. “That’s cocaine for the eyes. This is chloroform for the gums.” “This,” said Ville, emptying his musette, “is liniment to put some warmth in our knees”’ (Londres 1999 [1924],p.16).

  5. In the 1956 Giro I fell on the descent from Volterra and I broke my collarbone. The doctor said to me, ‘You can’t ride’. But I put some rubber sponge on the handlebars and I rode the time trail. I used up four pairs of shoes by trying to brake. Then I rode over the Apennines. But on the uphill time trial at San Luca the pain was too much, so Faliero Masi cut up a tyre for me and tied it to the handlebars and I held it in my teeth. The next day, in the Modena-Rapallo stage, I fell again and I broke my upper arm. I fainted with pain. I was already on a stretcher. But I got up and the group waited for me. And I finished the Bondone stage in the snow’. (cited in Foot, 2011, p. 194)

  6. Brutalizing ‘elements’

  7. Mutual identification ‘But I can just imagine the damage that kind of thing [pressure from managers to take illegal stimulants] could cause to riders who were psychologically weaker or less secure, or simply more desperately to get on in life … But most often, who were the real “cheating bastards”?’ (pp. 254-5). though I do not condone their actions, I have been able to understand all those professionals for whom cycling is the only trade they know. And who, confronted with the dilemma “to take it or not to take it?” end up taking it because “it goes with the job”’(p.158).

  8. Johan Museeuw “I still want to ride, to train, to suffer” (2004) A few kilometres from the top I cracked completely, and tears began to stream down my face ... the hopelessness of the situation shattered my spirit. Then there was a hand on my back and a push. Then another, and another... I made it to the finish, but only because of the pushes from those men, some of them the same ones who, earlier in the day, had chased me with such spite to end my escape (p.106)

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