Srimad Bhagavatam 1.7.1 - 1.7.7

1. Srimad Bhagavatam1.7.1 - 1.7.7 Srila Vyasadeva’s Meditation and Samadhi

2. S.B. 1.2.4 nārāyaṇaḿ namaskṛtya naraḿ caiva narottamam devīḿ sarasvatīḿ vyāsaḿ tato jayam udīrayet Before reciting this Śrīmad-Bhāgavatam, which is the very means of conquest, one should offer respectful obeisances unto the Personality of Godhead, Nārāyaṇa, unto Nara-nārāyaṇa Ṛṣi, the supermost human being, unto mother Sarasvatī, the goddess of learning, and unto Śrīla Vyāsadeva, the author.

3. S.B. 1.2.18 naṣṭa-prāyeṣv abhadreṣu nityaḿ bhāgavata-sevayā bhagavaty uttama-śloke bhaktir bhavati naiṣṭhikī By regular attendance in classes on the Bhāgavatam and by rendering of service to the pure devotee, all that is troublesome to the heart is almost completely destroyed, and loving service unto the Personality of Godhead, who is praised with transcendental songs, is established as an irrevocable fact.

4. S.B. 1.7.1-1.7.7: Outline • 1.7.1-3: Vyasadeva’s meditation • 1.7.4-5: Vyasadeva’s realization • 1.7.6-7: Vyasadeva’s action

5. S.B. 1.7.1 śaunaka uvāca nirgate nārade sūta bhagavān bādarāyaṇaḥ śrutavāḿs tad-abhipretaḿ tataḥ kim akarod vibhuḥ Ṛṣi Śaunaka asked: O Sūta, the great and transcendentally powerful Vyāsadeva heard everything from Śrī Nārada Muni. So after Nārada's departure, what did Vyāsadeva do?

6. Nectar from S.B. 1.7.1 purport • Before commencing the great epic Śrīmad-Bhāgavatam, Śrī Vyāsadeva realized the whole truth by trance in devotion.

7. S.B. 1.7.2 sūta uvāca brahma-nadyāḿ sarasvatyām āśramaḥ paścime taṭe śamyāprāsa iti prokta ṛṣīṇāḿ satra-vardhanaḥ Śrī Sūta said: On the western bank of the River Sarasvatī, which is intimately related with the Vedas, there is a cottage for meditation at Śamyāprāsa which enlivens the transcendental activities of the sages.

8. S.B. 1.7.3 tasmin sva āśrame vyāso badarī-ṣaṇḍa-maṇḍite āsīno 'pa upaspṛśya praṇidadhyau manaḥ svayam In that place, Śrīla Vyāsadeva, in his own āśrama, which was surrounded by berry trees, sat down to meditate after touching water for purification.

9. Nectar from S.B. 1.7.2-3 purports • Householders and Āśrama • A place where spiritual culture is always foremost. • Differences in asramas are only a matter of formality on the strength of renunciation. • Meditated under Narada’s instruction • “Think of the pastimes of the Lord in trance for the liberation of people in general from material bondage” (S.B. 1.5.13)

10. S.B. 1.7.4 bhakti-yogena manasi samyak praṇihite 'male apaśyat puruṣaḿ pūrṇaḿ māyāḿ ca tad-apāśrayam Thus he fixed his mind, perfectly engaging it by linking it in devotional service [bhakti-yoga] without any tinge of materialism, and thus he saw the Absolute Personality of Godhead along with His external energy, which was under full control.

11. Nectar from S.B. 1.7.4 purport • Puruṣaḿ pūrṇaḿ • Srila Jiva Goswami says this includes expansions, energies, avatars, whole spiritual world • Can only be known completely by bhakti-yoga • Māyām tad-apāśrayam • Refutes Mayavada philosophy • Internal energy vs. External energy • Moonlight vs. darkness • Bhakti => function of internal energy

12. S.B. 1.7.5 yayā sammohito jīva ātmānaḿ tri-guṇātmakam paro 'pi manute 'narthaḿ tat-kṛtaḿ cābhipadyate Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries.

13. Nectar from S.B. 1.7.5 purport • Root cause of suffering • Perverted and unnatural thinking, feeling, willing • Solution to illusion • Surrender • Two-phase implementation by Krsna • Maya’s punishment • Spiritual master’s help • Ultimate perfection • Revive our natural love and affection for the Lord.

14. S.B. 1.7.6 anarthopaśamaḿ sākṣād bhakti-yogam adhokṣaje lokasyājānato vidvāḿś cakre sātvata-saḿhitām The material miseries of the living entity, which are superfluous to him, can be directly mitigated by the linking process of devotional service. But the mass of people do not know this, and therefore the learned Vyāsadeva compiled this Vedic literature, which is in relation to the Supreme Truth.

15. Anarthas • Sufferings • Body • Mind • Universe • Artha->Anartha • Possessions • Work • Ego • Anartha -> Artha • Yukta-vairagya

16. Four types of Anarthas • Arising from past sins • Arising from previous pious work • Arising from offenses • Arising from bhakti

17. Nectar from S.B. 1.7.6 purport • Hearing and Chanting • Mitigates superfluous sufferings • Revives love of God only when Lord is pleased • Sadhana => Lord is satisfied => Mercy => Devotional Service • Preaching • To educate and save the world

18. S.B. 1.7.7 yasyāḿ vai śrūyamāṇāyāḿ kṛṣṇe parama-pūruṣe bhaktir utpadyate puḿsaḥ śoka-moha-bhayāpahā Simply by giving aural reception to this Vedic literature, the feeling for loving devotional service to Lord Kṛṣṇa, the Supreme Personality of Godhead, sprouts up at once to extinguish the fire of lamentation, illusion and fearfulness.

19. Nectar from S.B. 1.7.7 purport • Love • Only word to properly describe relationship of Krsna and jiva • Peace • Lack of peace is due to lamentation and illusion • Politicians' peace conferences cannot help • Srimad Bhagavatam can - by producing love of God

20. Conclusion The conclusion is that simply by hearing the Vedic literature Śrīmad-Bhāgavatam, one can have direct connection with the Supreme Personality of Godhead Śrī Kṛṣṇa, and thereby one can attain the highest perfection of life by transcending worldly miseries, illusion and fearfulness. These are practical tests for one who has actually given a submissive hearing to the readings of the Śrīmad-Bhāgavatam.

21. Summary • Vyasadeva’s realized the complete Absolute Truth which is the Lord and His energies • Krsna provides the material illusion to rectify us • Krsna helps us as the spiritual master within and without • Our sufferings are superfluous • Vyasadeva compiled the Srimad Bhagavatam to mitigate our miseries by helping us develop love for Krsna

22. References • www.prabhupadavani.org • Srila Prabhupada’s lecture transcriptions • www.rompadaswami.com • Srila Romapada Maharaja’s lectures • www.iskcondesiretree.com • Sri BhurijanaPrabhu’s lectures • Unveiling His Lotus Feet • Sri BhurijanaPrabhu’s Detailed Overview

23. Appendix

24. 1.7.5: Root cause of suffering • The present perverted way of thinking, feeling and willing, under material conditions • Not natural for the jiva.

25. 1.7.5: Recovery method #1through external energy • The Lord does not desire that a living being be illusioned by external energy. • The external energy is aware of this fact, but still she accepts a thankless task of keeping the forgotten soul under illusion by her bewildering influence. • The Lord does not interfere with her tasks because they are necessary for reformation of the conditioned soul. • E.g Father treating a disobedient child.

26. 1.7.5: Surrender: The solution to illusion • But the all-affectionate Almighty Father at the same time desires relief for the conditioned soul, relief from the clutches of the illusory energy. • E.g. King and prisoners. • Relief is in the form of instructions of Bhagavad-gītā, (7.14)

27. 1.7.5: Recovery method #2through His role as spiritual master • Surrender -> Association -> Service -> Taste for Hearing -> Respect for the Lord -> Devotion -> Attachment. • This means that the conditioned souls are being reclaimed by the Lord both ways, namely by the process of punishment by the external energy of the Lord, and by Himself as the spiritual master within and without. • Within the heart of every living being the Lord Himself as the Supersoul (Paramātmā) becomes the spiritual master, and from without He becomes the spiritual master in the shape of scriptures, saints and the initiator spiritual master.

28. Other nectar from 1.7.5 purport • Refutation of Mayavada philosophy • Lord cannot fall into illusion, because maya is under full control of Krsna. • Jiva is controlled, Krsna is the controller. If both are same, jiva should have no distress • The relationship between the Lord and the living being is eternal and transcendental • Otherwise the Lord would not have taken the trouble to reclaim the conditioned souls from the clutches of māyā. • Our ultimate perfection • Revive our natural love and affection for the Lord.

29. More nectar on S.B. 1.7.5 • The five topics of Gita are in this verse • Sammohitam • Misidentification is due to false ego • False ego is the first element that comes out of pradhan and the last element to disappear • False ego produces all other elements by mixing with the modes of nature

30. Nectar from S.B. 1.7.7 purport • Material disease: Everyone is full of lamentation at every moment, he is after the mirage of illusory things, and he is always afraid of his supposed enemy. • Srimad Bhagavatam removes this disease by producing love of God • Love is the only word that can be properly used to indicate the relation between Lord Kṛṣṇa and the living entities. • The politicians' peace conferences cannot remove illusion and fearfulness and thus cannot bring about peace in society.