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SLAVES AND MASTERS

SLAVES AND MASTERS. America: Past and Present Chapter 11. The Divided Society of the Old South into a CASTE system. White plantation owners ↓ White merchants/businessmen ↓ Poor white farmers in the South ↓ Household Slaves in Plantations ↓ Plantation and Urban Black Slaves ↓

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SLAVES AND MASTERS

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  1. SLAVES AND MASTERS America: Past and Present Chapter 11

  2. The Divided Society of the Old South into a CASTE system White plantation owners ↓ White merchants/businessmen ↓ Poor white farmers in the South ↓ Household Slaves in Plantations ↓ Plantation and Urban Black Slaves ↓ Other Slaves

  3. The Planters' World • Big planters set tone, values of Southern life • Planter wealth based on • commerce • land speculation • slave-trading • cotton planting • Plantations managed as businesses • Romantic ideals imitated only by richest

  4. White Society in the Antebellum South • Only a small percentage of slaveowners lived in aristocratic mansions • less than 1% of the white population owned 50 or more slaves • Most Southern whites were yeomen farmers

  5. African American Religion • Black Christianity the cornerstone of an emerging African American culture • Whites fear religion’s subversive potential, try to supervise churches and preaching • Slave religion kept secret from whites • reaffirmed the inherent joy of life • preaches the inevitable day of liberation

  6. Biblical Defense for Slavery • By the end of the Civil War, the Protestant churches in the United States had split into Northern and Southern factions over the issue of slavery. Proslavery clergymen could cite biblical references that sanctioned slavery and particularly the enslaving of the black race. The primary citation was Genesis 9:25-27, in which Noah, upset over an indiscretion of his son Ham, who was supposed to be black, cursed all the descendants of Ham's son Canaan. They were to be slaves for eternity and were to serve the other six-sevenths of the population.

  7. Slave Rebellions and Uprisings, 1800-1831

  8. Free Blacks in the Old South • Southern free blacks severely restricted • Sense of solidarity with slaves • Generally unable to help slaves • By 1860 some state legislatures were proposing laws to force free blacks to emigrate or be enslaved

  9. Planters and Paternalism • Planters pride themselves on paternalism • Better living standard for Southern slaves than others in Western Hemisphere • Relatively decent treatment due in part to their increasing economic value after 1808 • Planters actually deal little with slaves • Slaves managed by overseers • Violent coercion accepted by all planters

  10. Small Slaveholders • Slave conditions worst with fewer than 20 • slaves share the master's poverty • slaves at the complete mercy of the master • Masters often worked alongside the slaves • Most slaves would have preferred the economic and cultural stability of the plantation

  11. The Internal Slave Trade • Mixed farming in Virginia and Maryland • Need less labor, more capital • Upper South sells slaves to lower South • Virginia, Maryland, and Kentucky take on characteristics of industrializing North • Sectional loyalty of upper South uncertain

  12. Slave Concentration, 1820

  13. The Rise of the Cotton Kingdom • "Short-staple" cotton drives cotton boom • Cotton gin makes seed extraction easy • Year-round requirements suited to slave labor • Cotton in Georgia, South Carolina, Alabama, Mississippi, Arkansas, Louisiana, east Texas • Large planters dominate cotton production • 1850--South produces 75% of world's cotton, cotton the most important U.S. business

  14. Slave Concentration, 1860

  15. Indian Removal Under Jackson

  16. trail 3 TRAIL OF TEARS In 1829, Andrew Jackson reflected on the condition of the Indians, and on Indian-white relations. Jackson’s Indian Removal Act 1831. “Our conduct toward these people is deeply interesting to our national character….Our ancestors found them the uncontrolled possessors of these vast regions. By persuasion and force they have been made to retire from river to river and from mountain to mountain, until some of the tribes have become extinct and others have left but remnants to preserve for awhile their once terrible names.

  17. trail 3 TRAIL OF TEARS Surrounded by the whites with their arts of civilization, which by destroying the resources of the savage doom him to weakness and decay, the fate of the Mohegan, Narragansett, and the Delaware is fast overtaking the Choctaw, the Cherokee, and the Creek. That this fate surely awaits them if they remain within the limits of the States does not admit of a doubt. Humanity and national honor demand that every effort should be made to avert such a calamity.

  18. TRAIL OF TEARS Division in the Cherokee Nation • Cherokee went from being a peaceful nation to a group of people who were divided. • Some Cherokee in cooperation with the US government illegally signed the Treaty of New Echota • US government would give land and goods to the Cherokee who left their land peacefully. • Georgia and the U.S. government used the treaty as justification to force almost all of the 17,000 Cherokees from their southeastern homeland.

  19. Trial of tears GROWTH OF SLAVERY

  20. Trial of tears GROWTH OF SLAVERY

  21. Trial of tears

  22. Trial of tears GROWTH OF SLAVERY

  23. trail 1 TRAIL OF TEARS 1838 TO 1839 • We were eight days in making the journey (80 miles), and it was pitiful to behold the women & children who suffered exceedingly as they were all obliged to walk, with the exception of the sick.... • I had three regular ministers of the gospel in my party, and • we have preaching or prayer meeting every night while on the march, and you may well imagine that under the peculiar circumstances of the case, among those sublime mountains and in the deep forest with the thunder often roaring in the distance, that nothing could be more solemn and impressive. • And I always looked on with awe, lest their prayers which I felt... ascending to Heaven and calling for justice to Him who alone can & will grant it... [might] fall upon my guilty head as one of the instruments of oppression. • Lt. L.B. Webster

  24. trail 2 TRAIL OF TEARS 1838 TO 1839 Long time we travel on way to new land. People feel bad when they leave old nation. Women cry and make sad wails. Children cry and many men cry, and all look sad like when friends die, but they say nothing and just put heads down and keep on go towards West. Many days pass and people die very much. We bury close by Trail. Survivor of the Trail of Tears

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