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Chapter 18 Part 2

Chapter 18 Part 2. The Enlightenment. A Secular World View. For the first time in human history Belief that science and reason could explain all aspects of life Belief in the autonomy of man’s intellect APART FROM GOD Faith in reason rather than faith in revelation. Deism.

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Chapter 18 Part 2

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  1. Chapter 18Part 2 The Enlightenment

  2. A Secular World View For the first time in human history Belief that science and reason could explain all aspects of life Belief in the autonomy of man’s intellect APART FROM GOD Faith in reason rather than faith in revelation

  3. Deism The Religious arm of the Enlightenment The existence of God was a rational explanation of the universe and the form it has taken God is seen as a cosmic creator (a cosmic clockmaker) who created the universe and then stepped back and left it running…like a clock

  4. Deism The universe is governed by NATURAL LAW…not by a personal God Some called it, “The ghost in the machine” The supernatural has no place in human life Deism grew out of Newton’s theories regarding natural law

  5. Belief that Scientific Method could explain the laws of society Progress in society was possible if natural laws and how they applied to society could be understood Education was seen as a key to helping society to progress

  6. John Locke (1632-1704) 1690 Two Treatises of Civil Government Was the Philosophical defense of the Glorious Revolution In the state of nature: humans are basically good but need protection (differed from Hobbes, Machiavelli) Governments to provide rule of law BUT only with the consent of the governed

  7. The Purpose of Government To protect the NATURAL RIGHTS of the people: Life, Liberty and Property The Right to Rebellion: the people have a right to abolish a government that does not protect its citizens’ natural rights

  8. Locke: Essay Concerning Human Understanding (1690) Stressed the importance of the environment on the individual Education was seen as the key Tabula Rasa: the human mind is born as a blank slate and registers input from the senses

  9. Locke Saw all human knowledge as the result of sensory experiences without any preconceived notions Rejected Descartes’ view that all people are born with certain basic ideas and ways of thinking BUT education was necessary for social progress and human development (both)

  10. Toleration was popularized Remember Montaigne and Skepticism Bernard de Fontenelle (1657-1757) made very complicated scientific ideas accessible to the public (explained in simple terms) Was skeptical of absolute truth and questioned claims of organized religion

  11. Pierre Bayle (1647-1706) 1697 Critical and Historical Dictionary Advocate of complete toleration of ideas A person should be free to worship any religion or NONE AT ALL! WAS A MAJOR CRITIC OF Christianity and its attempt to impose its beliefs Was a skeptic…like Montaigne

  12. The Philosophes Were committed to fundamental social reform Were not professional philosophers (like Locke and Descartes) but DID successfully popularize Enlightenment ideas By 1775 most of Western Europe’s educated elite had embraced the Enlightenment

  13. The Philosophes Believed in progress through discovering the natural laws governing nature and human existence Were radically optimistic about how people should live and govern themselves (though most did not have faith in the idea of true democracy for the great unwashed)

  14. Voltaire (1694-1778) Maybe the most influential of all of the Enlightenment Philosophers Used sharp criticism and ridicule on those who disagreed with his views Was a huge critic of the Catholic Church

  15. Voltaire and the Catholic Church Believed that prayer and miracles had no place with natural law Was strongly Deist Believed that human reason (not faith) was the key to progress (along with education, of course)

  16. Voltaire Was so critical of society that many believe he set the stage for the French Revolution He hated bigotry and injustice His most famous quote against religious intolerance, “Ecracsez l’infame” (Crush the infamous thing!)

  17. Voltaire Was raised as a Christian but came to distrust organized religion as being corrupt Believed that the Church’s leadership had moved away from the central message of Jesus Wrote Candide: “a biting satirical novel.”

  18. Voltaire Was an advocate of “Enlightened Despotism” A more benevolent form of absolutism was the best that we could hope for Believed that the people were incapable of governing themselves

  19. Voltaire • Believed in equality before the law BUT • NOT in the equality of the classes • Influenced several “Enlightened Despots” • Frederick the Great (Prussia) • Catherine the Great (Russia) • Joseph II (Austria) • Napoleon (the Greatest of them all)

  20. Montesquieu (1689-1755) • Member of the French nobility • Hated Louis XIV • 1748 Spirit of the Laws called for separation of powers in government…3 branches: • monarchy • nobility (the French Parlements (independent courts) • the rest of the population • Goal to promote liberty and prevent anarchy

  21. Montesquieu • Favored the British system: the Monarchy, Parliament, and independent courts • Had lived for a time in England • He supported the 13 Parlements in France as a check against tyrannical absolute rule by the monarch

  22. Montesquieu • Had a big impact on the creation of the U.S. Constitution and the French Revolution

  23. Rousseau 1712-1788) • The Social Contract 1762 • Believed that too much emphasis onproperty and not enough consideration of the people was a root cause of social injustice • The General Will: A consensus of the majority should control a nation (implied democracy)

  24. “The General Will” • Will be manipulated and used later by dictators to rationalize extreme nationalism and tyranny • Robespierre • Hitler • Mussolini • No protection for the minority

  25. Rousseau • Was part of the Enlightenment • But better known as the fatherof the Romantic movement • After the French Revolution, the glorification of Reason will give way to the glorification of emotion

  26. Rousseau • Believed that man in a state of nature was good • The Noble Savage • Man was corrupted by materialism of civilization • Influenced the American Transcendentalists: man was corrupted by vestiges of civilization (institutions)

  27. Rousseau and Education • Believed in child-centered, hands-on education • Progressive: learning by doing • Self-expression was encouraged • Advice: Love your children, cherish them • 1762 Emile • The Irony: He left his 5 illegitimate children in an orphanage rather than educating and “cherishing” them

  28. The French Revolution • Will be divided into 3 Ages • The Age of Montesquieu (A Republic) • The Age of Rousseau (Majority Rule: the Reign of Terror) • The Age of Voltaire (Enlightened Despotism: Napoleon)

  29. Denis Diderot (1713-1784) • 1765 The Encyclopedia the greatest and most representative work of the philosophes • A huge collection of political and social critiques from various authors and Enlightenment Philosophers • Emphasized science and reason while criticizing religion, intolerance, tyranny, and injustice

  30. The Encyclopedia • Tried to teach people to think critically and objectively • Was banned in France and placed in the Index of Forbidden Books by the pope

  31. Beccaria (Italian) • 1764 On Crimes and Punishment • Tried to humanize criminal law based on Enlightenment concepts of reason and equality before the law • Punishment for a crime should be based rationally on the damage done to society • Should NOT be linked to the religious concept of sin

  32. Beccaria • Was opposed to the death penalty except in the case of serious threats against the state • Opposed to the use of torture to extract confessions

  33. Beccaria • Influenced Enlightened Despots: • Frederick the Great banned torture • Catherine the Great restricted the use of torture • Joseph II banned torture and the death penalty

  34. Economic Theory and the Enlightenment • Economists were called Physiocrats • Quesnay (1694-1774) Leader of the French Physiocrats • Were opposed to mercantilism • Wanted to institute Laissez-faire in agriculture • Believed that the French government and nobility stifled agricultural production by their interference and control

  35. Adam Smith (1727-1790) • Wealth of Nations 1776 • Considered the Bible of capitalism • Advocated laissez-faire in economics of a nation • Believed that the economy is governed by the NATURAL LAWS of Supply and Demand • When people work for their own self-interest, they will be more productive • Competition will encourage producers to manufacture most efficiently in order to sell higher quality, lower-cost goods than competitors • Government regulation would only interfere and stifle production

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