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Archetypes and the Hero’s Journey

Jung, Foster, and Campbell. Archetypes and the Hero’s Journey. SIGNS, SYMBOLS, AND ARCHETYPES. SIGN — A sign primarily signifies an object, like an abbreviation, trademark, or product name; signs carry meaning based on common usage and society's intent. Example: a penny =1¢.

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Archetypes and the Hero’s Journey

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  1. Jung, Foster, and Campbell Archetypes and the Hero’s Journey

  2. SIGNS, SYMBOLS, AND ARCHETYPES • SIGN — A sign primarily signifies an object, like an abbreviation, trademark, or product name; signs carry meaning based on common usage and society's intent. Example: a penny =1¢

  3. SIGNS, SYMBOLS, AND ARCHETYPES • SYMBOL — "a term, name, or even a picture that may be familiar in daily life, yet that possesses specific connotations in addition to its conventional and obvious meaning" (Jung). • More than apparent meaning--an inherent multiplicity of meanings • A larger "unconscious" aspect • Can be analyzed, but cannot be fully explained • Example: a penny=good luck (make a wish)

  4. SIGNS, SYMBOLS, AND ARCHETYPES • ARCHETYPE — an original model after which other similar things are patterned; from the Greekword arkhetupos meaning “exemplary.” • (in literature): an image, story-pattern, or character type that recurs frequently and evokes strong, often unconscious, associations in the reader. For example, the wicked witch, the enchanted prince, the sleeping beauty, and the fairy godmother are widely dispersed throughout folk literature and appear in slightly different forms in poetry, drama, and novels. • (alternative definition): a term that accepts Carl Jung’s idea of recurring patterns of situation, character, or symbol existing universally and instinctively in the collective unconscious of man.

  5. Jung and the Collective Unconscious • Jung: a collection of the experiences and memories of humanity as a race; somehow the experiences of mankind are embedded into the minds of all men and women; a mixture of the experiences of humanity and of archetypes of basic themes and motifs; often referred to today as “genetic memory” or “racial memory.” • Jung believed the basic foundation of the collective unconscious is the archetype, a universal theme/symbol/situation that runs constant in the minds of mankind. The archetype is an unconscious pattern that has developed through the ages. The archetype influences the way people think, as they repeatedly use the same ideas as previous generations, only in different surroundings and different situations. The archetypes present themselves in man’s endeavors of art, mythology, literature, and dreams.

  6. Characteristics of Archetypes • They are not individual, but the part we share with all humanity. • They are the inherited part of being human which connects us to our past • They are universal. From the Roman gladiator to the astronaut, they remain the same. • Their appearance in diverse cultures cannot be explained as many cultures are so separated by geography and time • Archetypes are recurrent, appearing in slightly altered forms to take present daysituations and relate them to the past to find meaning in a contemporary world.

  7. THREE BASIC TYPES OF ARCHETYPES • SITUATION • SYMBOLIC • CHARACTER

  8. Situation Archetypes • Foster: Chapter 1 – Every Trip Is a Quest (Except When It’s Not) • Joseph Campbell

  9. Foster: Chapter 1 – Every Trip Is a Quest (Except When It’s Not) • The quest consists of five things: (a) a quester, (b) a place to go, (c) a stated reason to go there, (d) challenges and trials en route, and (e) a real reason to go there. Item (a) is easy; a quester is just a person who goes on a quest, whether or not he knows it’s a quest. In fact, usually he doesn’t know. Items (b) and (c) should be considered together: someone tells our protagonist, our hero, who need not look very heroic, to go somewhere and do something. Go in search of the Holy Grail. Go to the store for bread. Go to Vegas and whack a guy. Tasks of varying nobility, to be sure, but structurally all the same. Go there, do that. Note that I said the stated reason for the quest. That’s because of item (e).

  10. Foster: Chapter 1 – Every Trip Is a Quest (Except When It’s Not) • The real reason for a quest never involves the stated reason. In fact, more often than not, the quester fails at the stated task. So why do they go and why do we care? They go because of the stated task, mistakenly believing that it is their real mission. We know, however, that their quest is educational. They don’t know enough about the only subject that really matters: themselves. The real reason for a quest is always self-knowledge. That’s why questers are so often young, inexperienced, immature, sheltered.

  11. Symbolic Archetypes

  12. Character Archetypes

  13. Hero • The essence of the hero is not bravery or nobility, but self-sacrifice. S/He will endure separation, hardship and must pay a price to obtain his goal. • The hero's journey during a story is a path from the ego, the self, to a new identity which has grown to include the experiences of the story. • The hero must learn in order to grow. Often the heart of a story is not the obstacles he faces, but the new wisdom he acquires, from a mentor, a lover, or even from the villain. • Other characters besides the protagonist can have heroic qualities. This can be especially true of the antagonist. • Heroes can be willing and adventurous, or reluctant. They may be group and family oriented, or loners. They may change and grow themselves, or act as catalysts for others to grow and act heroic. The hero can be an innocent, a wanderer, a martyr, a warrior, a vengeful destroyer, a ruler, or a fool. But the essence of the hero is the sacrifice he makes to achieve his goal.

  14. The Mentor • The mentor is a character who aids or trains the hero. The essence of the mentor is the wise old man or woman. The mentor represents the wiser and more godlike qualities within us. • The mentor's role may be to teach the hero. • The other major role of the mentor is to equip the hero by giving him a gift or gifts which are important in his quest. These gifts may be weapons, medicine or food, magic, or some important clue or piece of information. Frequently, the mentor requires the hero to have passed some sort of test before receiving the gift. The gift may be a seemingly insignificant object, the importance of which doesn't emerge until later. • The mentor may occasionally be the hero's conscience, returning him to the right path after he strays or strengthening him when he weakens. The hero doesn't always appreciate this assistance, of course.

  15. ThresholdGuardian • The threshold guardian is the first obstacle to the hero in his journey. The threshold is the gateway to the new world the hero must enter to change and grow. • The threshold guardian is usually not the story's antagonist. Only after this initial test has been surpassed will the hero face the true contest and the arch-villain. Frequently the threshold guardian is a henchman or employee of the antagonist. • But the threshold guardian can also be an otherwise neutral character, or even a potential ally such as the police lieutenant who warns the hero private detective off the case. • The role of the threshold guardian is to test the hero's mettle and worthiness to begin the story's journey, and to show that the journey will not be easy. The hero will encounter the guardian early in the story, usually right after he starts his quest.

  16. Herald • The role of the herald is to announce the challenge which begins the hero on his story journey. The herald is the person or piece of information which upsets the sleepy equilibrium in which the hero has lived and starts the adventure. • The herald need not be a person. It can be an event or force: the start of a war, a drought or famine, or even an ad in a newspaper.

  17. Shapeshifter • The shapeshifter changes role or personality, often in significant ways, and is hard to understand. That very changeability is the essence of this archetype. The shapeshifter's alliances and loyalty are uncertain, and the sincerity of his claims is often questionable. This keeps the hero off guard. • The shapeshifter is often a person of the opposite sex, often the hero's romantic interest. In other stories the shapeshifter may be a friend or ally of the same sex, often a buddy figure, or in fantasies, a magical figure such as a shaman or wizard. • The shapeshifter is sometimes a catalyst whose changing nature forces changes in the hero, but the normal role is to bring suspense into a story by forcing the reader, along with the hero, to question beliefs and assumptions. • As with the other archetypes, any character, including the protagonist and antagonist, can take on attributes of the shapeshifter at different times in the story. The hero often assumes the role of shapeshifter to get past an obstacle. Mentors often appear as shapeshifters.

  18. Shadow • The Shadow archetype is a negative figure, representing things we don't like and would like to eliminate. • The shadow often takes the form of the antagonist in a story. But not all antagonists are villains; sometimes the antagonist is a good guy whose goals disagree with the protagonist's. If the antagonist is a villain, though, he's a shadow. • The shadow is the worthy opponent with whom the hero must struggle. In a conflict between hero and villain, the fight is to the end; one or the other must be destroyed or rendered impotent. • While the shadow is a negative force in the story, it's important to remember that no man is a villain in his own eyes. In fact, the shadow frequently sees himself as a hero, and the story's hero as his villain.

  19. Trickster • The Trickster is a clown, a mischief maker. He provides the comedy relief that a story often needs to offset heavy dramatic tension. The trickster keeps things in proportion. • The trickster can be an ally or companion of the hero, or may work for the villain. In some instances the trickster may even be the hero or villain. In any role, the trickster usually represents the force of cunning, and is pitted against opponents who are stronger or more powerful.

  20. Character Archetypes

  21. Character Archetypes

  22. Archetypical Tree • Represents life and knowledge

  23. Archetypical Lightning • Derives from light; it is celestial fire and the source of divine goodness. • In Greek myth it is a symbol of the creative powers of Zeus. • In the Old Testament, lightning refers to the spiritual illuminations as a sudden realization of truth cutting across time and space in a sign of God’s judgment or to reveal momentarily the real appearance of God • Navaho myths linked lightning to the Thunderbird, the symbol of salvation and divine gifts.

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