jug320s the canadian wilderness l.
Skip this Video
Loading SlideShow in 5 Seconds..
JUG320S: The Canadian Wilderness PowerPoint Presentation
Download Presentation
JUG320S: The Canadian Wilderness

Loading in 2 Seconds...

play fullscreen
1 / 23

JUG320S: The Canadian Wilderness - PowerPoint PPT Presentation

  • Uploaded on

JUG320S: The Canadian Wilderness Week 2: What is Wilderness? Professor Emily Gilbert http://individual.utoronto.ca/emilygilbert/ Today’s Themes I: Defining Wilderness? II: Cronon on the Trouble with Wilderness III: The Canadian Wilderness

I am the owner, or an agent authorized to act on behalf of the owner, of the copyrighted work described.
Download Presentation

JUG320S: The Canadian Wilderness

An Image/Link below is provided (as is) to download presentation

Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author.While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server.

- - - - - - - - - - - - - - - - - - - - - - - - - - E N D - - - - - - - - - - - - - - - - - - - - - - - - - -
Presentation Transcript
jug320s the canadian wilderness

JUG320S: The Canadian Wilderness

Week 2: What is Wilderness?

Professor Emily Gilbert


today s themes
Today’s Themes

I: Defining Wilderness?

II: Cronon on the Trouble with Wilderness

III: The Canadian Wilderness

i what is wilderness
Conservation International 2002 study of Earth’s wild places


fewer than 5 people per km2;

70% original vegetation

Size at least 10,000 km2

= 46% of earth is wilderness (176 million km2), comprising only 2.4% of world’s population (144 million people)

only 7% of this wilderness land is protected

ii cronon and the trouble with wilderness
  • “The time has come to rethink wilderness.”

William CrononFrederick Jackson Turner & Vilas Research Professor of History, Geography, and Environmental Studies, University of Wisconsin - Madison

why rethink wilderness
Why rethink wilderness?
  • “Far from being the one place on earth that stands apart from humanity, it is quite profoundly a human creation—indeed, the creation of very particular human cultures at very particular moments in human history” (69)
  • “we mistake ourselves when we suppose that wilderness can be the solution to our culture’s problematic relationship with the nonhuman world, for wilderness is itself no small part of the problem” (70)
anglo western legacy of wilderness
Anglo-western legacy of wilderness
  • 18th c. ‘deserted’, ‘savage,’ ‘desolate’, ‘barren’, a ‘waste’ -- ‘bewilderment’ or ‘terror’ (70)
  • King James bible:
    • where Moses and his people wandered for 40 years
    • where Christ endured temptations of Satan for 40 days
    • where Adam and Eve were exiled
  • early US settlers have aversion to wilderness: landscape to be tamed through settlement
19 th century transformations
19th century transformations
  • Increase in tourism: eg Niagara Falls,
  • Creation of national parks in US: Yosemite (deeded in 1864); Yellowstone (1872)
  • Damming the Tuolomne River in the Hetch Hetchy valley in Yosemite National Park (completed 1923)
why the change in perspective
Why the change in perspective?
  • Influence of idea of the sublime and the frontier


  • The transcendent in the landscape: power, heroism, awe, veneration
  • Importance of 18thc. romanticism: emotion, imagination, freedom, individualism
  • “sublime landscapes were those rare places on earth where one had more chance than elsewhere to glimpse the face of God”
william wordsworth 1770 1850
The Prelude (1850)

The immeasurable height

Of woods decaying, never to be decayed,

The stationary blasts of waterfalls,

And in the narrow rent at every turn

Winds thwarting winds, bewildered and forlorn,

The torrents shooting from the clear blue sky,

The rocks that muttered close upon our ears,

Black drizzling crags that spake by the way-side

As if a voice were in them, the sick sight

And giddy prospect of the raving stream,

The unfettered clouds and region of the Heavens,

Tumult and peace, the darkness and the light–

Were all like workings of one mind, the features

Of the same face, blossoms upon one tree;

Characters of the great Apocalypse,

The types and symbols of Eternity,

Of first, and last, and midst, and without end.

William Wordsworth (1770-1850)
henry david thoreau 1817 62
An Essay on American Civil Disobedience (1849); Walden (1854)

Transcendentalism: intuition, mystic spritiualism, rejection of traditional authority

In 1862 wrote famous line: “In Wildness is the preservation of the World”

“It was vast, Titanic, and such as man never inhabits. Some part of the beholder, even some vital part, seems to escape through the loose grating of his ribs as he ascends. He is more lone than you can imagine… Vast, Titanic, inhuman Nature has got him at disadvantage, caught him alone, and pilfers him of some of his divine faculty. She does not smile on him as in the plains”

Henry David Thoreau (1817-62)
john muir 1770 1850
John Muir (1770-1850)
  • John Muir, father of US National Parks, a founder of the Sierra Club
  • Said “Dam Hetch Hetchy! As well dam for water-tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the heart of man”
  • “These blessed mountains are so compactly filled with God’s beauty, no petty personal hope or experience has room to be. Drinking this champagne water is pure pleasure, so is breathing the living air, and every movement of limbs is pleasure, while the body seems to feel beauty when exposed to it as it feels the campfire or sunshine, entering not by the eyes alone, but equally through all one’s flesh like radiant heat, making a passionate ecstatic pleasure glow not explainable”
frederick jackson turner 1861 1932
“Frontier thesis” at 1893 World Columbian Exposition

the frontier helped immigrants “to shed the trappings of civilization, rediscover their primitive racial energies, reinvent direct democratic institutions, and thereby reinfuse themselves with a vigor, an independence, and a creativity that were the source of American democracy and national character”

But “The frontier has gone, and with its going has closed the first period of American history”

Frederick Jackson Turner (1861-1932)

Romantic attraction of primitivism: vigor, independence, direct democracy, freedom

Anti-urbanism and anti-modernization

Place of national interest: monuments to US past, tribute to future

American exceptionalism and drive for expansion

cronon s critiques of wilderness
Cronon’s critiques of wilderness
  • Masculine and elitist: creating wilderness in their own image
cronon s critiques of wilderness15
Cronon’s critiques of wilderness

I have no more land

I am driven away from home

Driven up the red waters

Let us all go

Let us all go die together

-- Anonymous Creek Woman

  • Erasure of Aboriginal peoples

"This war did not spring up on our land, this war was brought upon us by the children of the Great Father who came to take our land without a price, and who, in our land, do a great many evil things... This war has come from robbery - from the stealing of our land."

Spotted Tail, Sioux Chief

cronon s critiques of wilderness16
Cronon’s critiques of wilderness
  • Illusion of escape
    • “The flight from history that is very nearly the core of wilderness represents the false hope of an escape from responsibility, the illusion that we can somehow wipe clean the slate of our past and return to the tabula rasa that supposedly existed before we began to leave our marks on the world” (80)
cronon s critiques of wilderness17
Cronon’s critiques of wilderness
  • Human and nature are separated
    • Claims for biological diversity; remote areas and modern imperialism
  • Bill McKibben (1989) The End of Nature
Dave Foreman, Earth First!
  • “we must return to being animal, to glorying in our sweat, hormones, tears and blood”
  • “The preservation of wildness and native diversity is the most important issue. Issues directly affecting only humans pale in comparison”

Are you tired of namby-pamby environmental groups? Are you tired of overpaid corporate environmentalists who suck up to bureaucrats and industry? Have you become disempowered by the reductionist approach of environmental professionals and scientists?

cronon s conclusion
Cronon’s conclusion
  • “If wildness can stop being (just) out there and start being (also) in here, it if can start being as humane as it is natural, then perhaps we can get on with the unending task of struggling to live rightly in the world—not just in the garden, not just in the wilderness, but in the home that encompasses them both” (90)
critiques of cronon
Critiques of Cronon
  • Cronon’s use of cultural representations is selective
  • Wilderness is not an attempt to create a role for humans amid nature, but to create a role for nature amid humans
  • Environmental problems extend beyond one’s own backyard
  • Wilderness spaces and the wilderness ideal are conflated
  • Questioning wilderness opens the door to anti-environmentalists
iii the canadian wilderness
  • Wilderness and Canadian identity: exclusivity
  • HIREN MISTRY: “What is the language of Canada’s wilderness and how is it already set up as a barrier, for instance, to a South Asian family moving to Mississauga? Why do they not get excited about it? Does it have something to do with the language of experience? Land, we are told, is something that is appreciated universally. But the thing is, in certain places you’re taught to love the land in very particular ways. However, if you do not love the land in those particular ways, is the land really open to you?”
PHILIP: “What interests me is that the language of the wilderness has been so influenced by the European. I’m convinced that people from Africa or the Caribbean or people from rural areas in Asia would be able to relate to certain aspects of how First Nations people view the land. For instance, in the Caribbean, you can go outdoors and pick the herbs you need to make a cup of bush tea to use as remedies. So there would be those areas of resonance for many of the peoples who come here, in terms of how First Nations people live and work within what is called the wilderness. But because the European has settled it in such a way and has developed this myth of the wilderness, it’s almost like an unknown language for us which we can’t penetrate unless we own a cottage or a boat”
PHILIP: “There are so many images of Africans being hunted in the woods by slave catchers”
  • MISTRY: “The metaphor of the Canadian wilderness is not neutral, but rather it is a powerful and power-wielding symbol”
  • PHILIP: “You contain it [wilderness] or you create these parks that really aren’t what Canada’s all about. What interests me is memory. Whose memories get celebrated and what do you do with your memory when you move into that space?”