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The two monastic complexes Sanahin and Haghpat represent the highest flowering of Armenian religious architecture, whose unique style developed from a blending of elements of Byzantine ecclesiastical architecture and the traditional vernacular architecture of the Caucasian region.
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33 ARMENIA Sanahin monastery
Sanahin bridge built 1195 The name Sanahin literally translates as "this one is older than that one", presumably representing a claim to having an older monastery than the neighboring Haghpat. The two villages and their monasteries are similar in many ways, and lie in plain view of each other on a dissected plateau formation, separated by a deep "crack" formed by a small river flowing into the Debed river. As with Haghpat, Sanahin is frequented by an increasing number of tourists, due to its recent inclusion on the itineraries of numerous Armenian tour agencies (these two magnificent monastic complexes - included in UNESCO heritage list - are among the most outstanding examples of Armenian religious architecture)
The complex belongs to the Armenian Apostolic Church with numerous khachkars (stones with elaborate engravings representing a cross) and bishop gravesites scattered throughout it The Bell tower
The Bell tower is a three-story tower with small annexes and a multi-columned belfry at the top. Sanahin's bell tower was built between 1211 and 1235
Documentary evidence suggest that the structures date back to the reign of king AbbasBagratuni (930s). The historians wrote that the first structure of the monastery, St. Astvatsatsin church, was built by Armenian immigrants from Byzantium who had rejected the Chalcedonian sect
Khachkars at Sanahin include one carved in 1192, commissioned by Queen Vaneni, who had Sanahin bridge built over the Debed River and memorial khachkar carved for her husband King AbbasBagratuni, who died prematurely Khatchkar detail
Sanahin complex consists of five churches, two gavits, a cemetery, a seminary (academy), book depository, bell-tower, patrimonial sepulchers and other structures once encircled by a fortified wall. The St. Astvastatsingavit erected in 1211
The gavits front the two churches (St. Astvatsatsin and St. Amenaprkitch), on their west end and are the largest structures at Sanahin, unique features of Armenian religious architecture. The St. Astvastatsingavit erected in 1211
The Seminary or “Magistros academy” is set in a gallery at the end of the St. Astvatsatsingavit and was an original work of civil architecture built in two stages, at the end of the 10th and the beginning of the 11th centuries.
The structure includes closely spaced niches in the walls, presumably for students to sit during lectures.
It is named for one of its teachers, the renowned 11th c. Armenian philosopher, writer and scientist GrigorMagistrosPahlavuni (990-1059), whose letters are a treasure trove of information on medieval theology, literature, mythology, politics, natural sciences and medicine
The St. Astvastatsingavit and the Seminary or “Magistros academy”
The St. Astvastatsingavit erected in 1211 and entrance in St. Amenaprkitchgavit
There are four large, expressive columns that support the “yerdik” dome, an early example of the use of four-column construction also popular in peasant homes
St. Amenaprkitchgavit The columns divide the space into separate parts, their bases and capitals decorated with carvings and reliefs.
St. Amenaprkitch (Holy Redeemer or All Savior) gavit built in 1181
St. Amenaprkitch (Holy Redeemer or All Savior) Katoghike Church, completed in 966
The eastern façade of St. Amenaprkitch (Holy Redeemer or All Savior) Katoghike Church, bas-relief sculpture of Princes Kiurikeh (Giurgen) and Smbat (sons of Ashot the Merciful and queen Khosrovanush) Bagratuni
The vestibules and galleries served as tombs for noble families
Grigor Chapel This late 10th century chapel adjoins the south-east corner of the book depository was rebuilt in 1061
Scriptorium Sanahin's book depository and gallery are among the most interesting buildings at Sanahin
Scriptorium Sanahin's book depository was erected in 1063. Its large octahedral tent roof rests on diagonal arches set on half columns in each wall
Scriptorium façade detail
Grigor Chapel and Scriptorium
Scriptorium Haghpat and Sanahin are also connected to one of Armenia's greatest medieval bards, Sayat Nova, who studied as a child at Sanahin (1712-1719) and later lived at Haghpat first as a clergyman (from 1768), then as Grand Sacristan (1778-1795)