Ben Bachmair. Historical perspective on appropriation as a key term for a socio-cultural ecology and an educational framework for mediated learning The discussion of contexts. How to construct a theoretical frame for mobile learning? .
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Historical perspective on appropriation
as a key term for a socio-cultural ecology
and an educational framework for mediated learning
The discussion of contexts
Because of the restricted time of the symposium I am considering just one pathway way through the theoretical field.
I am trying to explain appropriation by correlating
- cultural products, which
(a) are results of meaningful activities within the shifting society’s structures and
(b) form the objective layer of a culture.
- child development.
* the pre-given, culturally /socially produced world. It is the ‘product’ pole of the objectified culture, e.g. the alphabet
* child development - the subject pole
The interrelation of child development and and cultural products (“manifestations of the human spirit” Georg W. F. Hegel, 1807) is a theoretical result of the Enlightenment
The German Idealism, mainly Wilhelm v. Humboldt (1767-1835), widened this interrelation to the concept Bildung / formation with appropriation in its centre.
*Child development is constitutively based
*on the appropriation of cultural products and their inherent, objectified social experiences.
*Therefore child development is always in relation to the alienated counterpart of the culturally unknown, which contains the risk to distract from the cultural and personal identity.
One urgent issue is on
the contexts of
development, learning and mobile media within media convergence
The pedagogical question was raised with the term of situated learning by Jean Lave, Etienne Wenger 1990
*to combine user generated contexts as cultural products
*with child development and
*with learning of the school.
proximal zones of child develop-
The theoretical basics of appropriation within a “zone of proximal development” were depicted in the 1930s by Lew Vygotsky in the discussion with the young Jean Piaget
Vygotsky, Lew (1986/ 1934). Thought and Language. Edited by Kozulin, Alex. Cambridge, MA. MIT Press
Vygotsky, Lew (1978 / 1930). Mind in Society. The Development of Higher Psychological Processes. Edited by Cole, Michael et al.. Cambridge, MA. Harvard University Press
Vygotsky criticises of the concept of development in the uprising psychology of child development / the early work of Jean Piaget (1927, 1932, 1933).
Development of “higher psychological functions” was seen by the young Piaget as a process of “unfolding of the child’s organically predetermined system of activities” (Vygotsky 1978/ 1930, p. 55)
“Theoretically, socialization of thought is seen by Piaget as mechanical abolition of characteristics of the child’s thought … All that is new in development comes from … replacing the child’s own mode of thought. … The entire process of development appears as mechanical displacement of one mentality by the other. The child’s own thinking plays no constructive role in the process, being simply gradually replaced by an adult mode of reasoning.”
(Vygotsky 1986 / 1934, p. 155)
*internalization of the social outside (“social speech) (1978/ 1930, p. 27)
* in the line of the “child’s developmental level”
* within a “zone of proximal development” to the cultural products.
* The main dynamic is assimilation (1986, p 154).
it creates the zone of proximal development;
That is, learning awakens a variety of internal developmental processes;
that are able to operate only when the child is interacting with people in his environment and in cooperation with his peers. Once these processes are internalized, they become part of the child’s independent developmental achievement.”
Mike Sharples et al. (2007; S. 223):
A “central concern must be to understand
how people artfully engage with their surroundings
to create impromptu* sites of learning”.
*Impromptu, a Scheme-based live programming environment; *impromptu is a free-form musical composition with the character of an improvisation, usually for a solo instrument, such as piano.”)
Example for discovering such zones/ contexts
Cyrill’s peer group recorded a mobile video at a railway station.
The boys investigated with a mobile video the German white out drops. The public debate criticised the video on a video platform as provocation, insult and harassment of vulnerable old people
Cyrill is a German migrant of the 2nd generation,
18 years old, in opposition to the society’s main stream
Docking at the interactive context
The peer group of boys in late puberty, during the night, flaneurs looking for cool fun;
Occasional contact(s) to a young right wing German male adult; Nazi symbols
Heavy negative reaction of the regional public and the justice
Cyrill’s confiscated video was part of his web performance among other on the media platform myspace.com
Cyril has a migrant background within the socio-cultural milieu of a hedonistic subculture (Sinus Sociovision): Self idealisation as an underdog, but better than the silly Germans. To investigate the real German underdogs and to have fun.
Sinus BC3: Hedonistic-subcultural milieu, Sinus Sociovision 2007: Report Migranten-Milieus, slide 123
of self images and identity
The cultural product of
user generated contexts within the individualised mass communication
can be assimilated by the school for curricular learning tasks
as zone of proximal development
which bridges the poles ‘child development’ and ‘cultural products’ of appropriation.