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    1. “…as the days of a tree…” Why would this be important to us today? Relating trees and people airo – John 15:2 Prophecy involving trees The seed is the word but the tree/plants are the people Romans 11 Keeping the commandments/tilling the garden Will the Messiah be a person? Will the enmity, beast, false prophet or manifestation of anti-christ be a person? Can understanding a tree help us to identify him? . Add the cognates of tree – ‘etzah and ‘etzem for example . Add the cognates of tree – ‘etzah and ‘etzem for example

    2. “…as the days of a tree…” Seed is the inheritance – fruit is the produce or responsibility – cannot produce without the rain Bible starts with a tree and ends with a tree. Abundant life/going astray is associated with trees Use of fields (350) fruit (over 300) tree (over 430) harvest (60) qatziyr/qatzatz (cut off) qetz (cuts?) end of time (Bere 4:3), reaping, sowing, vineyards, wheat, tares, thorns

    3. “…as the days of a tree…” Fruit will be the same as the tree. In Hebrew zayit is olive and olive tree, te’eyn is fig and fig tree, rimmon etc. One of the most popular universal symbols? Christmas tree cp ‘asherah – groves type of tree set up as a pole near an altar. The symbol of Kabbalah Is the natural tree of Romans 11 the same as the tree of life?

    4. Mark 8:22-24 “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.” Could Yeshua’ have taken into the field from whence he came? Bethsaide of Gaulanitis (Golan, exile) The root word for Hebrew is ‘avar Israel is partially blind The root word for blind is ‘iveyr – middle letter is vav instead of bet The root of blind is same root for naked/skin i.e. something taken away. Mention Isaac as well. Blind and could not distinguish God’s firstborn. (he was partial to Esau ,looking only at who was physically firstborn) Also cp Ezekiel 37 – physical bones coming first, then filled with the Spirit.Could Yeshua’ have taken into the field from whence he came? Bethsaide of Gaulanitis (Golan, exile) The root word for Hebrew is ‘avar Israel is partially blind The root word for blind is ‘iveyr – middle letter is vav instead of bet The root of blind is same root for naked/skin i.e. something taken away. Mention Isaac as well. Blind and could not distinguish God’s firstborn. (he was partial to Esau ,looking only at who was physically firstborn) Also cp Ezekiel 37 – physical bones coming first, then filled with the Spirit.

    5. Mark 8:24-25 “And he looked up, and said, I see men as trees, walking. After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.” Agnosia – seeing they cannot see until they are restored.- apokathisteymi/shuv now we see in a mirror darkly, the idea of the Messiah is associated with seeing and understanding. - seeing they do not seeAgnosia – seeing they cannot see until they are restored.- apokathisteymi/shuv now we see in a mirror darkly, the idea of the Messiah is associated with seeing and understanding. - seeing they do not see

    6. Mattityahu (Matthew) 13:38 “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;” adamah – feminine sadeh - masc Man since the time of adam finds himself in a field competing with all the weeds, thorns and thistles. God wants to take us back to the garden. The ground is adamah – fem cp Gomer’s lovers in Hosea 2. The field is sadeh in the masculine (where the seed is planted) Hebrew defaults to the masculine when describing a mixture. qatziyr – harvest qatzatz – cut off – qetz (cuts?) - endMan since the time of adam finds himself in a field competing with all the weeds, thorns and thistles. God wants to take us back to the garden. The ground is adamah – fem cp Gomer’s lovers in Hosea 2. The field is sadeh in the masculine (where the seed is planted) Hebrew defaults to the masculine when describing a mixture. qatziyr – harvest qatzatz – cut off – qetz (cuts?) - end

    7. Yesha’yahu (Isaiah) 65:22 “They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of YHVH, and their offspring with them. ” . The context of verses 19-25 is that God and His people will now enjoy the fruit of the seed that was planted in them. No longer will the adversary rob or try to rob His people of their fruit. The tree of life will now produce it’s fruit Hit 22. Backbone is called a tree in chiropractics Our arms are called limbs The trunk is our body excluding our head, neck and limbs, and the bark of a tree is the skin of the tree Yeshua said the field is the world Senate Bill S510 sponsored by Sen Durbin/Dingall (Food Safety Modernization Act) will make it illegal to grow and sell your own food (protecting people from food borne illnesses is the excuse) Will effect those who grow and sell at farmers markets etc.The context of verses 19-25 is that God and His people will now enjoy the fruit of the seed that was planted in them. No longer will the adversary rob or try to rob His people of their fruit. The tree of life will now produce it’s fruit Hit 22. Backbone is called a tree in chiropractics Our arms are called limbs The trunk is our body excluding our head, neck and limbs, and the bark of a tree is the skin of the tree Yeshua said the field is the world Senate Bill S510 sponsored by Sen Durbin/Dingall (Food Safety Modernization Act) will make it illegal to grow and sell your own food (protecting people from food borne illnesses is the excuse) Will effect those who grow and sell at farmers markets etc.

    8. Yesha’yahu (Isaiah) 61:3-4 “To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.” "With its loftiness, its green [color] and the lights in its branches, the Christmas tree is a symbol of life that points to the mystery of Christmas Eve," says Benedict XVI. Catholic.org Latvia has several of their coins with a man carrying a Xmas tree on his back At Xmas time the atheist symbol of a large evergreen tree is set up and called the ‘tree of knowledge’. Fox News March 3 2009"With its loftiness, its green [color] and the lights in its branches, the Christmas tree is a symbol of life that points to the mystery of Christmas Eve," says Benedict XVI. Catholic.org Latvia has several of their coins with a man carrying a Xmas tree on his back At Xmas time the atheist symbol of a large evergreen tree is set up and called the ‘tree of knowledge’. Fox News March 3 2009

    9. Yesha’yahu (Isaiah) 58:11-12 “And YHVH shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.”

    10. More examples Yesha’yahu (Isaiah) 4:2 “In that day shall the branch of YHVH be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.” LXX – “And in that day God shall shine gloriously in counsel on the earth, to exalt and glorify the remnant of Israel.” Notice that the LXX associate counsel with the branch.Notice that the LXX associate counsel with the branch.

    11. People, Words and Trees Life of a tree measured in rings-where the history is recorded People’s lives are traced in a family tree/branches Languages are traced in trees/branches Pages of a book (words) have leaves (veins) Yeshua’ is life, book of life, tree of life Arms and legs are referred to as limbs Creation begins with the Word, then the land, then the people. Gen 10 people are divided according to their land, families and their tongues and finally in the return of the exile…the land, then the language then the people. The roots are the anchor to firmly establish the tree – i.e. foundation Eph 2:19-22 Leaves are food factories of the tree. Powered by sunlight, the green substance in leaves, called chlorophyll, uses carbon dioxide and water to produce life-sustaining carbohydrates. The entire process is called photosynthesis. Leaves are also responsible for respiration and transpiration. A tree's leaf is one major marker that helps in keying out and identifying any species of tree. Most trees can be identified by the leaf alone. The roots are the anchor to firmly establish the tree – i.e. foundation Eph 2:19-22 Leaves are food factories of the tree. Powered by sunlight, the green substance in leaves, called chlorophyll, uses carbon dioxide and water to produce life-sustaining carbohydrates. The entire process is called photosynthesis. Leaves are also responsible for respiration and transpiration. A tree's leaf is one major marker that helps in keying out and identifying any species of tree. Most trees can be identified by the leaf alone.

    12. People, Words and Trees The bark of a tree is called the skin of the tree and they come in layers The core (strongest part) is called the heart People have stems (legs) trees and words His people are to bear fruit/leaves – identify the seed A person’s torso is called a trunk People, words and trees are traced by their roots People/trees begin with seeds. The seed is the Word of God A seed has 3 parts – embryo, endosperm and a seed coat/John 12:24 counsel – ‘etzah – fem of ‘etz – to stand firm – ‘atseh - your backbone – ‘etzem is bone Ark is made of shittiym wood (‘etz) Noah’s ark of gopher wood End of CD 1End of CD 1

    13. Vayikra (Leviticus) 3:9 “And he shall offer of the sacrifice of the peace offering an offering made by fire unto YHVH; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,”

    14. The Four Interpretive levels and a tree Remez – prophetic – fruit/ leaves – only at the end P’shat – literal – branches/trunk – always visible all four seasons Drash – to search – roots Sod – hidden – the seed

    15. The Two Trees in the Midst Tree of life Bereshiyt 2:9, 3:22, 24 Mishlei 3:18, 11:30, 13:12, 15:4 Hitgalut 2:7, 22:2, 22:14 10 times The other tree – 2 times Gen 2:9, 17 Read these. You never hear about the other tree again. Why? Adam and Chavah consumed the seed Romans 5:12 Tree of life/ Torah/commandments – 10 times! Beginning and the end and mostly in Proverbs which is a book about the contrast between the two trees Mishlei 1:7-8, 10:1-2Read these. You never hear about the other tree again. Why? Adam and Chavah consumed the seed Romans 5:12 Tree of life/ Torah/commandments – 10 times! Beginning and the end and mostly in Proverbs which is a book about the contrast between the two trees Mishlei 1:7-8, 10:1-2

    16. Abundant lifeYeshua’ is all the parts of a tree Yesha’yahu (Isaiah) 11:1 “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:” Yesha’yahu (Isaiah) 11:10 “And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.”

    17. Yeshua’ is all the parts of a tree Yochanan (John) 15:1-2 I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Galatians 3:16 “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Messiah”

    18. Luke 1:41-42 “And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit: And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.”

    19. Steal, kill and destroyThe Adversary is all parts of a tree(an instead of tree) Bere’shiyt 2:9 “And out of the ground made YHVH ‘Elohiym to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.”

    20. The Adversary is all parts of a tree(an instead of tree) Bere’shiyt (Genesis) 3:15 “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

    21. The Adversary is all parts of a tree(an instead of tree) Devariym (Deuteronomy) 29:18 “Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from YHVH our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;” Yesha’yahu (Isaiah) 14:29 “Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.”

    22. The Adversary is all parts of a tree(an instead of tree) Yesha’yahu (Isaiah) 14:19 “But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.”

    23. The practice of trying to influence human heredity by encouraging the transmission of 'desirable' characteristics and discouraging the transmission of 'undesirable' ones. http://www.genetics.com.au/glossary/e.asp Logo from the Second Annual Eugenics Conference 1921 Eugenics – man-made improving human genetic qualities (improving the species) from Greek eugenes (oo-en-eys) – eu – well or better and ginomai – to cause to be (or gene, to protect the elite – translated as nobleman in the NT – being noble is something that comes from God stones vs bricks - “ and men began”. The practice of trying to influence human heredity by encouraging the transmission of 'desirable' characteristics and discouraging the transmission of 'undesirable' ones. http://www.genetics.com.au/glossary/e.asp Logo from the Second Annual Eugenics Conference 1921 Eugenics – man-made improving human genetic qualities (improving the species) from Greek eugenes (oo-en-eys) – eu – well or better and ginomai – to cause to be (or gene, to protect the elite – translated as nobleman in the NT – being noble is something that comes from God stones vs bricks - “ and men began”.

    24. The Adversary is all parts of a tree(an instead of tree) Devariym (Deuteronomy) 32:32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter;”

    25. A 1920 The tree a loblolly pine is born. (The tiny ring at letter “A” in the tree ring section above shows us how small the seedling was when it started to grow.) B 1925 The tree grows rapidly with no disturbance. There is abundant rainfall and sunshine in spring and summer. The rings are relatively broad, and are evenly spaced. C 1930 When the tree was 6 years old, something pushed against it, making it lean. The rings are now wider on the lower side as the tree builds “reaction wood” to help support it. D 1940 The tree is growing straight again. But its neighbors are growing too, and their crowns and root systems take much of the water and sunshine the tree needs. E 1943 The surrounding trees are harvested. The larger trees are removed and there is once again ample nourishment and sunlight. The tree can now grow rapidly again. F 1946 A fire sweeps through the forest. Fortunately, the tree is only scarred, and year by year, more and more of the scar is covered over by newly formed wood. (Locate the black fire scar to the ring that is marked by the letter “F”.) G 1958 These narrow rings (at letter “G” on the tree ring above) may have been caused by a prolonged dry spell. One or two dry summers would not have dried the ground enough to slow the tree’s growth this much. H 1973 Another series of narrow rings may have been caused by an insect like the larva of the sawfly. It eats the leaves and leafbuds of many kinds of coniferous trees. A 1920 The tree a loblolly pine is born. (The tiny ring at letter “A” in the tree ring section above shows us how small the seedling was when it started to grow.) B 1925 The tree grows rapidly with no disturbance. There is abundant rainfall and sunshine in spring and summer. The rings are relatively broad, and are evenly spaced. C 1930 When the tree was 6 years old, something pushed against it, making it lean. The rings are now wider on the lower side as the tree builds “reaction wood” to help support it. D 1940 The tree is growing straight again. But its neighbors are growing too, and their crowns and root systems take much of the water and sunshine the tree needs. E 1943 The surrounding trees are harvested. The larger trees are removed and there is once again ample nourishment and sunlight. The tree can now grow rapidly again. F 1946 A fire sweeps through the forest. Fortunately, the tree is only scarred, and year by year, more and more of the scar is covered over by newly formed wood. (Locate the black fire scar to the ring that is marked by the letter “F”.) G 1958 These narrow rings (at letter “G” on the tree ring above) may have been caused by a prolonged dry spell. One or two dry summers would not have dried the ground enough to slow the tree’s growth this much. H 1973 Another series of narrow rings may have been caused by an insect like the larva of the sawfly. It eats the leaves and leafbuds of many kinds of coniferous trees.

    26. Bere’shiyt (Genesis) 22:6 “And Abraham took the wood (‘etzey) of the burnt offering (‘olah), and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.”

    27. Yechezk’el (Ezekiel) 37:16-17 “Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand.” Mention what the Mormons thinkMention what the Mormons think

    28. Yechezk’el (Ezekiel) 37:18-19 “And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.”

    29. l y h w r x l ) r # y x y k l b w M y r p ) C ( P s w y l d h w l b n y y # r ) l x b r w

    30. Leaves – ‘alehFirst occurrence Bere’shiyt (Genesis) 3:6-7 “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” She took of the fruit which contained the seed. The wages of sin is death so this is why all men die because that seed is inherited. (Romans 5:12) Miz 1:1-3 – God could not have this because the leaves are supposed to identify the seed and the roots. Yet God’s seed is not in them. chlorophyll - a molecule in leaves that can use light energy from sunlight to turn water and carbon dioxide gas into sugar and oxygen (this process is called photosynthesis). Chlorophyll is magnesium-based and is green. She took of the fruit which contained the seed. The wages of sin is death so this is why all men die because that seed is inherited. (Romans 5:12) Miz 1:1-3 – God could not have this because the leaves are supposed to identify the seed and the roots. Yet God’s seed is not in them. chlorophyll - a molecule in leaves that can use light energy from sunlight to turn water and carbon dioxide gas into sugar and oxygen (this process is called photosynthesis). Chlorophyll is magnesium-based and is green.

    31. First Occurrence - leaf Bere’shiyt (Genesis) 8:11 “And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth.” Leaves are not only medicine, healing and health but they also refer to the nature of the produce of those who believe and follow. Cp Isaiah 1:28-30, 64:6, Yirm 17:7-8 END CD 2Leaves are not only medicine, healing and health but they also refer to the nature of the produce of those who believe and follow. Cp Isaiah 1:28-30, 64:6, Yirm 17:7-8 END CD 2

    32. Living in God’s favor Seizing your destiny Reigning over your life Demanding your blessing Claiming your victory The Mosaic feasts and the blessings Possessing your promise Receiving the Blessings of Abraham The Dynamic Laws of Prosperity Releasing the Blessings The Millionaires of Genesis

    33. The Seed is the inheritanceThe Fruit is the responsibility Bere’shiyt (Genesis) 2:5 “And every plant of the field before it was in (on) the earth, and every herb of the field before it grew: for YHVH ‘Elohiym had not caused it to rain upon the earth, and there was not a man to till the ground.” No rain for no man to till the ground. Man is directly connected to the plants producing fruit. Then God plants a garden in Eden. The rain (Torah) is directly connected to tilling (‘avad) the garden. If it rains and there is no man to till the garden, then the rain curses the ground rather than blessing it. The seed is something to work with Eph 2:8-10 God’s people intended to be a cultivated garden i.e. taken care of cp Yeshua 5No rain for no man to till the ground. Man is directly connected to the plants producing fruit. Then God plants a garden in Eden. The rain (Torah) is directly connected to tilling (‘avad) the garden. If it rains and there is no man to till the garden, then the rain curses the ground rather than blessing it. The seed is something to work with Eph 2:8-10 God’s people intended to be a cultivated garden i.e. taken care of cp Yeshua 5

    34. Bere’shiyt (Genesis) 2:8 “And YHVH ‘Elohiym planted a garden eastward in Eden; and there he put the man whom he had formed.”

    35. Bere’shiyt (Genesis) 2:15 “And YHVH ‘Elohiym took the man, and put him into the garden of Eden to dress it and to keep (shamar) it. And YHVH ‘Elohiym commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” First God gives him an inheritance, life with the Creator in the garden. Then He gives him a responsibility, to dress the garden and watch or protect it. The latter result of not watching it (letting a serpent in) causes the curses (Dvar 28). Adam’s responsibility was to cause the garden to produce fruit. First God gives him an inheritance, life with the Creator in the garden. Then He gives him a responsibility, to dress the garden and watch or protect it. The latter result of not watching it (letting a serpent in) causes the curses (Dvar 28). Adam’s responsibility was to cause the garden to produce fruit.

    36. Seed and FruitUnderstanding Inheritance in a field Inheritance to take or receive property, title or rights (GK) – kleros partitioning, a sharer by lot (HEB) – nachal a brook, river, or stream

    37. Bere’shiyt (Genesis) 28:4 “And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.”

    38. Mizmor (Psalm) 69:35-36 “For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.The seed also of his servants shall inherit it: and they that love his name shall dwell therein.”

    39. Romans 4:13-16 “ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,” Vs 16 same thing for those of the law (Pharisees, religious systems etc) as for those of the faith of Abraham. i.e. simple trust not knowing the law. Vs 16 same thing for those of the law (Pharisees, religious systems etc) as for those of the faith of Abraham. i.e. simple trust not knowing the law.

    40. Galatians 3:29 “And if ye be Messiah’s, then are ye Abraham's seed, and heirs (yarash) according to the promise.” Yarash – to possess or take hold of something. Like a branch being grafted in.Yarash – to possess or take hold of something. Like a branch being grafted in.

    41. Bere’shiyt (Genesis) 12:1-3 “Now YHVH had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”

    42. Bere’shiyt (Genesis) 15:6 “And he believed in YHVH; and he counted it to him for righteousness.” The Seed (inheritance by grace through faith)The Seed (inheritance by grace through faith)

    43. Bere’shiyt (Genesis) 26:3-5 “Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; Because (‘eqev) that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.” The inheritance promised by faith was followed by the responsibility. This is why Abraham is the father of many nations. It is God’s seed in Abraham. First the seed, then the fruit. The casting forth of rain (Torah) is what produces the fruit. IN the fruit is the seed. The inheritance promised by faith was followed by the responsibility. This is why Abraham is the father of many nations. It is God’s seed in Abraham. First the seed, then the fruit. The casting forth of rain (Torah) is what produces the fruit. IN the fruit is the seed.

    44. Seed and FruitUnderstanding Inheritance in a field responsibility answerable or accountable (HEB) ’achreyut that which follows, after, the end Responsibility – respond – an reply in words and action.- Biology – the behavior of a living organism (human and plants) resulting from stimulation or initiation. Bride is the responder (adamah) the male (zakar, adam) is the initiator. 1st occurrence – Bere’shiyt 4:25 Responsibility – respond – an reply in words and action.- Biology – the behavior of a living organism (human and plants) resulting from stimulation or initiation. Bride is the responder (adamah) the male (zakar, adam) is the initiator. 1st occurrence – Bere’shiyt 4:25

    45. Mattityahu 13:38 “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;”

    46. Law – nomos – custom, usage, law, decree hry to cast forth rain

    47. Hoshea 6:3 “Then shall we know, if we follow on to know YHWH: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former (yarah) rain unto the earth.

    48. Hoshea 10:12 “Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek YHWH, till he come and rain (yarah) righteousness upon you.” Cognates – yareyach/moon moreh/teacher horeh/parent yare/fear

    49. Devariym (Deuteronomy) 32:2 “My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:”

    50. Mattityahu 5:45 “That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”

    51. The Rain – blesses the land and produces the fruit Vayikra (Leviticus) 26:4 “Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.” Devariym (Deuteronomy) 11:17 And then YHVH'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which YHVH giveth you. DvarDvar

    52. Rain – responsibility – what follows Ya’aqov (James) 5:7 “Be patient therefore, brethren, unto the coming of the Master. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.” Ya’aqov (James) 5:18 “And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.” Must produce the fruit to propagate the seed. The fruit is the only way to discern the seed. Children receive the physical seed from through the grace of the parents and then learn responsibility (rules of the house). Cp Ivrim 11:5-6 Enoch pleased God.Must produce the fruit to propagate the seed. The fruit is the only way to discern the seed. Children receive the physical seed from through the grace of the parents and then learn responsibility (rules of the house). Cp Ivrim 11:5-6 Enoch pleased God.

    53. Yesha’yahu (Isaiah) 46:10 “Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” Responsibility is related to the end.Responsibility is related to the end.

    54. World Book Encyclopedia “Seeds are the most important part of the plant. The roots, the leaves, the flowers, the fruit, all exist so there can be seed. If the seeds fell straight to the ground beneath the plant that bore them, they would be too crowded to thrive. The seeds must be scattered, or dispersed.….most seeds are scattered by the wind” *The Seed is revealed in the fruit

    55. Does the enmity of the good seed know this? soooooo……. To destroy the seed, attack the fruit The seed is unseen, buried in the ground. Romans 1:20The seed is unseen, buried in the ground. Romans 1:20

    56. Bere’shiyt (Genesis) 2:15-17 “And YHVH ’Elohiym took the man, and put him into the garden of Eden to dress it and to keep it. And YHVH ’Elohiym commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”

    57. Bere’shiyt (Genesis) 3:1 “Now the serpent was more subtil than any beast of the field which YHVH ’Elohiym had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” Goes right to the BRIDE first. Attacks the fruit or responsibility first. Goes right to the BRIDE first. Attacks the fruit or responsibility first.

    58. Bere’shiyt (Genesis) 3:2-3 “And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.” ” The serpent has to confuse first in order to destroy the responsibility in order to appeal to her lust for the inheritance.The serpent has to confuse first in order to destroy the responsibility in order to appeal to her lust for the inheritance.

    59. Bere’shiyt (Genesis) 3:4-5 “And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” You do not suffer the effects of disobeying, your covered by the blood! Look what you get when you disobey.You do not suffer the effects of disobeying, your covered by the blood! Look what you get when you disobey.

    60. Bere’shiyt (Genesis) 3:6 “And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.” WOW look at the blessings!WOW look at the blessings!

    61. Shemot (Exodus) 3:12 “And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.”

    62. The Prodigal SonLuke 15:11-12 “And he said, A certain man had two sons: And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.”

    63. The Prodigal SonLuke 15:13 “And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous (zul) living.”

    64. Mizmor (Psalm) 12:6-8 “The words of YHVH are pure words: as silver tried in a furnace of earth, purified seven times.Thou shalt keep them, O YHVH, thou shalt preserve them from this generation for ever. The wicked walk on every side, when the vilest men are exalted.” Every side – saviyv – Ez 37:21Every side – saviyv – Ez 37:21

    65. Mishlei (Proverbs) 28:7 “Whoso keepeth the Torah is a wise son: but he that is a companion of riotous (zul) men shameth his father.”

    66. Yesha’yahu (Isaiah) 46:5-6 “To whom will ye liken me, and make me equal, and compare me, that we may be like? They lavish (zul) gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.” Mr. Hinn embraces the prosperity philosophy. He declared, "I’m sick and tired of hearing about streets of gold [in Heaven]. I don’t need gold in Heaven. I got to have it now."31 This is certainly reflected in his lifestyle of ministry. He spent nearly $9,000 per staff person on a round trip fare to fly the supersonic Concord. www.apologeticsindex.org/h04.html Mr. Hinn embraces the prosperity philosophy. He declared, "I’m sick and tired of hearing about streets of gold [in Heaven]. I don’t need gold in Heaven. I got to have it now."31 This is certainly reflected in his lifestyle of ministry. He spent nearly $9,000 per staff person on a round trip fare to fly the supersonic Concord. www.apologeticsindex.org/h04.html

    67. Luke 15:18-19 “I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, And am no more worthy to be called thy son: make me as one of thy hired servants.” The evidence of a true son is that he returns even if he does not feel worthy.The evidence of a true son is that he returns even if he does not feel worthy.

    68. Luke 15:20-21 “And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.” And he arose (foreign soil to cultivated garden) The son is great way off (far away)And he arose (foreign soil to cultivated garden) The son is great way off (far away)

    69. Luke 15:22-24 “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost and is found …” Lost and now found. No such thing as the lost sheep of the ……? END CD 3Lost and now found. No such thing as the lost sheep of the ……? END CD 3

    72. Mattityahu 15:13 “But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.” No more mention of the tree of the knowledge of good and evil after the garden. Only one tree in the end (Hit 22).No more mention of the tree of the knowledge of good and evil after the garden. Only one tree in the end (Hit 22).

    73. Yesha’yahu 61:1-3 “The Spirit of YHWH ’Elohiym is upon me; because YHWH hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of YHWH, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of YHWH, that he might be glorified.”

    74. Bere’shiyt (Genesis) 2:8-9 “And YHWH ‘Elohiym planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made YHWH ‘Elohiym to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” Bere 2:5 – “And every plant of the field before (terem) it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.” First mention of a specific tree is the tree of life, the last mention of a specific tree is the tree of life. Lit: a tree and/or that which comes from a tree. ‘etz speaks of the dynamics of a tree as well. Firmness solid, longevity, bending in the wind (adversity) Vayyatzemach - Hiphil imperfect a causative action. Bere 2:5 – “And every plant of the field before (terem) it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.” First mention of a specific tree is the tree of life, the last mention of a specific tree is the tree of life. Lit: a tree and/or that which comes from a tree. ‘etz speaks of the dynamics of a tree as well. Firmness solid, longevity, bending in the wind (adversity) Vayyatzemach - Hiphil imperfect a causative action.

    75. Mattityahu 25:25-26 “And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not scattered:”

    76. Yesha’yahu (Isaiah) 40:24 “It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: That bringeth the princes to nothing; he maketh the judges of the earth as vanity. Yea, they shall not be planted; yea, they shall not be sown: yea, their stock (geyza‘) shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.”

    77. Galatians 3:13 “Messiah hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree (xulon):” Hebrew has one word to describe the tree and the wood that comes from the tree. Greek generally employs one word for the tree (dendron) and another word for a tree and the wood or material that comes from the tree (zulon). Without His grace (Spirit, power) you are helpless and doomed. In a field this would be trying to produce apples with no apple seed. John 19:19 (what was written on His tree) 2 Sam 4:12, Joshua 8:29 Hebrew has one word to describe the tree and the wood that comes from the tree. Greek generally employs one word for the tree (dendron) and another word for a tree and the wood or material that comes from the tree (zulon). Without His grace (Spirit, power) you are helpless and doomed. In a field this would be trying to produce apples with no apple seed. John 19:19 (what was written on His tree) 2 Sam 4:12, Joshua 8:29

    78. Acts 5:30 “The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.”

    79. Acts 10:39 “And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:”

    80. Devariym (Deuteronomy) 21:22-23 “And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which YHVH thy God giveth thee for an inheritance.” Tree – ‘etz zulon There are other passages which appear to say that one is to be killed and then hung on a tree. 2 Sam 4:12, Joshua 8:29. 10:26 The narrative in these passages do not suggest that God commanded it so. However here it is true. The accounts in Acts seem to verify this…so… either the gospels contradict the Tanakh and Acts OR the idea is that the guilty one is simply to be displayed on a tree or cross and his death publically viewed. Ex Esther 6:4 and 7:9-10 Mordecai/Haman were to be hung on a ‘etz/zulon. Tree – ‘etz zulon There are other passages which appear to say that one is to be killed and then hung on a tree. 2 Sam 4:12, Joshua 8:29. 10:26 The narrative in these passages do not suggest that God commanded it so. However here it is true. The accounts in Acts seem to verify this…so… either the gospels contradict the Tanakh and Acts OR the idea is that the guilty one is simply to be displayed on a tree or cross and his death publically viewed. Ex Esther 6:4 and 7:9-10 Mordecai/Haman were to be hung on a ‘etz/zulon.

    81. Mattityahu (Matthew) 16:24-25 “Then said Yeshua’ unto his disciples, If any man will come after me, let him deny himself, and take (airo) up his cross, (stauros) and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.” deny = aparneomai/ma’as = reject, cast away Yesha 31:7 – the other tree is going to be destroyed (tree of knowledge of good and evil or the tree of our ways/fruit) Take up – airo (eye-ro) - (Gk) lift up, take, take away, remove - Imperative aorist active deny = aparneomai/ma’as = reject, cast away Yesha 31:7 – the other tree is going to be destroyed (tree of knowledge of good and evil or the tree of our ways/fruit) Take up – airo (eye-ro) - (Gk) lift up, take, take away, remove - Imperative aorist active

    82. Yesha’yahu (Isaiah) 31:7 “For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.”

    83. Mark 10:21 “Then Yeshua’ beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.”

    84. Cross - stauros Stake or pole impaled into the ground. Perhaps a cross beam for their hands because Romans execution involved the hanging actually killing the criminal, while in scriptures the man was killed and then hung on a tree. Stauros only describes the shape and function but not what the stake was made of Stauros appears one time in Esther 7:9 talah or hang him – describes the functionality Thayers – an upright pale or stake The Andrew’s cross was more like an X The Anthony’s cross was more like a T Stauros appears one time in Esther 7:9 talah or hang him – describes the functionality Thayers – an upright pale or stake The Andrew’s cross was more like an X The Anthony’s cross was more like a T

    85. Mattityahu (Matthew) 21:21 “Yeshua’ answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed (airo), and be thou cast into the sea; it shall be done.”

    86. Bere’shiyt (Genesis) 35:1-2 “And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother. Then Jacob said unto his household, and to all that were with him, Put away (airo) the strange gods that are among you, and be clean, and change your garments:” Imperative aorist activeImperative aorist active

    87. Mattityahu (Matthew) 10:38-39 “And he that taketh (lambano) not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.” Lambano = laqach Gen 2:15 (take him out of the ground and put him IN the garden) According to 2:5-8 man’s flesh was not taken from the garden but rather the soil outside of the garden. The model is that God took him out of the ground and put him IN the garden. When he sinned he was then exiled back to the ground from whence he came. Now he is in a ‘field’ (mixed).Lambano = laqach Gen 2:15 (take him out of the ground and put him IN the garden) According to 2:5-8 man’s flesh was not taken from the garden but rather the soil outside of the garden. The model is that God took him out of the ground and put him IN the garden. When he sinned he was then exiled back to the ground from whence he came. Now he is in a ‘field’ (mixed).

    88. Bere’shiyt (Genesis) 2:15 “And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.”

    89. Yochanan (John) 15:1-2 “I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.” Indicative present active Beareth and bring forth = phero same as Bere 1:2 and Ivrim 1:3Indicative present active Beareth and bring forth = phero same as Bere 1:2 and Ivrim 1:3

    90. Yochanan (John) 15:3-5 “Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.”

    91. Yochanan (John) 15:6-9 “If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love.”

    92. Yochanan (John) 15:10-14 “If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.”

    93. Mark 11:11-12 “And Yeshua’ entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. And on the morrow, when they were come from Bethany, he was hungry:”

    94. Mark 11:13-14 “And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Yeshua’ answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.” Time – kairos – common Greek for time (season in other places) but KJV has the right idea of it not being the time. This was prophesied. NOT to mention that a fig tree produces fruit before it produces leaves. Just like a fig tree that has a season in which it will not produce fruit, so there will come a time when His own brethren in the flesh will not produce fruit. Continuing example of the other tree, which is not Judaism but man’s ways, being rooted up. Appointed/set time there was an appointed time for the rise of Pharisees, Talmud, Sadducees etc. Daneil 8:19, Hosea 9:9-10, Mikhah 5:2-3 Time – kairos – common Greek for time (season in other places) but KJV has the right idea of it not being the time. This was prophesied. NOT to mention that a fig tree produces fruit before it produces leaves. Just like a fig tree that has a season in which it will not produce fruit, so there will come a time when His own brethren in the flesh will not produce fruit. Continuing example of the other tree, which is not Judaism but man’s ways, being rooted up. Appointed/set time there was an appointed time for the rise of Pharisees, Talmud, Sadducees etc. Daneil 8:19, Hosea 9:9-10, Mikhah 5:2-3

    95. Mark 11:15-17 “And they come to Jerusalem: and Yeshua’ went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.”

    96. Luke 3:9 “And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.”

    97. Ezekiel 31 cp Ezekiel 47 The tree in Ezekiel 31 is removed. The trees in Ezekiel 47 heal and seem to be related to the 12 tribes – as the days of a tree – cp Ezekiel 37 Ezekiel 17 – the taking down of exalted kings is like the taking down of a tree. Daniel 4 and the mustard tree.

    98. Mattityahu (Matthew) 13:31-32 “Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.”

    99. Mattityahu (Matthew) 13:33-34,38 “ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened... The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;”

    100. He who withholds and a tree His tree being in the midst of the garden Tree in Ezekiel removed from the midst Add MT 7:19Add MT 7:19

    101. Mizmor (Psalm) 1:3 “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of YHVH; and in his law doth he meditate day and night. And he shall be like a tree planted (shatal) by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” Relate this to the Hit 22 tree and the leaves that provide health.Relate this to the Hit 22 tree and the leaves that provide health.

    102. Yechezk’el (Ezekiel) 47:12 “And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.” Cp to Hit 22 could the trees here be sprouts or shoots of the one tree of life. Could we be back in the garden? Are we not called the branches. Are His apostles not called shoots of a tree that spread out?Cp to Hit 22 could the trees here be sprouts or shoots of the one tree of life. Could we be back in the garden? Are we not called the branches. Are His apostles not called shoots of a tree that spread out?

    103. Yirmeyahu 17:8 “For he shall be as a tree planted by the waters, and that spreadeth (shalach) out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.”

    104. Yesha’yahu 16:8 “For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched (shalach) out, they are gone over the sea.”

    105. Yesha’yahu (Isaiah) 27:6 “He shall cause them that come of Jacob to take root: Israel shall blossom (tzutz) and bud, and fill the face of the world with fruit (tenuvah)”.

    106. Hitgalut (Revelation) 22:2 “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” Street – plateia/ rachov – a wide or broad placeStreet – plateia/ rachov – a wide or broad place

    107. Bere’shiyt (Genesis) 2:8-9 “And YHVH ‘Elohiym planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made YHVH ’Elohiym to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.” In the beginning there are two trees (‘etz,zulon) in the end there is one. The idea after the fall is that Adam and Chavah are prevented by His grace from going from a corrupted Adam to an eternally corrupted Adam. There were four rivers coming out of one? Now there is one?In the beginning there are two trees (‘etz,zulon) in the end there is one. The idea after the fall is that Adam and Chavah are prevented by His grace from going from a corrupted Adam to an eternally corrupted Adam. There were four rivers coming out of one? Now there is one?

    108. Hitgalut (Revelation) 22:1-2 “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there a tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” The point is that God dwells once again with us Hit 21:3 The natural tree is the tree of life. Yeshua’ is the tree and we are the branches extending to both sides of the bank (Eze 47 and Hit 22) WE are this temple and WE are this tree. Right now we see trees, but when the restoration is completed we will see PEOPLE. Yesha 46:10 Theme seems to be inheritance (river, water, life) In the city runs a broad place from which flows a river. In the midst of the river and on each side is a Xulon of life, producing it’s (neuter) fruit continuously. Health – therapeutic The point is that God dwells once again with us Hit 21:3 The natural tree is the tree of life. Yeshua’ is the tree and we are the branches extending to both sides of the bank (Eze 47 and Hit 22) WE are this temple and WE are this tree. Right now we see trees, but when the restoration is completed we will see PEOPLE. Yesha 46:10 Theme seems to be inheritance (river, water, life) In the city runs a broad place from which flows a river. In the midst of the river and on each side is a Xulon of life, producing it’s (neuter) fruit continuously. Health – therapeutic

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