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John Paul II’s Philosophy of Labor. John Paul II wrote the Encyclical " Laborem Exercens " in 1981, on the occasion of the 90th anniversary of Leo XIII's Encyclical " Rerum Novarum " on the question of labor. It was signed on September 14, feast of the Holy Cross. .

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John Paul II’s

Philosophy of Labor

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John Paul II wrote the Encyclical "LaboremExercens" in 1981, on the occasion of the 90th anniversary of Leo XIII's Encyclical "RerumNovarum" on the question of labor. It was signed on September 14, feast of the Holy Cross.

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JPII develops man’s dignity in work . He structured it in four points:

The subordination of work to man.

The primacy of the worker over the whole of instruments and conditioning that historically constitute the world of labor.

The rights of the human person as the determining factor of all socio-economic, technological and productive processes, that must be recognized.

Some elements that can help all men identify with Christ through their own work.

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The Task of the Church:

To call attention to the dignity and rights of those who work.

To condemn situations in which that dignity and those rights are violated.

To help to guide the above-mentioned changes so as to ensure authentic progress by man and society.

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Summary of Chapter II

  • Work is a fundamental dimension of man's existence on earth. This conviction is found in the first pages of Genesis: "Be fruitful and multiply, and fill the earth and subdue it."
  • "Man's dominion over the earth is achieved in and by means of work. ... The proper subject of work continues to be man," and the finality of work "is always man himself."
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Summary of Chapter II

  • It is a question of the objective and subjective meaning of work: although both are important, the second takes precedence
  • Although technology fosters an increase in the things produced by work, sometimes it "can cease to be man's ally and become almost his enemy… taking away all personal satisfaction and the incentive to creativity and responsibility, when it deprives many workers of their previous employment, or when, through exalting the machine, it reduces man to the status of its slave."
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Summary of Chapter II

  • In order to achieve social justice in the various parts of the world, in the various countries, and in the relationships between them, there is a need for ever new movements of solidarity of the workers and with the workers.
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Summary of Chapter III

CONFLICT BETWEEN LABOR AND CAPITAL

  • There is the priority of labor over capital: The first "is always a primary efficient cause, while capital, the whole collection of means of production, remains a mere instrument or instrumental cause.
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Summary of Chapter III

CONFLICT BETWEEN LABOR AND CAPITAL

  • The right to private property: It emphasizes that the Church's teaching regarding this principle "diverges radically from the program of collectivism as proclaimed by Marxism," and "the program of capitalism practiced by liberalism and by the political systems inspired by it.”
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Summary of Chapter III

CONFLICT BETWEEN LABOR AND CAPITAL

  • The position that defends the exclusive right to private ownership of the means of production as an untouchable 'dogma' of economic life is unacceptable.
  • Regardless of the type of system of production, it is necessary for each worker to be aware that "he is working 'for himself'.
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Summary of Chapter IV

RIGHTS OF THE WORKERS

  • The right for Employment.
  • To give dignity to agricultural work and the need to offer jobs to disabled people.
  • Just remuneration for work done.
  • Non-discrimination of women from the jobs.
  • The right to leisure time: weekly rest and yearly vacations.
  • The right to form a union – to strike or work stoppage but not to be abused.
  • Emigration for work reasons.
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Summary of Chapter V

THE SPIRITUALITY OF WORK

  • Labor is participation in the work of the Creator and the Redeemer.
  • By enduring the toil of work in union with Christ crucified for us, man in a way collaborates with the Son of God for the redemption of humanity.
  • He shows himself a true disciple of Christ by carrying the cross in his turn every day in the activity that he is called upon to perform.