Responding to Global Warming: Ethical Dimensions. Sean McAleer, Ph.D. Department of Philosophy and Religious Studies UW - Eau Claire 27 March 2013 ECON 268. Topics. Basic Concepts The Tragedy of the Commons 3.Justice 4.Pascal ’ s Wager and Global Warming. 1. Basic Concepts.
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Responding to Global Warming: Ethical Dimensions
Sean McAleer, Ph.D.
Department of Philosophy and Religious Studies
UW - Eau Claire
27 March 2013
4.Pascal’s Wager and Global Warming
a.Moral Agency: the capacity to act on/for moral reasons
b.Moral Standing: who/what counts morally
[i.e., whose interests ought a moral agent consider]
c.Moral Significance: how much something counts morally[i.e., how much weight ought a moral agent give x’s interests?]
… x is rational?
… x is sentient?
… x is alive?
Suppose a grazing pasture is a commons, regulated only by voluntary self-restraint; what will happen?
What is individually rational may be collectively irrational.
How might the tragedy be avoided?
– Central authority
Is the atmosphere a commons?
Problems of collective action/agency
Confess< 5, 5 >< 1, 10 >
YouDon’t Confess< 10, 1 >< 3, 3 >
What should you do, acting in your own interest?
Iftheotherconfessesthen you should ……… ?
Iftheotherdoesn’t confess then you should ………?
The otherwill either confess or not confess.
Therefore, you. should ……… ?
Confess< 5, 5 >< 1, 10 >
YouDon’t Confess< 10, 1 >< 3, 3 >
Won’t the other do the same, if she’s rational?
How do you both end up, acting from self-interest?
Suppose you can confer before entering your plea -- what deal should you make?
What should you say, when you’re asked for your plea?
EgoistDog-eat-dogKing of the world
What should you be, acting in your own interest?
If the other is rational, what will the outcome be?
Even if you’ve made a deal, do you have an incentive to free-ride?
a.Distributive Justice:How should access to a finite resource be allocated?
Justice and equality?
Think of the atmosphere as a sink into which we dump our waste gasses.
b.Compensatory Justice:How much does A owe B for harming B?
i.Time-slice principles (e.g., Rawls’ egalitarianism)
ii.Historical principles (e.g., Nozick’s voluntarism)
Access-allocation is just if …
Equal Share: … every country has equal per capita access to the sink
Benefit the Worst-off: … it is to the benefit of the worst off countries
Economic Activity Principle: … every country has equal per unit of economic activity access to the sink
Economic Efficiency Principle: … every country’s access is proportional to its economic efficiency
Utilitarianism: … it leads to the greatest net happiness for all
Voluntarism: … it is the result of voluntary exchange
Rawls’s Veil of Ignorance procedure:
Rawls: Principles chosen from this original position of equality would be fair (because they would secure unanimous consent).
No reasonable, self-interested person would choose a principle benefiting white men, for example, since from behind the veil of ignorance you don’t know whether you’re white or a man.
Relevance to global warming?
Rawls thinks that from behind the veil of ignorance you’d choose the following principle:
Goods are to be distributed equally …
unless an unequal distribution would
(a) benefit everyone OR
(b) benefit the least well-off
Suppose some time-slice principle allocates x. How could subsequent voluntary exchanges of x fail to be just, even if the subsequent distribution violates the time-slice principle?
Conditions on voluntariness:
a.Examples of the PP
b.Structure of the PP
Rio Declaration (1992):
Where there are threats of serious or irreversible damage, lack of full scientific certainty shall not be used as a reason for postponing cost-effective measures to prevent environmental degradation.
The Wingspread version (1998):
Where an activity raises threats of harm to the environment or human health, precautionary measures should be taken even if some cause and effect relationships are not fully established scientifically. In this context the proponent of an activity, rather than the public bears the burden of proof.
When human activities may lead to morally unacceptable harm that is scientifically plausible but uncertain, actions shall be taken to avoid or diminish that harm.
Morally unacceptable harm refers to harm to humans or the environment that is
Pascal’s wager gives a prudential reason for theism, not an epistemic reason.
What happens if we apply the to the remedy PP suggests?
Many Gods objection to Pascal’s Wager.
The worry: as commonsensical as it sounds, strong versions of the PP lead to paralysis
… in a motor-vehicle accident1 / 6,5841 / 85
… from a fall involving furniture1 / 329,3191 / 4,238
… from falling out of a building1/ 475,1001 / 6,115
… by accidentally drowning1 / 83,3651 / 1,073
… from exposure to smoke, fire, flames1 / 95, 9681 / 1,235
… ignition or melting of nightwear1 / 59,672,5951 / 767,987
… from exposure to natural cold1 / 574,8801 / 7,399
… being struck by lightning1 / 6,348,1481 / 81,701
… suicide1 / 8,9601 / 115
… assault by firearm1 / 23,3261 / 300
… legal execution1 / 6,215,8951 / 79,999
… alcohol poisoning1 / 847,6221 / 10,909
Source: The National Safety Council <http://www.nsc.org/news_resources/injury_and_death_statistics/Documents/Odds%20of%20Dying.pdf>
Peter Singer, One World: The Ethics of Globalization (Yale University Press, 2004).
Neil Manson, “Formulating the Precautionary Principle.”Environmental Ethics 24 (2002): 263-74.
Stephen Gardiner, “Ethics and Global Climate Change.”Ethics 114 (2004): 555-600.
Dale Jamieson, Ethics and the Environment: An Introduction (Cambridge University Press, 2008).
Stephen Gardiner et al., eds., Climate Ethics: Essential Readings (Oxford University Press, 2010).
Cass Sunstein, Laws of Fear: Beyond the Precautionary Principle (Cambridge University Press, 2005).
Jonathan Westphal, ed., Justice (Hackett, 1996).
Andrew Brennan, “Environmental Ethics.”Stanford Encyclopedia of Philosophy (http://plato.stanford.edu/entries/ethics-environmental/