1 / 56

Working justice and the will of God

Working justice and the will of God. Rev. Dr. Ann Wansbrough UnitingCare NSW.ACT. This presentation was delivered at the Public Briefing The New Industrial Relations Agenda organised by Monash University and the University of Western Australia Carillion Room, Sofitel Melbourne

conner
Download Presentation

Working justice and the will of God

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Working justice and the will of God Rev. Dr. Ann Wansbrough UnitingCare NSW.ACT

  2. This presentation was delivered at the Public Briefing The New Industrial Relations Agenda organised by Monash University and the University of Western Australia Carillion Room, Sofitel Melbourne http://www.conferences.monash.org/industrialrelations/ http://www.monash.edu.au/news/newsline/story/643 Monday 24 October 2005

  3. Working justice and the will of God In the just reward of labour, God’s will is done; In the help we give our neighbour, God’s will is done… (Frederick Pratt Green Together in Song Hymn 168 verse 2a)

  4. God has told you O mortal what is good; and what does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God. (Micah 6:8 NRSV)

  5. Ecumenical concerns

  6. 14 member churches of National Council of Churches 1999 Changes to workplace relations are no panacea for unemployment, and will not, on their own, create “more jobs” at “better pay”. (A covenant for employment)

  7. National Council of Churches 1999 What is needed is: • A political commitment to full employment • Within a framework set by human rights obligations • Right of low paid workers not merely to a safety net but to fair and just remuneration and conditions of work that take account of family and other responsibilities • Strategy of employment creation • Labour market programs eg training

  8. Should the churches participate in the debate?

  9. Should the churches participate in the debate? • Concept of work in religious belief • Church as employer • Pastoral responsibility • Jobs Network • Democracy • Reject ad hominem argument • Evidence and argument (discourse ethics) • Onus on government

  10. What shapes the Christian critique? Church as Employer experience Human rights Christian belief

  11. Church as Employer

  12. Uniting Church Church as Employer principles • Just wages and conditions • Opposed to erosion of awards • Importance of adequate standard for local management committees to use • Cooperation with unions

  13. WorkChoice issues include: How to ensure justice for church employees, especially those in community services Tension between purpose (eg care of people) and responsibility to those who provide the care Funding issues for community services when awards are merely safety net, not real payable rates and conditions HR management quality control at local level when legal standards eroded – awards, unfair dismissal Some of what church thinks appropriate may be prohibited

  14. Human rights

  15. Human rights • Ratified by Australia • Common ground in public discourse • Universal, indivisible, inalienable

  16. Human rights • Work for all who want it • Just and favourable remuneration and conditions • Equal pay for equal work • Trade unions • Rest, leisure and reasonable limitation of working hours and periodic holidays with pay, as well as remuneration for public holidays

  17. Occupation health and safety • Right to family assistance • Right to adequate standard of living for oneself and one’s family and its continuous improvement • Equality of women • ILO 1948 • Right to association • Collective bargaining – not merely another choice • Right to strike

  18. Human rights – universal, indivisible, inalienable

  19. WorkChoices issues • Work for all who want it (maybe) – but at what pay rate and under what conditions? • AWAs encouraged ahead of collective agreements – contrary to concept of equal pay – depend on negotiating power • Australian Fair Pay and Conditions Standard is minimalist • Rest, leisure and working hours – and safety - at risk when awards can be overridden

  20. WorkChoices Issues • Freedom of association turned into freedom from association • Union activity restrained • Right to take industrial action so restrained it effectively disappears

  21. Christian beliefs

  22. Themes of Hebrew Scriptures (Old Testament) God liberates from exploitation and slavery Ten commandments as response to liberation You shall not steal… their labour …or their time You shall not covet …

  23. God has a bias towards and on behalf of the poor Biblical and Patristic tradition Wesley Booth Catholic Social Teaching

  24. What are effects of WorkChoices on the poor, both those excluded from the workforce and the lowest paid workers with least negotiating power? These two groups may not be set againstone another

  25. Themes in Hebrew Scriptures (Old Testament) 2 God condemns those who are rich at the expense of the poor Workers must be treated properly National wellbeing depends on justice Human life flourishes when human beings nurture “peace”, the common good Distributive justice

  26. WorkChoices Issues Based on view that workplace relations is about prosperity rather than justice (Access Economics report for BCA) Exploitation because no clear connection between changes and alleged benefits such as productivity, higher wages, choices for workers and prosperity

  27. Sin – a realistic assessment of negative side of human life Individual Structural Systemic Temptations facing employers due to, eg competition, shareholder demands or greed (community sector: lack of funding, high need)

  28. Government is responsible to God – role is to Constrain sin through law (protect poor) ie regulate the market Protect and enhance the common good (improve situation of the poor, prevent poverty) Human rights as agreed benchmarks

  29. Dean Drayton (President of Uniting Church) Christians are called to challenge systems and structures that breed hate, greed, oppression, poverty, injustice, and fear. Anything less than this is a watered-down expression of faith (quoted by Christopher Pearson “Poverty of Church Ideas” Weekend Australian, 22-23 October 2005)

  30. William Booth (Founder, Salvation Army) …the laws of supply and demand, and all the rest of the excuses by which those who stand on firm ground salve their conscience when they let their brother sink…often enough are responsible for his disaster. Coffin ships are a direct result of the wretched policy of non-interference with the legitimate operations of commerce.

  31. WorkChoices fails to constrain sin Encouragement for individual rather than collective agreements AWAs will not be assessed before registration and will not be public documents so cannot be monitored or struck out – valid even if entered into under duress

  32. Workchoices fails to constrain sin Abolition of no disadvantage test Billy: AWA or no job (and no Newstart allowance) Workplaces gradually become award free, has to meet only AFPCS “No coercion” – empty rhetoric eg lockouts (already allowed) No award protection for independent contractors

  33. Workchoices fails to constrain sin Principles for fair pay commission do not give priority to human rights, living wage for family Principles for the fair pay commission and the reasons for exemptions from unfair dismissal laws subordinate the needs of workers to other agenda

  34. Workchoices fails to constrain sin Abolition of “no disadvantage” test – agreements override awards Awards only apply in current job, unless new employer chooses award No unfair dismissal protection for half of workforce

  35. Workchoices fails to constrain sin AIRC no longer able to impose compulsory decisions in intractable disputes or to improve award conditions Disputes now internal matters for voluntary resolution – ignores power and resource differential Lockouts already becoming longest runnig disputes

  36. Workchoices fails to constrain sin Lockouts already allowed in circumstances not allowed in other OECD nations (so what is duress or coercion?) Distorted idea of the common good

  37. Workchoices constrains goodness Erodes ethical basis of workplace relations Makes workplace relations a private – even secret – matter, using “cooperation” as excuse Shifts philosophical and moral framework of the system Change from conciliation and arbitration power to corporations power means loss of 100 years of jurisprudence that takes seriously the needs of workers Corporations power – focus on functioning in a commercial environment

  38. Workchoices constrains goodness Priority is agreement making at work place level Awards reduced to safety net on a limited range of conditions which will gradually erode, becoming useless as justice benchmarks No provision for awards for emerging industries More work for small employers if they want to be just – award will no longer be adequate guide

  39. Workchoices constrains goodness Prohibits clauses such as Payment while on union training programs and paid union meetings Remedy for unfair dismissal Requiring that a future agreement must be a union collective agreement Prohibiting AWAs Mandating union involvement in dispute resolution Punishes attempts to include them

  40. Workchoices constrains goodness State laws that allow industrial action will be overridden if someone seeks order to stop a particular industrial action Overrides state “deeming provisions” for “independent contractors” – awards no longer protect them Goal is a single national system in which states have referred IR powers to Commonwealth

  41. God created human beings God loves human beings God redeems human beings through the work of Christ Children as gift from God Human beings have absolute value

  42. Human beings may not be used as means to ends Moral value of work is different from that assigned by the market Human beings are entitled to livelihood and security Solidarity of human beings – solidarity of workers Value of parenting

  43. The material, the economic, is subordinate to the spiritual and the social. Prosperity and progress is about human wellbeing, a decent life with shared time for family and community UCA – genuine wealth not money but those matters that contribute to human wellbeing (1988 report) ABS “Measuring progress”

  44. Work is one of the ways people express their God-given human nature Dignity of work Livelihood Value to society Co-creation Human labour is not a commodity – wages and conditions must enhance human dignity and society

  45. WorkChoices concerns Wages and conditions determined by “market” Reduced security – hours, pay, conditions, unfair dismissal

  46. WorkChoices Concerns Loss of human dignity Loss of human rights Low paid workers sacrificed in name of reducing unemployment – inappropriate and unnecessary

  47. God is Sustainer, ie God gives life and works for health and wellbeing of humankind Health and safety, freedom from injury, matter

  48. WorkChoices Concerns Health and safety put at risk by 38 hour maximum ordinary hours averaged over year – no maximum for day or week Policies that lead to lower pay lead to longer hours to make a living wage National system ignores interaction between wages, conditions and OHS Longer hours mean more accidents in workplace, including on road, more stress

  49. God created human beings as social beings family as extended family, local community shared time important – Sabbath rest

  50. WorkChoices Concerns Abolition of “no disadvantage test” and averaging of maximum ordinary hours over a year means employers now have more “flexibility” to require employees to work any time 24/7 or public holidays.

More Related