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education is a best policy

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  1.                                                                                                                     *          **  Abstract In the Sub-Continent, Sir Syed Ahmad Khan (1817-1898) was the first exegete of the Quran who, due to Orientalistic and Western impact, adopted Modernity in the field of exegeses. He was followed by several Exegetes in this region. Amongst them a modernist Pakistani Exegete Mr. Ghulam Ahmad Pervaiz (1903-1985) is a well known figure. He adopted Sir Syed's Exegetical view point and expanded it in above mentioned perspective. Mr.Pervaiz is so much impressed by the Western writers. In most of the cases, accepting western thinking as standard of truth, he can be seen trying his best to harmonize Quranic concepts with the western thoughts. A reader of his Quranic Interpretations does not feel the Quran a very clear and evident book but ununderstandable to comman man . Pervaiz Sahib,s such strange interpretations made his exegetical writings invaluable and unacceptable to the scholars and researchers. Ulama (traditional scholars) had to reject him since his interpretations were attacking to the traditional Islamic concepts, he was rejected by the modernist alsos. Even if we set aside the rejection of Ulama and see according to the view point of modernism, he cannot succeed in the field of Islamic knowledge, as he hurt modernism also.                                                                                                                          *                              **     1

  2. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                            2

  3.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                          3

  4. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                               4

  5.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                     5

  6. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                      6

  7.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                         7

  8. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                 8

  9.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                  9

  10. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                               Demons                                                                                                                                                                                                                                                                                                                                10

  11.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                              11

  12. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    Lazarus            ge-hinnom                                                                                                                                                                                                                                                                                                                                                                                                                                                             12

  13.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                  Survival of the Fittest                                                                                                                                                                                                                                                                                                                                                             Natural Slection                                                                                                                             Oorigin of Species                                                                                                                                                                                                                                                                                                                                 13

  14. Pakistan Journal of Islamic Research Vol 11, 2013                                                              Uni.cellular organism                                                                                                                                                                                                                                                                                                                                                                                                                                                 protoplasm                                                                          Salts                                                                        Cell                                                                                                                                                         Origin of Species                                                                                                                                                                                                                            14

  15.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                             Uni.cellular organism                                                                                                                                                                                                                                                                                        Michael Grant                                    Review of the Gospel                                                                                                                                                                                                                Jesus: An Historians                                                                                                                                                                                                                           15

  16. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                            Hoarding                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                            16

  17.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                     The Traditions of islam                                                                                                                                                                                                                                                                                                                                                                                                                                                          17

  18. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                              18

  19.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                       19

  20. Pakistan Journal of Islamic Research Vol 11, 2013                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                      20

  21.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                                                                                                                                     15. Longman,Green & co;Pub.by,Supernatural Relegion, London,               1874, Vol.II.p.480.                                                                                                                                                                                                                                                                                                                                        21

  22. Pakistan Journal of Islamic Research Vol 11, 2013 32. Muhammad Asad,Islam at the Cross Roads,Lahore,Arfat Publications,1 955,pp128-120.                                                                                                                                                                                              42. The Encyclopedia of Rrligion, Mircea Eliade, Editor in Chief, London & New York,1987,Vol.4.p.291.                                                                                                                                                                                                   22

  23.                                    Pakistan Journal of Islamic Research                                                                                                       32.             57. Vide,The EncyclopaediaBritannica,Chicago, 1986, Vol.5.p.789, The Encyclopedia of Religion,Op.Cit.,Vol.1,p.286. 58. Vide, Bell, Richard, Introduction to the Quran, Edinburgh at the press, 1963, pp.156-161, University 59. Vide,Muir, William, The Life of Mahomet, London, Smith Elder& Co;1877,Vol.2.pp141-145.                                                                                                          42.                                                           The Encyclopaedia Britannica,Op.Cit,Vol.18,pp.996-997.                              R. B. Gold Shemidt                                                                                                                           Duan Gish                                                                                                                                                                                                                                                           66. Kazi, M.A,Quranic Concepts and Scientific Theories,Jordan, 23

  24. Pakistan Journal of Islamic Research Vol 11, 2013 Amman, Islamic Academy of Sciences,1999,pp.28-29.                                                                                                                                                                                                                   (Supermatural Religion, Op. Cit, Vol.1,pp.9-10) 76. See for detail; Bashir Ahmad Siddiqi,Dr, Modern trends in Tafsir Literature-Miracles, Lahore, Faculty of Islamic and Oriental Learning, University of the Punjab, 1988,pp.139-182 77. Ibid,pp.221-235. 78. Supernatural Religion, Op.Cit, Vol.II.p.480. 79. Ibid.p.486. 80. Bashir Ahmad Siddiqi,Dr, Modern trends in Tafsir Literature Miracles, Op.Cit, p.8.Cf Shorter Encyclopedia of Islam,article,''Mujiza''                                                                                                                            24

  25.                                    Pakistan Journal of Islamic Research                                                                                                                                                                                                                     Muhammad Mustafa Azmi,Studies in early Literature, Lahore, Suhail Academy, 2001. Hadith 86. Goldziher, Ignaz, Muslim Studies, translated by C.R.Barber & S. M. Stern. Chicago, IL! Aldine Publishing, 1973, Vol. II.p.18. 87. Ibid.p.44.     88. Ibid. P.56                                                                     90. See for example; Guillume, Alfred, The Traditions of Islam, Beirut, Khayats, 1966, pp.15, 47-50,60,78. 76. 91. Shacht,.J,The Origins of Muhammadan Jurisprudence,Oxford, 1950, Idem,Islamic Law,Oxford,1964,p.34. 92. The Encyclopedia Americana, Grolier incorporated, 1984,Vol.15,p494. 77. 93. Jeffery,Arther,Islam Muhammad and his Religion,Indiana polus, 78. 1979, p.12. 79.                                                                                                                                  80.                                             99. See fo example; Couson, N.J, Conflicts and tentions in Islamic     Jurisprudence, London, The University of Chicago press, N.D.  25

  26. Pakistan Journal of Islamic Research Vol 11, 2013 p78, York. The free press, Encyclopedia of Crime and Justice, New 1983, Vol 1.p 194.                                                    102. Muhammad Khalifa,The Sublime Quran and Orientalism, London & New York,Longman, 1983,p178.                                                                                                               26

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