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Roland Barthes ”Rhetoric of the Image” (1964)

The nature of images II. Roland Barthes ”Rhetoric of the Image” (1964). Dorothea Lange, Pea Pickers (1936). Dorothea Lange, Pea Pickers (1936) Raphael, Madonna and the Child (1504-5). Dorothea Lange, Pea Pickers (1936) Rogier van der Weyden , Madonna and the Child (1 450-60 ).

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Roland Barthes ”Rhetoric of the Image” (1964)

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  1. The nature of images II Roland Barthes”Rhetoric of the Image”(1964)

  2. Dorothea Lange, Pea Pickers (1936)

  3. Dorothea Lange, Pea Pickers (1936)Raphael, Madonna and the Child (1504-5)

  4. Dorothea Lange, Pea Pickers (1936)Rogier van der Weyden, Madonna and the Child (1450-60)

  5. Bennetton advertisement (1989)

  6. Jo Spence and Terry Dennett, Madonna and Child (1982)Andres Serrano, The History of Sex (1995)

  7. The nature of images II W.J.T. Mitchell,”Pictures and Paragraphs: Nelson Goodman and the Grammar of Difference” in Iconology: Image, Text, Ideology

  8. VERBAL temporal successive linear hierarchical chronological causal fluid/mobile diachronic digital (Mitchell 53) symbolic (Mitchell 53) VISUAL spatial simultaneous fixed/stable/solid synchronic analogical (Mitchell 53) iconic (Mitchell 53) Characteristics of the verbal and the visual messages/signs

  9. Hans Holbein, The Ambassadors (1533)

  10. Hans Holbein, The Ambassadors (1533)lute with a broken string

  11. Hans Holbein, The Ambassadors (1533)the undistorted skull

  12. Jasper Johns, Flag (1954-5)Encaustic, oil, and collage on fabric mounted on plywood

  13. László Moholy-Nagy, Untitled(c. 1927)

  14. László Moholy-Nagy, Dolls (1926)

  15. Martin Munkácsi – First fashion photo for the Harper’s Bazaar (1933)

  16. Images in Texts/Ekphrasis Laura M. Sager Eidt, ”Toward a Definition of Ekphrasis in Literature and Film” in Writing and Filming the Painting: Ekphrasis in Literature and Film

  17. The shield produced by Hephaestus described in the Iliad, Book 18 by Homer The first thing he created was a huge and sturdy shield,all wonderfully crafted.  Around its outer edge,he fixed a triple rim, glittering in the light,                                                attaching to it a silver carrying strap.The shield had five layers.  On the outer one,with his great skill he fashioned many rich designs.There he hammered out the earth, the heavens, the sea,                   the untiring sun, the moon at the full, along withevery constellation which crowns the heavens—the Pleiades, the Hyades, mighty Orion,and the Bear, which some people call the Wain,always circling in the same position, watching Orion,the only stars that never bathe in Ocean stream.

  18. The shield produced by Hephaestus described in the Iliad, Book 18 by Homer Then he created two splendid cities of mortal men.                                     In one, there were feasts and weddings.  By the lightof blazing torches, people were leading the bridesout from their homes and through the town to loud music                  of the bridal song.  There were young lads dancing,whirling to the constant tunes of flutes and lyres,while all the women stood beside their doors, staringin admiration.

  19. Historical overviewof the verbal visual paragone(~ comparison, debate) Plato (424-348 BC) • inferiority of words to images (regarding the mimetic faithfulness of representation). Aristotle (384-322 BC) • parallel between poetry and painting: both imitate human nature in action but with different means (11) Augustine (354-430 AD) • greater difficulty of receiving poetry → it is more valuable than painting • writing encompasses the spiritual more effectively → greater moral and religious value → devaluation of painting (it is absent from the seven liberal arts in 5th century AD) Leon Battista Alberti (1404-1472)(Della Pittura, 1435) • reasserts the painter’s primacy (the painter excites imagination) (12) Leonardo da Vinci (1452-1519) • reclaimed the prominent place of the visual arts → to prove the superiority of the visual (Gotthold Ephraim) Lessing (1729-1781)(Laokoon, 1766) • Attempts to reverse the hierarchy by strictly distinguishing the representational realms of poetry and painting • Poetry: best suited to represent actions in time (temporal nature of its reception). • Painting: represents a single pregnant moment in space (perceived as a static object). • Strongly opposes to ekphrasis (it mingles painting and poetry)

  20. Definitions of ekphrasis I—the aesthetic approach/paragone • Generally, it refers to works of poetry and prose that talk about or incorporate visual works of art. (9) → verbal to visual • Verbal discourses that directly verbalize one or more visual images. (9) • As a rhetorical device defined in terms of its effect on an audience: as ”expository speech which vividly brings the subject before our eyes”(Theon [335-405] qtd. in Seidt 11).

  21. Definitions of ekphrasis II—the aesthetic approach/paragone Murray Krieger: • a device to ”interrupt the temporality of discourse, to freeze it during its indulgence in spatial exploration” (12) • ”Ekphrastic principle: poems that seek to emulate the pictorial or sculptural arts by achieving a kind of spatiality.” Leo Spitzer: • ”the poetic description of a pictorial or sculptural work of art, which description implies [...] the production through the medium of words of sensuously perceptible objets d’art [...]”. (13) Wendy Steiner: • a description of a ”pregnant moment in paintings,” an attempt to imitate the visual arts by describing a still moment and thereby halting time (13-4).

  22. What are the implications of ekphrasisin its conventional/antique sense? • for the Greeks it implied a visual impact on the mind’s eye of the listener → enargeia: vivid description; bringing before the eyes/actualization, a way of speaking/writing that makes the lifeless living via metaphor • there is a less tangible visual object/not necessarily something existent or actually visually embodied • a visual capacity of language

  23. Definitions of ekphrasis III—the ideological approach/paragone • From the late 80s as a social and ideological struggle – the opposing terms have different ideological roles (14) Ernest B. Gilman: • ”if the image lurks in the heart of language as its unspeakable other, then [...] images harbor a similarly charged connection with language—as an invisible other” (14). Grant F. Scott: • Ekphrasis is the appropriation of the ”visual other” and as an attempt to ”transform and master the image by inscribing it” (14)

  24. Definitions of ekphrasis III—the ideological approach/paragone: the implications What are the implications of such claims or formulations? • hierarchy of the verbal and the visual media • power relations • It is a means of demonstrating dominance and power. (15) W. J. T. Mitchell and James Heffernan: • Ekphrastic texts project the visual as ”other to language”. What does the other (or Other) imply?

  25. Expanding the definition of ekphrasis Claus Clüver: • the verbalisation of real or fictitious texts composed in a non-verbal sign system (17) Sigling Bruhn: • The representation in one medium of a real or fictitious text composed in another medium (17) → visual representation of a verbal representation (18)vs verbal representation of a visual representation (cf. Heffernan’s definition 13) Laura M. Sager Eidt: • the verbalisation, quotation or dramatization of real or fictitious texts composed in another sign system (19)

  26. Visual Ekphrasis:Thomas Struth, Galleria dell’Accademia I, Venedig [Venice], 1992(184.5 x 228.3 cm)

  27. Visual Ekphrasis:Thomas Struth, Kunsthistorisches Museum III, Wien [Vienna],1989 (187 x 145 cm)

  28. Visual Ekphrasis:Thomas Struth, National Gallery 1, London; 1989(182 x 147 cm )

  29. Thomas Struth, Museum Photographs He often implies auditory or kinetic elements intothe photographs → temporal elements • gestures • conversations • slipping out-of-focus visitors • blurred contours of figures → movement • body positions • gaze of the viewers Frozen in a pose of movement the visitors in fact seem to represent tableaux vivants. The paintings’ spaces and figures often seem to extend to the spaces and people of the photograph. Many of Struth’s photographs blur the boundaries betweenphotograph and painting [...].

  30. Thomas Struth, Museum Photographs Seeing these photographs as mise-en-scène or film stills makes itpossibleto interpret them as examples of visual ekphrasis in two ways. First, most ofthem imply or even directly show instances of verbal ekphrasis, wheremuseum visitors hear, read or talk about the art works shown, often withaccompanying gestures or bodily movements. With their implication ofspeech and movement, these photos are a dramatization of different forms ofinteraction between paintings and people. In so far as ekphrasis is a kind ofreception, the subject of these photographs, then, is ekphrasis in variousforms and varying degrees of intensity. Second, in representing the museumvisitors in a tableau or an extension of the paintings in the museums, Struthprovides a type of visual ekphrasis of the art works. By photographing thepeople in poses and colors resembling those of the paintings and from acamera position that fuses the two levels, Struth updates the paintings, andindicates the bond between art and life as well as the relevancy of and needfor art in contemporary society.

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