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Don Forsyth University of Richmond

Don Forsyth University of Richmond. Ethics Position Theory :   Morality, Politics, and Happiness. Philosophical Study of Ethics. Normative ethics. Philosophical analyses : Deontology Teleology. Right vs. wrong Good vs. evil What you should do? How should we make moral decisions?.

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Don Forsyth University of Richmond

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  1. Don ForsythUniversity of Richmond Ethics Position Theory:   Morality, Politics, and Happiness

  2. Philosophical Study of Ethics • Normative ethics • Philosophical analyses: • Deontology • Teleology • Right vs. wrong • Good vs. evil • What you should do? • How should we make moral decisions? • Egoism • Relativism • Justice

  3. Psychological Study of Ethics Descriptive ethics • Scientific analyses: • Moral judgment • Moral development • Individual differences • Cross-cultural variations • Values, virtues, character • How do people decide what is right vs. wrong? • When (and why) do people act in ways that are morally questionable?

  4. “Reasonable people disagree…” • Overview of one approach to individual differences in judgments about ethics • Review, briefly, empirical findings, focusing on moral judgments • Report of a preliminary study of relationship between moral thought and political orientation

  5. Individual Differences in Morality • Should Heinz steal the drug? • Should you push the switch to divert the trolley? • Should psychologists help develop “interview” methods for the military? • Is a lie, told for a “right purpose” (say, by a researcher) morally permissible? • Should social psychologists fake their data? • Are we morally obligated to care for others? Answers Depend on your Individual Moral Philosophy

  6. Moral Philosophies Moral Position (or philosophy): • an individual’s organized set of beliefs and values pertaining to ethics • individuals are intuitive “moral philosophers” Example: From the great philosopher, Calvin

  7. Moral standards (e.g., lying, stealing) General principles (e.g., Golden Rule, Kant’s categorical imperative) Codes of ethics (e.g., Hippocratic Oath; Geneva Convention). Great variation, but 2 themes • Principle-based morality:Aren’t there rules about what’s right and wrong?

  8. Beneficence (doing good works that help others) Utilitarianism (e.g., Bentham’s greatest good for the greatest number ) Primum non nocere(“first, do no harm”) Second theme 2. Consequence-based morality:Shouldn’t we try to maximize happiness and minimize harm?

  9. Tolerate differences Don’t expect others to act as you do Rules, and morality, change over time No rule is sacred Follow the rules Stick to your principles Do what is right Don’t do what is wrong First Theme: Principles Universalism Relativism

  10. Trade-offs are unavoidable Weigh the good against the bad Calculate cost-benefit ratio and choose rationally Do no harm Promote others’ welfare Do not weigh ends against the means Second Theme: Consequences Idealism Consequentialism

  11. The Ethics Position Questionnaire Measuring Relativism 1. Different types of moralities cannot be compared as to rightness. 2. What is ethical varies from one situation and society to another. 3. Whether a lie is judged to be moral or immoral depends upon the circumstances surrounding the action. These 2 themes, or dimensions, emerged across a number of studies of individual differences in moral judgment

  12. The Ethics Position Questionnaire Measuring Idealism 4. One should never psychologically or physically harm another person. 5. If an action could harm an innocent other, then it should not be done. 6. Deciding whether or not to perform an act by balancing the positive consequences of the act against the negative consequences of the act is immoral. The full question has 20 questions, rather than just these 6

  13. Relativism 3 15 9.3 Low Relativism High Relativism Relativism: Some personal moral codes emphasize the importance of universal ethical rules; others do not endorse universal principles

  14. Idealism 3 15 10.5 Low Idealism High Idealism Idealism: a fundamental concern for the welfare of others; some assume that we should avoid harming others, others assume harm will sometimes be necessary to produce good.

  15. Dimensions vs. Types High Relativism • People vary from low to high in idealism and relativism • Can also “type” people, as relatively high versus low • If consider both dimensions, typing yields a four-fold classification Situationist Subjectivist Low Idealism High Idealism Exceptionist Absolutist Low Relativism

  16. Four Ethical Ideologies High Situationist Subjectivist Appraisals based on personal values and perspective rather than universal principles Rejects moral rules; advocates individualistic analysis of each act in each situation Relativism Exceptionist Absolutist Moral absolutes guide judgments but pragmatically open to exceptions to these standards; utilitarian Assumes that the best possible outcome can always be achieved by following universal moral rules High Low Idealism

  17. Studies of the “Moral mind” Do people with different moral philosophies “think about” morality differently? 1. People differ in their conclusions about morality: their moral judgments. • Absolutists harshest if principle violated • Situationists sensitive to harm • Subjectivists unpredictable • Exceptionists lenient if justification

  18. Example: Judgments of Research Procedures How Unethical

  19. 2. People may differ in how they make their moral judgments • Some evidence suggests situationists process information in a more complex way than others (multiplicative combinatorial model rather than additive). • Absolutists, if “cognitively busy,” process information more slowly

  20. Abs Reaction Time Exc Sub Sit

  21. 3. People may differ in how they behave in morally charged settings. • Some evidence suggests judgments influence actions • BUT: Moral words do not necessarily = moral deeds

  22. But absolutists certainly feel worse after acting immorally…. Self-ratings

  23. Ethics positions across cultures Using meta-analysis, we (Forsyth, O’Boyle, & McDaniel, 2008) explored average EPQ scores across various countries. Identified 139 samples of over 30,000 individuals.

  24. Consistent relations with Hofstede’s cultural dimensions

  25. Forsyth & O’Boyle (2013) found a relationship between a country’s ethics position and average levels of “happiness”.

  26. How about politics? Are the differences between conservative and liberal views rooted in moral differences?

  27. Jon Haidt’s Moral Foundations Theory Kindness Self- sacrifice Reverence Fairness Respect Harm Recipr. Ingroup Hierar. Purity

  28. Conservatives and most traditional societies (esp. agricultural) build on all five foundations, create a broad morality. Regulates most action; values tradition. Moral debates in contemporary society Conservatives Harm Recipr. Ingroup Hierar. Purity

  29. Liberals and more mobile, mercantile societies hyper-value harm and reciprocity; distrust and overrule hierarchy, purity, and sometimes in-group. Create a narrow morality, values autonomy, rights, and self-expression. Moral debates in contemporary society Liberals Harm Recipr. Ingroup Hierar. Purity

  30. Example: Health Care Reform Outsiders Served Equal rights Unfair Profession Harmed Compassion Unhealthy Harm Recipr. Ingroup Hierar. Purity

  31. Example: Marriage Rights for Gays Equal rights Against God + tradition Heterosexism Compassion Sin, perversion Harm Recipr. Ingroup Hierar. Purity

  32. Haidt and his colleagues find some suggestive evidence of two clusters—is one of these idealism, the other relativism? Source: Graham, J., Nosek, B. A., Haidt, J., Iyer, R., Koleva, S., & Ditto, P. H. (2011). Mapping the moral domain. Journal of Personality and Social Psychology, 101(2), 366-385. doi:10.1037/a0021847

  33. Internet-based survey completed the EPQ and the MFQ 9128 participants (fewer for the political attitudes measures) 130 countries a bit “liberal” of a sample

  34. Liberal ----- Conservative Values

  35. Implications and Future Directions In Sum

  36. Thank you!

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