Bhagavad gita as it is chapter 3
This presentation is the property of its rightful owner.
Sponsored Links
1 / 11

Bhagavad-Gita As It Is Chapter 3. PowerPoint PPT Presentation


  • 79 Views
  • Uploaded on
  • Presentation posted in: General

Bhagavad-Gita As It Is Chapter 3. Text 36-43 Lust – the all devouring enemy of living entity. How to subdue the enemy of Lust?. Text 36 Why one engages in sinful activities?. arjuna uväca atha kena prayukto 'yaà päpaà carati püruñaù anicchann api värñëeya baläd iva niyojitaù

Download Presentation

Bhagavad-Gita As It Is Chapter 3.

An Image/Link below is provided (as is) to download presentation

Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author.While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server.


- - - - - - - - - - - - - - - - - - - - - - - - - - E N D - - - - - - - - - - - - - - - - - - - - - - - - - -

Presentation Transcript


Bhagavad gita as it is chapter 3

Bhagavad-Gita As It IsChapter 3.

Text 36-43

Lust – the all devouring enemy of living entity.

How to subdue the enemy of Lust?


Text 36 why one engages in sinful activities

Text 36Why one engages in sinful activities?

arjuna uväca

atha kena prayukto 'yaà

päpaà carati püruñaù

anicchann api värñëeya

baläd iva niyojitaù

Arjuna said: O descendant of Våñëi, by what is one impelled to sinful acts, even unwillingly, as if engaged by force?


Living entity pure by nature

Living entity pure by nature

Living entity is pure and never contaminated.

Contact with material nature is the cause of covering it’s pure nature.

Acting in many sinful ways without hesitation and sometimes even without his wish.


Text 37

çré-bhagavän uväca

käma eña krodha eña

rajo-guëa-samudbhavaù

mahäçano mahä-päpmä

viddhy enam iha vairiëam

The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world.

Lust – the desire for sense gratification.

Lust turned to anger when unsatisfied.

Living entity suppose to enquire the purpose of life, athato brahma …

Janmady asya… origin of lust.

Lust when directed in Krsna Consciousness, it becomes friend else enemy.E.g. Hanuman – angry.

Text 37


Text 38 different degrees of lust

dhümenävriyate vahnir

yathädarço malena ca

yatholbenävåto garbhas

tathä tenedam ävåtam

“As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.”

Text 38Different degrees of Lust


Text 39

ävåtaà jïänam etena

jïänino nitya-vairiëä

käma-rüpeëa kaunteya

duñpüreëänalena ca

Thus the wise living entity's pure consciousness becomes covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire.

Lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel.

Criminals are kept within bars; similarly, the criminals who are disobedient to the laws of the Lord are shackled by sex life in this world.

So-called feeling of happiness is the ultimate enemy of the sense enjoyer.

Text 39


Text 40 sitting places of lust

Text 40Sitting places of Lust

indriyäëi mano buddhir

asyädhiñöhänam ucyate

etair vimohayaty eña

jïänam ävåtya dehinam

The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.


Consciousness of person under the sway of lust

Consciousness of person under the sway of Lust.

yasyätma-buddhiù kuëape tri-dhätuke

sva-dhéù kalaträdiñu bhauma ijya-dhéù

yat-tértha-buddhiù salile na karhicij

janeñv abhijïeñu sa eva go-kharaù

"A human being who identifies this body made of three elements with his self, who considers the by-products of the body to be his kinsmen, who considers the land of birth worshipable, and who goes to the place of pilgrimage simply to take a bath rather than meet men of transcendental knowledge there, is to be considered like an ass or a cow.


Text 41 42 curbing the lust through transcendental

Text 41-42Curbing the Lust through transcendental

tasmät tvam indriyäëy ädau

niyamya bharatarñabha

päpmänaà prajahi hy enaà

jïäna-vijïäna-näçanam

indriyäëi paräëy ähur

indriyebhyaù paraà manaù

manasas tu parä buddhir

yo buddheù paratas tu saù

Therefore, O Arjuna, best of the Bhäratas, in the very beginning curb this great symbol of sin [lust] by regulating the senses, and slay this destroyer of knowledge and self-realization. The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence.


Text 43

Text 43

evaà buddheù paraà buddhvä

saàstabhyätmänam ätmanä

jahi çatruà mahä-bäho

käma-rüpaà duräsadam

Thus knowing oneself to be transcendental to the material senses, mind and intelligence, O mighty-armed Arjuna, one should steady the mind by deliberate spiritual intelligence [Kåñëa consciousness] and thus—by spiritual strength-conquer this insatiable enemy known as lust.


Transcendental knowldege

Transcendental Knowldege

  • Body means senses,

  • Senses controlled by mind,

  • Mind under the control of intelligence.

  • Soul is above intelligence, thus can conquer the Lust.

  • This is transcendental knowledge the means of attaining liberation.


  • Login