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理论起点是“神圣”与“世俗”之区分在精神现象上的源初意义。

理论起点是“神圣”与“世俗”之区分在精神现象上的源初意义。. 伊利亚德的理论起点，在于对时间、空间概念的分析。“神圣”和“世俗”是这个世界上的两种存在模式，是在历史进程中被人类所接受的两种存在状况。 二者中“神圣”又是更为“源初”的，而“世俗”是次生的 。 幻灯片 27.

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理论起点是“神圣”与“世俗”之区分在精神现象上的源初意义。

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  1. 理论起点是“神圣”与“世俗”之区分在精神现象上的源初意义。理论起点是“神圣”与“世俗”之区分在精神现象上的源初意义。 伊利亚德的理论起点，在于对时间、空间概念的分析。“神圣”和“世俗”是这个世界上的两种存在模式，是在历史进程中被人类所接受的两种存在状况。 二者中“神圣”又是更为“源初”的，而“世俗”是次生的。 幻灯片 27

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