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Education January 06

Education January 06. (a) Explain what is meant by .cultural capital.

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Education January 06

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  1. Education January 06 • (a) Explain what is meant by .cultural capital.

  2. Two marks for an appropriate explanation or definition, such as the values, knowledge, attitudes, skills, tastes etc. possessed by the upper/middle class, or the values, knowledge etc. that give one class an educational advantage.

  3. (b) Suggest two criticisms that could be made of Marxist views of education (Item 1A).

  4. Two marks for each of two appropriate criticisms identified, such as: • • neglects gender inequalities; • • neglects ethnic inequalities; • • too deterministic; • • romanticises working-class pupils as .revolutionaries.; • • doesn.t explain satisfactorily why some working-class pupils do succeed; • • explanations/concepts untestable or unsupported by evidence (e.g. Halsey on cultural capital).

  5. (c) Identify three features of the restricted speech code (Item 1A, lines 10-11).

  6. Two marks for each of three appropriate features identified, such as: • • used by the working class; • • short/incomplete sentences; • • often reduced to gestures; • • context-bound/particularistic meanings/speaker assumes audience shares same frame of reference; • • not used in education; • • a product of repetitive, unskilled work; • • a product of positional/rigid family structures.

  7. (d) Identify and briefly describe two ways in which schooling in capitalist society may mirror • the world of work (Item 1A, line 4).

  8. Two marks for each of two appropriate ways identified, such as that both school and work are • characterised by: • • hierarchy of authority; • • alienation; • • extrinsic satisfaction; • • fragmentation/compartmentalisation; • • competition and division; • • levels of autonomy/supervision vary for different groups.

  9. Media January 06 • (a) Explain what is meant by .agenda-setting. (Item 3A, line 4).

  10. Two marks for an appropriate explanation or definition, such as: • • deciding in advance what issues the media will discuss; • • the media deciding/influencing what issues the public will discuss by giving prominence to those • issues; • • fixing the terms of reference for debate (e.g. in the interests of the powerful).

  11. (b) Identify two sociological models that see the mass media as having .only a limited or • indirect effect. on their audiences (Item 3A, line 3).

  12. Two marks for each of two appropriate models, such as: • • two-step flow; • • uses and gratifications; • • reinforcement theory; • • reception analysis; • • cultivation analysis.

  13. (c) Identify three concepts, apart from those mentioned in Item 3A, that sociologists might use • to understand the process by which .the mass media amplify deviance. (Item 3A, line 11).

  14. Two marks for each of three appropriate concepts, such as: • • sensitisation; • • social construction; • • societal reaction; • • stereotyping/labelling; • • self-fulfilling prophecy; • • folk devils; • • moral entrepreneurs; • • crisis of legitimacy/of capitalism; • • social control/crackdown; • • moral panics*.

  15. (d) Identify and briefly explain two reasons why using experiments may be an unsatisfactory • way of studying media effects on their audiences (Item 3A, lines 8 . 9).

  16. Two marks for each of two appropriate reasons identified, such as: • • cannot study long-term effects; • • ethical issues; • • cannot control all variables; • • human behaviour is not caused. • A further two marks for each of these satisfactorily explained, such as:

  17. • Cannot study long-term effects: experiments are likely to be of limited time-span. • • Ethical issues: they may expose participants to .disturbing. material: exposure may lead to long-term • harm. • • Cannot control all variables: experimental subjects bring with them many extraneous, potentially • confounding, variables and it may be these not the experimental variables that determine their • responses. • • Human behaviour is not .caused.: it is misguided to look for causes of behaviour. We should look at • what people choose to do with the media or the meanings they give to it, not what it does to them.

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