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Anggia Ermarini

Case Studies of Religious Leader Advancing the Aims and Objectives that”Together We Must do More”. Anggia Ermarini. Why Religion?. AIDS is a theological challange -- contemporary issue that challanges religious responses

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Anggia Ermarini

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  1. Case Studies of Religious Leader Advancing the Aims and Objectives that”Together We Must do More” Anggia Ermarini

  2. Why Religion? • AIDS is a theological challange -- contemporary issue that challanges religious responses • Religion come to give “welfare” and have law to be hold in people’s life.

  3. The Most Challanges • Stigma and Discrimination • AIDS as mainly a Moral Issue

  4. 1. Social stigma on AIDS Basis Cultures, Religions, Faiths and Tradition The stigma rooted epistemologically in religious beliefs and practices • Knowledge • Misunderstandig about the nature of the diesese • Affraid of being infected • AIDS rumours

  5. 2. AIDS as NOT ONLY moral Issue AIDS = multifaceted crises (social injustice, gender, poverty, education, etc.) The discussion extends to the debate amongst CONDOM; (whether its promotion equals justification for adultery?) the Quest is “How Religions speak about CONDOM in the time of AIDS?”

  6. What to do? ...First thing first..... • We need to map religious community. • We need to invite them to involve • We need to adapt ‘faith based organisations’ (FBOs) that are already running. NOT creating new one!! • We need to facilitate them to dig over their teachings so they are able to talk about AIDS from their own theological understanding • We need to empower them, so they are ‘able’ to talk about AIDS with compassion and LOVE

  7. The three biggest Islamic Organizations that have concern on HIV &AIDS MUI, the council of Indonesiabn Ulama (1975) fatwa [Tadzkirah Bandung, 1995] NU (1926) [Bahtsul Masail (since 1926),1997] Muhammadiyah (1912) (Compilation of Friday sermons on AIDS, 2005)

  8. Research..... • Those FBOsreproduce stigma  so we need to educate and empower those leaders • Those FBOs do not have a distinct and specific approach • Paradox between RELIGIOUS LEADERS vs. AIDS ACTIVISTS  example “Condom Promotion  need to be reconciled • It seems that each organization works alone, and WE think to network them so we may work together as an interfaith network responding to AIDS

  9. Vision of NU program on HIV

  10. The fact of HIV issue • It is not easy to get support from Religious leader. • It is not “sexy” enough for them • Not like peace issue that every one can accept very easy

  11. Strategy • Advocate, facilitate and educate to the religious leader on HIV AIDs • Facilitate between government and religious leader in developing program to response HIV and AIDS • Strengthen network among gov, civil society, community, religious leader in the term of institutional and per individual

  12. Activities; • Advocacy and empower toward religious leader who willing to be champion on HIV • Advocacy by individual and institutional to religious leader who has power • Strengthen the network • Publication – DVD, condom book, CD education on HIV • Campaign –talk show of radio, roundtable discussion • Education--- ( NU as PR),workshop n training

  13. Challenges vs Opportunities • How we invite religious leader to understand that HIV is not only about moral but human crisis and social crisis that is very complex. • How the program is not only a project– sustainability • How “educate religious leader” can influence to other • How to disseminate the best practise • ---(how the HIV issue come to the Fatwa)--- • How “ that religious leader “can advocate the regulation/ decision maker (budgeting, regulation)

  14. 7 May 2011, Interfaith Meeting

  15. Individual and institution advocacy

  16. Signing the commitment

  17. Signing the commitment

  18. National Aids Meeting; stigma and discrimination

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