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Margaret Sanger, Women and the New Race (1920)

Margaret Sanger, Women and the New Race (1920).

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Margaret Sanger, Women and the New Race (1920)

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  1. Margaret Sanger, Women and the New Race (1920)

  2. Main Point 1:Much of humankind’s misery can be attributed to women’s ignorance about reproductivity, women’s acceptance of inferior status, and women’s willingness to unthinkingly submit to the will of their men and have numerous children. The result has been the cheapening of life through over-population. • Whether it was the tyranny of monarchy, an oligarchy or a republic, the one indispensable factor of its existence was, as it is now, hordes of human beings—human beings so plentiful as to be cheap, and so cheap that ignorance was their natural lot. Upon the rock of an unenlightened, submissive maternity have these been founded; upon the product of such a maternity have they flourished. • No period of low wages or of idleness with their want among the workers, no peonage or sweatshop, no child-labor factory, ever came into being, save from the same source. Nor have famine and plague been as much “acts of God” as acts of too prolific mothers. • Unknowingly, women replenish the • poor • insane • criminal • hungry • ranks of prostitutes • legions of soldiers to die in foreign conquests (due to pressures of overpopulation) • [In the mass, women] went on breeding with staggering rapidity those numberless, undesired children who become the clogs and the destroyers of civilizations. • In her submission lies her error and her guilt. By her failure to withhold the multitudes of children who have made inevitable the most flagrant of our social evils, she incurred a debt to society. • War, famine, poverty, and oppression of the workers will continue while woman makes life cheap. They will cease only when she limits her reproductivity and human life is no longer a thing to be wasted. Margaret Sanger, Women and the New Race (1920)

  3. Main Point 2. Through sex education and birth control, women will gain free motherhood and become liberated. They will also be remaking the world into a more humane and less miserable place. • The most important force in the remaking of the world is a free motherhood. • ...she may, by controlling birth, lift motherhood to the plane of a voluntary, intelligent function, and remake the world. • Millions of women are asserting their right to voluntary motherhood. They are determined to decide for themselves whether they shall become mothers, under what conditions and when. This is the fundamental revolt referred to. It is for women the key to the temple of liberty. • Even as birth control is the means by which woman attains basic freedom, so it is the means by which she must and will uproot the evil she has wrought through her submission. • …she must emerge from her ignorance and assume her responsibility. • She can do this only when she has awakened to a knowledge of herself and of the consequences of her ignorance. The first step is birth control. Through birth control she will attain to voluntary motherhood. Having attained this, the basic freedom of her sex, she will cease to enslave herself and the mass of humanity • Birth control is woman’s problem. The quicker she accepts it as hers and hers alone, the quicker will society respect motherhood. The quicker, too, will the world be made a fit place for her children to live.

  4. Main Point 3:Women need to value themselves for who they are. They also need to educate themselves (know thyself). • The problem of birth control has arisen directly from the effort of the feminine spirit to free itself from bondage. Woman herself has wrought that bondage through her reproductive powers and while enslaving herself she enslaved the world. • Her mission is not to enhance the masculine spirit, but to express the feminine; hers is not to preserve a man-made world, but to create a human world by the infusion of the feminine element into all of its activities. • She goes through the vale of death alone, each time a babe is born. As it is the right neither of man nor the state to coerce her into this ordeal, so it is her right to decide whether she will endure it. That right to decide imposes upon her the duty of clearing the way to knowledge by which she may make and carry out the decision.

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