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This workshop by Olga Demetriou explores the complexities of interviewing as an anthropological method. It examines cultural identity's role, different types of interviews (formal/informal, structured/unstructured), and the impact of recording methods on perceived formality. Key concepts like emic and etic perspectives are discussed, highlighting how an insider's view contrasts with an outsider's analysis. Reflexivity is emphasized, exploring how a researcher's positionality affects data interpretation. The presentation also touches on identity, belonging, citizenship, and territorial influences in the Cypriot and European contexts.
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Methodological considerations in interviewing: A view from anthropology Olga Demetriou, SHARP workshop 6 May 2011
Interviewing as anthropological method • Anthropology: Focus on culture as constituent of identity • Ethnography: Data-collection method in anthropology • Participant observation: Main ethnographic methodology • Conversational method for interacting with informants • Interview as a specialised form of conversational exchange
Types of interviews • Formal / informal • Structured / unstructured • Open questions / closed questions • Recording methods: note-taking, voice-recording, video-recording effect on perceptions of ‘formality’ • Context determines data collected
-emic / -etic effects • Emic perspective: the perspective of an insider to the group (e.g. informant) subjective • Etic perspective: the perspective of an outside to the group (e.g. anthropologist) objective • Emic perspectives have an effect on the way an anthropologist analyses events • Etic perspectives can equally affect the ways in which informants come to understand their own position • Therefore distinctions are ultimately blurred
Reflexivity • Engagement with researcher’s own positionality vis-à-vis research subjects • Reflection on own background and its effect on evaluation of data • Reflection on how perception of researcher’s identity influences informants’ responses • Access to greater ‘objectivity’ through engagement with ‘subjectivity’
Native anthropology • Native anthropology / anthropology at home: studying one’s own society / culture • Advantages: prior knowledge of language and linguistic codes, easier access to community, ‘innate’ understanding of cultural codes, etc • Disadvantages: knowledge of society is positioned (e.g. class, ethnicity), familiarity with cultural codes and practices may render them ‘natural’ and therefore unnoticed
The Cypriot context • Understandings of identity taken for granted (e.g. Cypriot = Greek-Cypriot) • Conflict as main constituent of identity (daily reference in media, education, literary production, etc) • Exceptionalism (e.g. last divided European capital, only European territory occupied, etc) • Insularity as result (e.g. foreigners do not understand, other priorities not relevant, etc)
The European context • Europe as institutional frame EU • Relevance of ideological mechanisms (democracy, rights, reconciliation, multiculturalism, etc)? • Particular understandings of borders (internal / external, material / mental) • Questions of belonging: core & periphery
Identity and belonging • Multiplicity of identity (e.g. race-class-gender, but others too) • Belonging and identification questions of exclusion • Relevance to interviewing context: consideration of power dynamics and context-specificity
Citizenship • Citizenship as key form of defining inclusion/exclusion • i.e. juridical form of defining the group • Degrees of citizenship (equality in law but in practice may not apply) • Exclusion of migrants and degrees of illegality
Territory • Space as constituent of identity mental maps • Levels of spatial identities: local, national, European but scales may be ‘jumped’ or mixed (e.g. consumer identities) • Territories enclosed within borders transfer of mental borders in new environments
Conclusion / Questions • Interview situation may distort responses / opinions • Can this be addressed / corrected? • Will the interview be indicative of something other than identities of individuals (e.g. hegemonic discourses)? • Ways to reflect this? • How would an educational setting be different?