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Hinduism

Hinduism. Sanatana Dharma “The Eternal Law”. The term “Hindu” is Persian, derived from the Sanskrit term Sindu , for the Indus River. It was coined in the first millennium BCE. The term originally designated the Indo-Aryans who lived in the Indian subcontinent east of the Sindu River.

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Hinduism

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  1. Hinduism Sanatana Dharma “The Eternal Law”

  2. The term “Hindu” is Persian, derived from the Sanskrit term Sindu, for the Indus River. It was coined in the first millennium BCE.

  3. The term originally designated the Indo-Aryans who lived in the Indian subcontinent east of the Sindu River.

  4. In contemporary scholarship “Hindu” refers to a person who follows one of the indigenous religious traditions of India, where this includes the acceptance of the sacred scriptures known as the Vedas (circa 1750 - 600 BCE).

  5. “Hinduism” designates a set of religious ideas originating in a particular geographical region, but it has no structure similar to the western religious traditions. • Hinduism has no specific founder or date of origin, though the earliest texts date to the second millennium BCE. • Hinduism has nothing resembling an ecclesiastical or church structure

  6. Hinduism is not properly speaking a particular religion at all. “Hinduism” is an umbrella term that designates a variety of different religions that share certain features, but their differences in belief and practices are significant. Hinduism includes the religions of Vaishnavism, Shaivism, Shaktism, and Smartism.

  7. The Evolution of Hinduism Judaism Buddhism Christianity Islam 1750 800 500 200 700 1200 1700 Vedic Period Pre-Epic Period Epic Period Medieval Renaissance Modern Period Common Era Vedas Bhagavad Gita Vedanta Philosophy Upanishads

  8. The Vedas

  9. Composed in Sanskrit beginning as early as • 1,750 – 1,500 BCE • Veda – Knowledge • Hymns and mantras to various deities viewed as controlling forces of nature • Directions for sacred rituals, especially sacrifices to the gods • Outline of moral codes

  10. The Concept of God in the Rig Veda

  11. The Rig Veda depicts the divine in several different ways. Monism(one absolute, impersonal being) Monotheism (one single personal supreme being) Henotheism(many gods, but some central deity) Naturalistic Polytheism(many gods, forces of nature) The divine is sometimes represented as a particular personal deity and at other times as an impersonal absolute being, the Supreme God.

  12. These differences may reflect the historical development of the idea of God in India. • The movement towards monotheism and monism may have been motivated in part by the concept of rita (law or order). Diversity in the universe Many gods Unity in the universe One God

  13. Polytheistic and monistic/monotheistic elements are preserved together within portions of text that date from the same time period. Harmonized? Ekam vipra sat bahudha vadanti “That which exists is One: sages call it by different names.” ~ Rig-Veda I.164.46

  14. The Upanishads • Composed between 600-300 BCE by various rishis (seers) • Added as the final sections of the divisions of Vedas. (Vedanta = end of the vedas) • Upanishads are classified as sruti (“that which is heard”) and are authoritative. • Philosophical commentary on the early portions of the Vedas, but is grounded in the direct experiences of the rishis.

  15. Upanishad Upa- (near), ni- (down), sad (to sit): sitting near the teacher

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