Hadrat Sultan Bahoo's (R.A.) teachings and the difficulties of modern times

1. Hadrat Sultan Bahoo's (R.A.) Hadrat Sultan Bahoo's (R.A.) teachings and the difficulties of modern times Uncategorized nadeemiqbal06 September 4, 2019 Four minutes I am grateful for this wonderful opportunity to discuss the aforementioned subject in light of Hadrat Sultan Bahoo's (R.A.) teachings. In Surah Baqarah, verse 138 of the unquestionably sacred book of the Quran, Allah Subhanahu Wata'Allah states: Translation: -We have adopted Allah's coloration; whose shade is superior to Allah's? We worship him alone! The term "Sibghatullah," which means "color of Allah," Al-sabghu, is derived from the word "Sabaghtu," which means "to give color to oneself or other things in a liquid color." Through observation and study of the cosmos, Allah Almighty, who is both visible and hidden, encourages us to identify Him. Hazrat Noah (A.S.) becomes the means of human survival when this holy hue enters his spirit. Hazrat Ibrahim (A.S.) falls into the Nimrod hellfire when he acquires this color, which makes him feel cold. The elevated palace of the pharaoh is submerged in the shadowed bottom of the sea when Hazrat Moses (A.S.) is painted with this spiritual hue. Ibn-e-Maryam's (A.S.) love of God enters the souls of the dead and gives them new life when he is graced with this color. Above all, when Hazrat

2. Muhammad (PBUH) is given this heavenly secret, all of the universe's particles become enlightened with Noor-e-Mustafa (PBUH), and he becomes a source of blessing and tranquility for all people and animals. And the experience of continuance and eternity in love is elevated when divine lovers immerse themselves in divine color and receive spiritual discernment. One view of the image reveals that Faqeer is the expression of love, while the other view reveals that the sacred love of Allah is transformed into Faqeer. In other words, love is Allah when it is found in the sky and Faqeer when it is found on the ground. Allah is recognized by the self-aware. In order to discover the ultimate truth (Marifat of Allah), Allah commands us to "get deep insight and plunge into your souls." Once we realize who we really are, I will become your hands, eyes, tongue, and ears. Then, Allah and everyone else govern one's conduct instead of oneself. Application of Deen in the Subcontinent, Historical Context of Hadrat Sultan Bahoo's Time, and His Contributions

3. The corridor of history will be quickly reviewed in order to assess the movement for the adoption of "Deen" in the Sub-Continent. In actuality, several conquerors had overrun India throughout history, but they were unable to maintain control of any region of the subcontinent for very long, and Hinduism quickly absorbed and incorporated all foreign invaders and civilizations. Even the invaders, such as the Greeks, Kushans, Bactrians, Sakas, and Huns, were unable to maintain political and cultural dominance over India, and as time went on, Hinduism assimilated all of these alien traditions. However, when Islam arrived in India with a well developed philosophy and theology, the situation underwent a significant transformation. Despite the ongoing cultural and political attacks against Hinduism. This fact may not be ignored that with Islamic conquests, Ulema, Masahikh and Sufia Ikram (Muslim Saints) also came to India and established Mosques, Madrassas, Khanqas, and religious Darbars to preach Islam, resultantly a large number of Hindus and Sikhs accepted Islam during Muslim Rule in Sub-Continent spread over 1000 years. In spite of being one-fourth of the population, until Muslims followed the teachings of the Quran and the Tradition of the Prophet, they remained the masters of their destiny, but when they digressed from the Islamic rituals and teachings, their commanding position also declined gradually. After Prophet Muhammad (PBUH), the unity of Ummah remained intact, as Sahaba e Ikram and the Family of the Prophet based their lives on fear of Allah and love of the Prophet, therefore, Shariah and Tariqah remained unified as a single entity in Islam. The word ‘Tasawaf’ signifying spiritual love for Allah and His Messenger was used much later for describing Tariqah. However, Hinduism failed to control the conversion of Hindus to Islam despite adopting harsh social measures including the complete social boycott of Hindus who converted to Islam. In further accelerating the social movement against Muslim growth in the sub-continent Hinduism encouraged ‘Bhakti Movement’ for creating a schism in the House of Islam. Hinduism was successful during the period of Emperor Akbar, who was forced to review the religious policy under the influence of Rajputs. Akbar removed Jazya (Islamic Tax) and started inducting Hindus in the royal court through compulsory military service, which considerably lowered the influence of Muslims in the royal court. Hinduism inspired the Bhakti Movement to wage a spiritual assault against the declining Muslim status in the royal court and stop the Muslim population from expanding in the Sub- Continent by taking advantage of the royal court's altered policies. In their lectures and devotional songs, Hindu and Sikh Bhakats propagated the supposed parallels between Islam and Hinduism, such as Ram and Rahim, Kishwar and Karim, Kaaba and Kailash, Quran and Puran, in order to advocate religious identification and human fraternity. The Muslim saints were concerned about how Hindu revivalism changed under Emperor Akbar's rule due to his secular-religious policy. However, a Muslim saint of his era, Mujaddid Alif Sani, spoke out against the Mughal king's secular policies. He was taken into custody during Emperor.