The Kingdom of Benin. Social Order. The Oba (King) Uzama (“King Makers”) Town Chiefs Military Chiefs Palace chiefs Noblemen Actors Warriors Not associated with Palace Servants. The Iyoba (Queen Mother) . Diagram showing Benin’s social order.
Town Chiefs Military Chiefs Palace chiefs
Not associated with Palace
Diagram showing Benin’s social order
Wooden commemorative headThe Oba’s Rituals
Many sacrifices are needed in the course of a festival to dispel evil forces and, most importantly, to ensure the benevolence of the king’s deceased father for the prosperity of the new Oba and the entire land.
The Igue：Primarily concerned with the living Oba and the renewal of his spiritual power. Magical substances from the forest ate applied to the king’s body, and animals believed to have special powers are sacrificed to the king’s head, the center of his wisdom, in order to strengthen his vitality and, thus, guarantee for his people and for his land a fruitful year.
Carved elephant tusk
Ada, ceremonial sword, sheathed in coral beadwork. Aside from a sword like this one, the Oba would also have owned ceremonial garments – a headdress, fly whisk, and jewellery, all of coral beadwork.
At the court of Benin, the Queen Mother has a unique position. ''The prince honors his mother exceptionally, he undertakes nothing of importance without having sough her counsel"
According to traditional accounts, in earlier times the mother of the ruler had to be killed after her son's selection, so that she could not start a revolution against the new Oba or use her magical powers againist the people. She had the same rights and privileges as a Town Chief; various villages were required to pay tribute to her to the manitenance of the palace gounds and the cultivationof her fields.
They are clear indication of the specific role of this woman in the life of her son.
The seven Uzama were lead by the Oliha (the oldest Uzama) when regarding to the succesors of the ancient Benin dignataries. One of their seven members was the Edaiken, the crown prince. With that exception, the titles were passed onto their eldest sons. The king retained to himself the right to confer a title on each Uzama (which had to go under apprenticeship at the royal court). Apart from one member, the Oloton, they all lived outside the inner walls of the city. The title “King Makers” does not mean that they chose the new successor. They just prepared the ceremonial framework to the coronation and thus representing the religious power of the king.
Town chiefs: Representing the economic power of the king, the town chiefs were responsible for tax collection, served as intermediaries between the court and the villages and recruited warriors in time of war.
Palace chiefs: Representing the economic power as well, the palace chiefs had a hierarchy with three groups at the top, which were:
The Iweguae: Led by the Esere, they fulfilled the personal needs of the king (managing household, directing servants, pages, cooks and cleaning personnel)
The Ibiwe: Led by the Ineh, they had the task of ensuring welfare and discipline of the Oba’s wives, slaves and children.
Subordinate associations to Palace chiefs:Efa (Sacrifices), blacksmiths, woodcarvers, heralds, doctors, seers, leatherworkers, executioners.