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Understanding Absurd Theater: A Reflection of World Events

The Absurd Theater emerged in the mid-20th century in response to global turmoil like wars, revolutions, and Cold War divisions. Defined by fractured timelines, speech without communication, and characters lacking interaction, the genre challenges traditional drama. "Waiting for Godot" symbolizes hopelessness in a desolate world where communication fails and characters are stuck in unchanging cycles. The play explores societal power dynamics and existential themes through Vladimir, Estragon, Pozzo, and Lucky's interactions. Absurd Theater reflects the struggle to find meaning in a chaotic modern world.

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Understanding Absurd Theater: A Reflection of World Events

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  1. ^EKAJKI GO GODO SEMJUEL BEKET

  2. TEATAROT NA APSURDOT 1.Pojava (50-60 god. na 20 vek) 2.Teatarot na apsurdot e reakcija na site svetski op{testveni slu~uvawa : • imperijalisti~kite , antikolonijalnite i antifa{isti~kite vojni • socijalnite revolucii • podelbata na svetot na isto~en i zapaden blok • sozdavawe na `eleznata zavesa i sl.)

  3. Antidramata se karakterizizra so : 1.Razbivawe naedinstvotonavremeto, prostoroti dejstvoto {to e osnovnakarakteristikana dramatakakoliteraturen rod: - celta e da se istaknedeka ~ove~kata civilizacija se dvi`ipospiralnalinijavokoja se se povtoruva

  4. 2. Jazikot e ,,sterilen ,, -so upotrebata na jazikot ne se ostvaruva komunikacija , zo{to lu|eto govorat me|u sebe, no ne komuniciraat (ne se razbiraat) vo otu|eniot svet kade vladee terorot, beznade`nosta i otu|enosta

  5. 3. Vo taa nasoka akterite vo antidramata nemaat nikakva komunikacija, iako govorat me|u sebe

  6. ,,^ekaj}i go Godo,, • Samiot naslov asocira na ~ekaweto na nade`ta koja nikako ne doa|a vo sovremeniot svet na beznade`nost i out|enost • Prviot par na beznade`ni e Vladimir i Estragon, skitnici koi doa|aat od nikade i ne odat nikade i koi se svedeni samo na svoite biolo{ki potrebi. Za niv ne postoi nitu vreme, nitu prostor, a najmalku anga`man da se smeni ne{to vo sopstveniot `ivot;

  7. Vtoriot par se Poco i Sre}ko(Laki), koi mo`ebi pretstavuvaat nekoja sociolo{ka asocijacija na relacijata pot~inet-vladetel, (tolku poznat od istorijata na ~ove~kite op{testva, koi komuniciraat me|u sebe samo po pat na sila) ili duri i religiozna asocijacija vo odnos na Laki, koj e metafora na Isus i na negovata humanisti~ka filosofija da se zavrti i drugiot obraz. Vo sovremeniot svet na nasilstvo ovaa filosofija deluva sadomazohisti~ki i perverzno. Toj e mo`ebi i izraz na nemo}ta na religijata da bide razbirliva i dostapna na sovremeniot ~ovek.

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