Oncountry 4 Health: Program , 2013 Melbourne School of Population & Health

1. Oncountry 4 Health: Program, 2013 Melbourne School of Population & Health Introductory Lecture and Overview of Yorta Yorta culture, history and connections with Study Region

2. Yorta Yorta Occupation of Barmah-Millewa Forest Wetlands • Yorta Yorta - Bangerang are one and of the same group. • B-M is in the heartland of Yorta Yorta Nation-Ancestral Land & Waters • Yorta Yorta committed to conserving Forest Welands-is the keeping place of their cultural heritage. • Joint Management under handback/leaseback of Barmah-Millewa will ensure continuity of natural & cultural values.

3. Key Factors to understanding Indigenous Culture & Land Relations • Aboriginal culture in its proper time perspective-past & present as one. • The concept of change adaption & continuity- an evolving process familiar to all cultural groups • The existence of an ongoing-living culture that has survived & continues to maintain its identity & connections with the ancestral lands

4. BM: Habitat for Diversity of Species • Forest-wetlands contain a diverse range of vegetation communities & wildlife species and is an Australian icon site. • A habitat for the majority of threatened species in northern Victoria & southern New South Wales. • Forest-wetlands assist in alleviating pressure on flooding downstream- function of the choke.

5. Ramsar Convention & China, Japan Migratory Bird Agreement (Ramsar comes under UNESCO which is a specialised agency of the UN System • Barmah Moira Lakes, protected under Ramsar Convention (The signing of the Convention took place in 1971 in the small Iranian town of Ramsar (since then, it has taken the common name of the Ramsar Convention). • China & Japan Migratory Birds Agreement: (CAMBA,1986 & JAMBA,1974,) Agreement on international cooperation for the conservation of migratory species & for the protection of specific habitats. Great Egret & White-bellied Sea-eagle (two birds BM listed). • Other birds are Rainbow Bee-eater, Cattle Egret, Greenshank, Glossy Ibis, White-throated Needletail, Sharp-tailed Sandpiper, Latham's Snipe, Red-necked Stint, Fork-tailed Swift and Caspian Tern (DCE 1992). White Breasted Sea Eagle Great Egret Japan, 2008

6. Yorta Yorta Occupation Timeline & Evidence of prior occupation

8. Timeline & Indigenous Survival • Last two centuries (non-Indigenous occupation) dominates the timeline & the intensity of change that has taken place. • Adaption, cultural continuity & survival, is outcome that needs to be recognised.

9. Cultural Heritage: A Living Heritage Mural of Biami Rainbow Serpent, Dharnya Centre

10. Stratigraphy(timeline) of Occupation SitesMounds & Middens Recent Oldest Timeline of Occupation

11. Cultural Heritage Values: Scarred Trees

12. Mound Sites: Barmah State Park Mound Mound Lagoon& Natural Food Storage System, Barmah Forest

13. Traditional Fish Trap System FishTrap System Midden

14. Yorta Yorta Site Protection Traditional Stone Tool Working Site

15. Yorta Yorta Sites Recorded at 1999 ( From: Management Plan for Yorta Yorta Heritage, Yorta Yorta Nations Inc,1999:38-40)

16. CULTURAL CONTINUITYTHROUGH Community, Art, Music, Theatre, Dance & Sport

17. Cummera & Maloga Heritage Lynch Cooper World Champion, 1930s Maloga: 1874-88 Sir Doug Nichols Cummeragunja: 1889-Present Aboriginal Leaders 1930s

18. Yanagai Yanagai Play, 2006 Andrea James Cultural Continuity in the Yorta Yorta way Wally & Sony Cooper: Yorta Yorta Dance Group Lin Onus, Jimmy’s Billabong Barmah Lake, Yorta Yorta country Yorta Yorta artist Lin Onus (1948 - 1996) spent much of his life bridging the gap between urban and traditional, art forms. He had a deep social conscience & his work has inspired a new generation of young Indigenous artists from south-eastern Australia. Lou Bennet & Tiddas Debra Cheetam Pecan Summer Opera Jimmy Little

19. The Cummera Walk Off, 1939 • In 1939, the first mass strike of Aboriginal people in this country occurred – the Cummeragunja Walk-off. Over 200 residents packed-up and left Cummeragunja in protest of the conditions and the oppressive management. They crossed the border from New South Wales into Victoria in contravention of the rules of the New South Wales Protection Board. • Supporters rallied behind the Walk-off, collecting food and provisions and transporting them up to the Murray River to the protestors. • The Cummeragunja Walk-off in particular brought changes to Aborigines Act of New South Wales in 1942-story here. • http://www.abc.net.au/missionvoices/cummeragunja/default.htm • http://waynera.files.wordpress.com/2010/10/cummerwalkoff11.pdf

20. Day of Mourning Protest, 1938 led to The Cummera Walk-Off, 1939

21. From Cummera to the Flat, Mooroopna, 1939-1957

22. Rumbalara Aboriginal Coop • Major service delivery organisation in Region that began in the 1970s under the Whitlam Governments Self Determination policy. • Employs over 100 people and runs diversity of programs in health, housing, family care, and justice, aimed a ‘closing the gap’.

23. Cultural Continuity through Sport, Health & Education Cummera Footy Team,1927 Academy of Sport Health & Education, Shepparton, 2005 (University of Melbourne) Rumbalara Football & Netball Club, Shepparton Oncountry Learning: Indigenous Studies visit to RFNC Uni of Melb,2005.

24. ACHIEVING JUSTICE VIA THE POLITICO - LEGAL PROCESS? THE YORTA YORTA STRUGGLE

25. Yorta Yorta v State of Victoria & Ors, Trial (1996-1998) Barriers to achieving land justice under Anglo legal system & way Mabo principles are being applied by the Courts, perverted the course of justice in the Yorta Yorta case. Back to ‘Base Camp Politics’ - YY Agreement & BM Campaign.

26. Olney’s Test for Yorta Yorta Native Title‘The Frozen in Time View of Aboriginal Culture’

27. Indigenous Land Management A Holistic view of the relationship between Land and Natural Resource Management.

28. Holistic View of Land Management & Care Indigenous wisdom throughout the world shares a common belief system that ‘all things are related’. What happens in one area sooner or later directly or indirectly impacts on other areas. The history of imported land uses vindicates this view ‘Yorta Yorta have a long tradition of caring for forest. They ‘see the forest & all of its encompassing features (including all living entities) from a holistic viewpoint’. (Yorta Yorta Nations Inc, 1990).

29. Campaign for National Park & Joint Management

30. Dharnya Centre Withers, 1985-2013 Closed because of structural damage caused by white ants and Government neglect, May, 2007-see Video Online at, 166392. See Paper on Dharnya Centre in readings online : http://waynera.files.wordpress.com/2010/10/caitlin.pdf

31. Apology-Wed, February 13 2008 • Ten years after the “Bringing Them Home Report”, the Federal Government made a formal apology to the Stolen Generations on Wednesday, 13th February 2008, committing itself to ‘Closing the Gap on Indigenous disadvantage’. • Since the delivery of the apology, the ‘Indigenous Disadvantage Report’ of Reconciliation Australia, 2009, and the Productivity Commission Report, 2010, found that across virtually all indicators there are still wide gaps between Indigenous and other Australians’ and in almost all cases ‘the gaps’ have in fact increased as mainstream economic prosperity has accelerated away from that of Aboriginal Australia’(Productivity Commission (2009) Overcoming Indigenous Disadvantage: Key Indicators 2009. Canberra Productivity Commission). • FIVE years down the track (2013) students can assess how far we've come and whether the gap has been closed, is the same, or is getting wider? Also important for critiquing disadvantage in Health indicators. • http://www.news.com.au/dailytelegraph/story/0,22049,23202622-5001021,00.html

32. Key Issues • Adapting management practices to Indigenous philosophy of land and water management without compromising track record of land management • Tapping into the tourism economy to generate an economic base for local communities. • Promoting education and training through local resources like Yenbeena and Dharnya • Other issues for group discussion

33. Key Issues (cont)- • Contribution of Indigenous knowledge to current land management practices-is it being given due recognition • Inclusion of Indigenous people in land management and care. Are Indigenous people employed in all levels of management including senior decision making level? • Joint management structures working successfully in Australia-Kakadu, Ulluru, Boodaree,(Wreck Bay ACT).

34. PATHWAYS FOR FUTURE A negotiated settlement between government & other parties, which recognises the Yorta Yorta as the traditional owners under a handback/leaseback arrangement and inalienable freehold title (see Models of Structures for Joint Management of NP’s in current BM Campaign research, 2004).

35. ‘Keeping it for the Future’ Old Dhungulla: Keep Her Flowin & Keep the River Reds Growin Maranooka & Thank you for your support for Yorta Yorta struggle Lunch at Morning Glory and on Bus at 1pm for Site Visits & Story Lines