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The Anglican Orthodox Communion Worldwide. Bible Study Program – GENESIS OVERVIEW (10). To Noah, and his sons and descendants, fall the weighty r esponsibility of establishing a new social order based in a righteousness that did not characterize that order

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The Anglican Orthodox Communion Worldwide

Bible Study Program –

GENESIS OVERVIEW (10)

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To Noah, and his sons and descendants, fall the weighty

responsibility of establishing a new social order based

in a righteousness that did not characterize that order

which existed before the Flood. That order was evil and

wicked in their hearts. They would reverence neither

God nor man. So the earth was baptized into a New Man

and Creation.

In this 10th chapter of Genesis is given the generations of

Each of the three major racial groups of which the world

populations are comprised, i.e.,

The Shemitic (Semites),

The Aryans (of indo-Asia and southern Europe)

The Turanians, or Allophylians

These generations of Noah establish the Table of Nations

(cf. Rawlinson’s ‘Hist. Illus. of O.T.,’ p. 23).

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1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. 2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. 4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

Gen 10:1-5 (KJV)

It is generally agreed that Shem is the Father of the Hebrew, Arab, and Assyrian Tribes.

Japheth was the father of the European and

Asiatic Aryan tribes, and

Ham the progenitor of the Egyptian, northern African, and as far east as India. (some mention made of Ham’s warm homeland in the Rosetta Stone.)

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A detailed examination of the genealogical factors involved

in Chapter 10 Exceed the scope of this general study.

Let it suffice to say that these divisions under each major

Family grouping was fourfold:

(1) geographical,

(2) dialectical,

(3) tribal, and

(4) National

The first defines the territory occupied, and the second the language spoken by the Japhethites; the third their immediate descent, and the rough the national group to which they severally belonged.

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The sons and descendants of Japheth:

Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. 3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. 4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim. 5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations. Gen 10:2-5 (KJV)

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Sons of Ham:

6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan. 7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan. 8 And Cush begat Nimrod: he began to be a mighty one in the earth. 9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD. 10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar. 11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah, 12 And Resen between Nineveh and Calah: the same is a great city. 13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, 14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.15 And Canaan begat Sidon his firstborn, and Heth, 16 And the Jebusite, and the Amorite, and the Girgasite, 17 And the Hivite, and the Arkite, and the Sinite, 18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad. 19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. 20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

Gen 10:6-20 (KJV)

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The Sons of Shem are reserved for last, not as a sign of inferior inheritance, But as a token of their preeminence in the line of Promise through Abraham

21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born. 22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. 23 And the children of Aram; Uz, and Hul, and Gether, and Mash. 24 And Arphaxad begat Salah; and Salah begat Eber. 25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. 26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah, 27 And Hadoram, and Uzal, and Diklah, 28 And Obal, and Abimael, and Sheba, 29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan. 30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east. 31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations. 32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.

Gen 10:21-32 (KJV)

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All of the races of humanity descended from a common

father – Adam.

The common line descended to, and relied upon, Noah

to perpetuate the race.

As stated earlier, it is enough for the purposes of this

overview, to recognize that all of the various races upon

the earth descended from a common parentage from Adam, down through Noah, and finally through Noah’s three sons.

The elementary forms of national identities were born by the Sons of Noah.

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This concludes the tenth chapter study. It is, of necessity,

brief since ethnological factors and determinants would

have extended the study into complex and scientific areas

Which are not necessary for this overview.

Our next study will address chapter 11 in which the first

organized human government came into existence at the

actual and historic site of Babel (Later Babylon).

Not only was the first human government instituted by

evil Nimrod, but the first suggestion of a spiritual

government called forth by God in Abram – more fully

realized in chapter 12.