1 / 9

Chinese creation myths

Chinese creation myths . By:Austin Almas. Pan Gu.

zubeda
Download Presentation

Chinese creation myths

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. Chinese creation myths By:AustinAlmas

  2. Pan Gu • In the beginning , the heavens and earth were still one and all was chaos. The universe was like a big black egg, carrying Pan Gu inside itself. After 18 thousand years Pan Gu woke from a long sleep. He felt suffocated, so he took up a broadax and wielded it with all his might to crack open the egg. The light, clear part of it floated up and formed the heavens, the cold, turbid matter stayed below to form earth. Pan Gu stood in the middle, his head touching the sky, his feet planted on the earth. The heavens and the earth began to grow at a rate of ten feet per day, and Pan Gu grew along with them. After another 18 thousand years, the sky was higher, the earth thicker, and Pan Gu stood between them like a pillar 9 million li in height so that they would never join again.

  3. The Legend of Tan'gun • The Wei Shu tells us that two thousand years ago, at the time of emperor Yao, TangunWanggom chose Asadal as his capital and founded the state of Chos'circon. The Old Record notes that in ancient times Hwanin's son, Hwanung, wished to descend from heaven and live in the world of human beings. Knowing his son's desire, Hwanin surveyed the three highest mountains and found Mount T'aebaek the most suitable place for his son to settle and help human beings. Therefore he gave Hwanung three heavenly seals and dispatched him to rule over the people.

  4. The Lay of King Tongmyong • In the third year of Shen-ch'ueh of Han, in early summer, when the Great Bear Stood in the Serpent, Haemosu came to Korea, a true Son of Heaven. He came down through the air in a five-dragon chariot, with a retinue of hundreds, robes streaming, riding on swans. The atmosphere echoed loudly with chiming music, and banners floated on the tinted clouds. From ancient times men ordained to rule have come down from Heaven, but in daylight he came from the heart of the sky - a thing never before seen.

  5. Nuwa Makes Men • Nuwa is the goddess who separated the heaven from the Earth, creating the Divine Land (China). She is the original ancestor of the Chinese nation. According to legend, Nuwa was also the younger sister of Emperor Fuxi (said to have lived during the third millennium BC) and she herself was an empress. • The historical records say: • Nuwa had the surname Feng; she had the body of a snake, a human head and the virtue of a divine being. She is also known as Mixi. • The name Nuwa first appears in one of the Elegies of Chu entitled TianWen: • Nuwa loved peace and delighted in making things. She moulded figures from the yellow earth and gave them life and the ability to bear children: this is how humanity was created. When demons fought a terrible war, they broke the pillars which held the heavens up. The firmament cracked open and the human world was put in mortal peril

  6. Nuwa Mends the Sky • In ancient times, the four corners of the sky collapsed and the world with its nine regions split open. The sky could not cover all the things under it, nor could the Earth carry all the things on it. • A great fire raged and would not die out; a fierce flood raced about and could not be checked. Savage beasts devoured innocent people; vicious birds preyed on the weak and old.

  7. Jiang Taigong Meets King Wen • When King Wen decided to go hunting, Bian, his official historian, burnt a tortoise shell to forecast the result. After reading the cracks he said, "Hunting on the north side of the Wei River is bound to bring a great gain. It will not be a dragon or a Chi, nor will it be a tiger or a bear. It will be a wise man sent by Heaven to be your minister and mentor." King Wen got on his carriage, started the horses, and set out for the place. There he saw Jiang taigong sitting on the grass and fishing. - From Liu tao (Six Tactics) • Zhou Xibo went hunting and on the north bank of the wei River he met Jiang Taigong. After talking with him, Xibo was very pleased, saying, "Before he died, my father had anticipated that Zhou would become prosperous when a sage came to us. Are you the sage? My father had long expected your arrival!" So he called him Taigong Wang (Father's Expectation). He returned with Taigong, sharing his carriage with him, and was to treat him as his mentor. - From Shi ji (Records of the Grand Historian)

  8. Main Chinese gods and goddesses • Ch'eng-Huang - God of Moats and Walls • Kuan Ti - God of War, the Great Judge • Kwan Yin - Goddess of Mercy and Compassion • Lei Kun - God of Thunder; chases evil away • P'an-Chin-Lien - Goddess of Prostitutes • Ti-Tsang Wang - God of Mercy • T'shai-shen - God of Wealth  • Tsao Wang - God of the Hearth and Family • Yeng-Wang-Yeh - Lord of Judgment and Death  • Yu-Huang-Shang-Ti - God of the Sky, Father of Heaven 

  9. The End

More Related