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Study of the book FIQH US-SUNNAH

بسم الله الرحمن الرحيم. Study of the book FIQH US-SUNNAH. DR. IBRAHIM DREMALI. American Open University In cooperation with Islamic Center of Greater Austin and Sunnahfollowers.net. The Night Prayers Witr , Tahajjud & Taraweeh. Definition Excellence of the night prayers

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Study of the book FIQH US-SUNNAH

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  1. بسم الله الرحمن الرحيم Study of the bookFIQH US-SUNNAH DR. IBRAHIM DREMALI American Open University In cooperation with Islamic Center of Greater Austin and Sunnahfollowers.net

  2. The Night PrayersWitr, Tahajjud & Taraweeh Definition Excellence of the night prayers ETIQUETTE of performing the night prayers NATURE AND Number of Rakats for witr, tahajjud and taraweeh Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  3. Definitions • Qiyam: standing • Qiyam ul-Layl: standing at night • Shariah definition of Qiyam ul-Layl: voluntary night prayers performed anytime after Isha until Fajr • Witr (odd-numbered) • Tahajjud (from ‘hajada’: remaining awake at night) • Taraweeh (resting) • Salat ul-Layl (The night prayer) There is one Nafl prayer at night, with different names to describe it Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  4. Excellence of Qiyam • Best of the voluntary prayers • “The best of prayers, after those prescribed, are those prayed in the depth of the night.” [Muslim and Ahmad] • Means of entering Jannah • The Prophet said: “O people, spread the salutations, feed the people, keep the ties of kinship, and pray during the night while the others sleep and you will enter paradise in peace.” [al-Hakim, IbnMajah, and at-Tirmidhi] • Acceptance of Supplications • The Messenger of Allah said:   “Our Lord descends every night to the lowest heaven, when only one third of the night has remained. He says: “Who will invoke Me, so that I may give him? Who will seek My forgiveness, so that I may forgive him.” [Bukhari and Muslim] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  5. Excellence of Qiyam • Earns the praises and complements of Allah SWT وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًاوَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا “The slaves of the Beneficent are they who walk upon the earth in humbleness, and when the ignorant address them, they say: 'Peace' and they who spend the night prostrating before their Lord and standing” [Surat al-Furqan: 63-64] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  6. Excellence of Qiyam • Practice of the believers تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَفَلَا تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ “Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord and they are not scornful: who forsake their beds to cry unto their Lord in fear and hope and spend of what We have bestowed on them. No soul knows what is kept hidden for them of joy as a reward for what they used to do.” [Surat as-Sajdah 32:16] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  7. Etiquettes of the Late Night Prayer • Upon going to sleep, one should make the intention to perform the tahajjud prayers • Abu ad-Darda' relates that the Prophet said: "Whoever goes to his bed with the intention of getting up and praying during the night, and sleep overcomes him until the morning comes, he will have recorded for him what he had intended, and his sleep will be a charity for him from his Lord.“ [an-Nasa'i and ibnMajah] • Upon waking, one should wipe one's face, use a toothstick, and look to the sky and make du’aa • Then, one should recite the last ten Ayat of Surat al-Imran Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  8. Etiquettes of the Late Night Prayer • Then one should say: • “O Allah, to You belongs the praise. You are the Light of the heavens and the earth and what is therein. And to You belongs the praise. You are the truth and Your promise is true. And the meeting with You is true. And the paradise is true. And the Fire is true. And the prophets are true. And Muhammad is true. And the Hour is true. O Allah, to You have I submitted. And in You have I believed. And in You have I put my trust. And to You have I turned. And by You I argue. And to You do I turn for my decisions. Forgive me of my former and latter sins, and those done in private and those done in public. You are Allah, there is no God besides You.” Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  9. Etiquettes of the Late Night Prayer • One can begin Qiyam al-Layil with two quick rakat and then one may pray whatever one wishes after that • One should wake up one's family for tahajjud • One should stop praying tahajjud and sleep if one becomes very sleepy Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  10. Time for the Night Prayers • Salatul Layil is performed after Salat ul-Isha, and may be performed in the first, second, or third part of the night • Aisha reports: “Out of the entire night, the Messenger of Allah would sometimes perform the witr prayer during the early portion; sometimes he would perform it during the middle portion; and sometimes in the latter portion of the night, just before dawn.” [Related by the group] • It is best to delay this prayer to the last third portion of the night • Abu Hurairah reports that the Messenger of Allah said: “Our Lord descends to the lowest heaven during the last third of the night, inquiring: 'Who will call on Me so that I may respond to him? Who is asking something of Me so I may give it to him? Who is asking for My forgiveness so I may forgive him?”' [Related by the group] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  11. Nature and Number of Rakat • Prayed in sets of 2 • “The night prayer is in sets of two [rakat]” • Minimum number of 1 Rakat • The Prophet said: “The night prayer is sets of two rakat. If one fears the coming of the dawn, he should perform one rakah, thereby making all of them odd [witr].” • Maximum number of 11 Rakat • Aishah said: “The Messenger of Allah never prayed more than eleven rak'at, during Ramadan or otherwise. He would pray four rak'at, and don't ask about how excellent they were or how lengthy they were. Then, he would pray four rak'at, and don't ask about how excellent they were or how lengthy they were. Then, he would pray three rak'at. I asked: 'O Messenger of Allah, do you sleep before praying witr?' he replied: 'O 'Aishah, my eyes sleep but my heart does not sleep.”' [Bukhari and Muslim] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  12. Nature and Number of Rakat • Permissibility of praying any number of rakat from one to eleven • The Prophet said, “Witr is true (as a recommended act of worship). Anyone who wishes to pray five rakat; and anyone who wishes may pray three; and anyone who wishes may pray one.” [Tahawi, al-Hakim and others] • Abdullah bin Abi Qays reported that he asked Aisha, “How many rakat did Allah’s Messenger pray witr?” She replied, ‘He prayed witr four and three rakat, or six and three, or ten and three; he would not pray witr less than seven, nor more than thirteen.” [Abu Dawud, Ahmad, and others] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  13. Related Points • Qiyam al-Layil may be prayed in a variety of ways, which can all be traced back to the Prophet. • It is permissible to perform the witr by praying two rak'at [and concluding them] and then praying one rak'ah with a tashahud and taslim. • One may pray a number of rak'at, one after another, without making any tashahud, except in the one before the last rak'ah in which case one makes the tashahud and then stands to perform the last rak'ah where one will make another tashahud and end the prayer with the taslim. • One may also make only one tashahud and the taslim, in the last rak'ah of witr. Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  14. Related Points • If praying 3 rakat Witr, it should not resemble the Maghrib prayer • “Do not pray witr as three rakat resembling the Maghrib prayer.” [Tahawi, Daraqutni and others] • One may pray Witr in the earlier part of the night then Qiyam al-Layil in the latter part of the night, although praying them together in the end is better • “Whoever fears that he will not wake up in the later part of the night, then let him perform Witr in the first part of it and whoever expects to wake up in the later part of the night, let him pray it then. Indeed, the prayer of the night is witnessed (by the angels), and that is better.” [Abd ur-Razzaq] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  15. Related Points • Recitation in the Witr • Al-Qunut in the Witr • “The Messenger of Allah taught me the [following] words to say in the witr prayer: ‘O Allah, guide me among those whom You have guided. Grant me safety among those whom You have granted safety. Take me into Your charge among those whom You have taken into Your charge. Bless me in what You have given me. Protect me from the evil that You have decreed, for You decree and nothing is decreed for You. And there is no humiliation for whom You take as a ward. Blessed and Exalted are You, our Lord.’” [Ahmad, at-Tirmidhi, an-Nasa'i, Abu Dawud, Ibn Majah, and others] • Prohibition of two Witr prayers in one night • Missing Witr / Making Qada Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  16. Excellence of Qiyam in Ramadan • Virtues of the Taraweeh Prayer • “Whoever prays during the nights of Ramadan [taraweeh] with a firm belief and hoping for reward, all of his previous sins would be forgiven.” [Related by the group] • 'Aishah says: "The Prophet offered salah in the mosque and many people prayed with him. The next day he did the same and more people prayed with him. Then the people gathered on the third night but, the Prophet did not come out to them. In the morning, he said to them: 'Surely I saw what you did, and nothing prevented me from coming out to you, save that I feared that [that prayer] would be made obligatory upon you.' And that was during Ramadan." [Related by the group except for at-Tirmidhi] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  17. Reports Concerning the Number of Rakat the Prophet Prayed • Aisha’s reports • Aishah said: “The Messenger of Allah never prayed more than eleven rakat, during Ramadan or otherwise.” [Bukhari and Muslim] • Aishah said: “The Messenger of Allah's prayer during the night would be ten rak'at and then he would make witr with one rakah.” [Bukhari and Muslim] • Aishah said: “Allah’s Messenger prayed at night, in Ramadan and other months, thirteen rakat, of which were the two rakat of Fajr.” [Muslim] • Aishah said: “Allah’s Messenger rayed thirteen rakat at night. Then after hearing the call for fajr prayer, he would pray two short rakat.” [Bukhari] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  18. Reports Concerning the Number of Rakat the Prophet Prayed • Jabir’s reports • Jabir bin Abdullah reported: “The Messenger of Allah led us one night during Ramadan, praying eight rakat and witr. On the following night, we gathered in the Masjid hoping that he will come out again to lead the prayer. We stayed there until the morning. The we entered and said, ‘O Messenger of Allah! Last night we gathered in the Masjid hoping that you would lead us in the prayer.’ To which he replied, ‘Indeed I feared that it would become an obligation on you’”[Tabarani] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  19. Reports Concerning the Number of Rakat the Prophet Prayed • Ibn Abbas’s Report and Its Weakness • Al-Hafidh ibn Hajar comments: “As for what was recorded by Ibn Abu Shaybah, from the hadith of Ibn Abbas that ‘Allah’s Messenger used to pray in Ramadan twenty rakat and witr,’ it has a weak isnad; furthermore it contradicts Aisha’s hadith in the two Sahihs. And she knows better than other people about the affairs of the Prophet at night.’” [Fath ul-Bari] • Al-Hafidh az-Zayla’i stated, “The hadith of Ibn Abbas is very weak, as stated by as-Suyuti. It’s problem arises from Abu Shaybah Ibrahim Bin Uthman, whose narrations are rejected.” • Al-Bukhari said, “The scholars of hadith do not transmit his narrations.” • Ibn Main said, “He is not trustworthy.” • Al-Jawzajani said, “He is deposed.” Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  20. Reports Concerning the Number of Rakat the Prophet Prayed • Reports from Omar • “Omar bin al-Khattab commanded Ubayy bin Ka’b and Tamim ad-Dari to lead the people in Qiyam with eleven rakat. The reciter would read one hundred ayat in each rakah until we had to lean on canes because of the long standing. We would not finish except with the arrival of fajr.” [Malik] Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  21. Additional References to Fiqh us Sunnah The Night Prayers: Qiyam and Taraweeh Muhammad al-Jibali with works by Sheikh al-Albani Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

  22. Questions Jazakum Allah Khayran May Allah increase our knowledge! AMEEN Fiqh us-Sunnah - Witr, Tahajjud and Taraweeh

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