Early U.S. Queer History
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Early U.S. Queer History. We’Wha , Zuni. Gay Vatos in Love, by Ozomatli. VATO: spanish word for “dude” or “man” Nali and Mando walk into the park, looking for love in the protection of the dark Clyde and cobra assemble in the night
Early U.S. Queer History
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Early U.S. Queer History We’Wha, Zuni
Gay Vatos in Love, by Ozomatli • VATO: spanish word for “dude” or “man” • Nali and Mando walk into the park, looking for love in the protection of the dark • Clyde and cobra assemble in the night • The more I hear morrissey the more I feel all right • Gay vatos in love, gay vatos in love, gay vatos in love, gay vatos in love • Harvey and …. , they’re girlfriends in the car • Fronting on crenshaw, loving who they are • … amor is amor, but angiezapata is lying on the dance floor • Gay vatos in love, gay vatos in love, gay vatos in love, gay vatos in love • If the world can understand, stand by your man • If the world can understand, stand by your man • Gay vatos in love, gay vatos in love, gay vatos in love, gay vatos in love, gay vatos in love…. • If the world can understand, stand by your man • Gay vatos in love….if the world can understand, stand by your man • Who was Angie Zapata? At the age of 18, angiezapata, a transgender teenager, was beaten to death in Greeley, Colorado. First case in the nation to get a conviction for a hate crime involving a transgender victim.
Books An American Obsession: Science, Medicine and Homosexuality in Modern Society, by Jennifer Terry Published, March 2011 Published May, 2011
Slavery & Religious Beliefs • Proponents of slavery did not consider slavery contradictory to Christian theology. Rather, they justified the practice by citing verses in the Hebrew Bible and the Gospels, including Genesis 9:25-27, in which Noah’s grandson Canaan is condemned to slavery: “Cursed by Canaan! The lowest of slaves will he be to his brothers.” • Bronksi writes, “the biblical justifications for slavery, not unlike the biblical justifications for the condemnation of same-sex sexual activity, were used to both enforce draconian Laws and justify extraordinarily harsh punishments” (p. 23)
Indigenous Queer History Queer Indigenous Studies, published March 2011 Two-Spirit People: Native American Gender Identity, Sexuality, and Spirituality The Zuni Man-Woman, by Will Roscoe
Anarchism, Socialism, and Queer History Free Comrades: Anarchism and Homosexuality In the United States, 1895-1917, by Terence Kissack
George Chauncey, Gay New York Driving directions from Greenwich Village to Harlem
Ma Rainey http://www.youtube.com/watch?v=VjRn7_cC8N4 Ma Rainey: Prove It On Me Blues" Went out last night, had a great big fight Everything seemed to go on wrong I looked up, to my surprise The gal I was with was gone. Where she went, I don’t know I mean to follow everywhere she goes; Folks say I’m crooked. I didn’t know where she took it I want the whole world to know. They say I do it, ain’t nobody caught me Sure got to prove it on me; Went out last night with a crowd of my friends, They must’ve been women, ‘cause I don’t like no men. It’s true I wear a collar and a tie, Makes the wind blow all the while Ma Rainey
“Prove it on Me Blues,” continued Don’t you say I do it, ain’t nobody caught me You sure got to prove it on me. Say I do it, ain’t nobody caught me Sure got to prove it on me. I went out last night with a crowd of my friends, It must’ve been women, ‘cause I don’t like no men. Wear my clothes just like a fan Talk to the gals just like any old man Cause they say I do it, ain’t nobody caught me Sure got to prove it on me. Advertisement for the song. Notice the woman in a suit.