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1. It is simple to confuse the principles of "virtual truth" and a "electronic model of truth (simulation)". The previous is a self-contained Universe, packed with its "laws of physics" and "logic". It can bear resemblance to the real life or not. It can be constant or not. It can communicate with the real life or not. In short, it is an arbitrary environment. In contrast, a design of reality should have a direct and strong relationship to the world. It needs to follow the guidelines of physics and of logic. The lack of such a relationship renders it useless. A flight simulator is not much good in a world without planes or if it neglects the laws of nature. A technical analysis program is ineffective without a stock exchange or if its mathematically incorrect. Yet, the 2 concepts are often confused since they are both moderated by and reside on computers. The computer is a self-contained (though not closed) Universe. It integrates the hardware, the information and the directions for the control of the information (software application). It is, for that reason, by definition, a virtual truth. It is flexible and can correlate its truth with the world outside. However it can likewise avoid doing so. This is the threatening "what if" in expert system (AI). What if a computer system were to decline to associate its internal (virtual) reality with the reality of its makers? What if it were to enforce its own truth on us and make it the fortunate one? In the visually alluring movie, "The Matrix", a type of AI computer systems takes control of the world. It harvests human embryos in laboratories called "fields". It then feeds them through grim looking tubes and keeps them immersed in gelatinous liquid in cocoons. This new "maker types" derives its energy needs from the electrical power produced by the billions of human bodies therefore preserved. A sophisticated, all-pervasive, computer program called "The Matrix" creates a "world" occupied by the consciousness of the unfortunate human batteries. Ensconced in their shells, they see themselves walking, talking, working and having sex. This is a tangible and olfactory phantasm masterfully created by the Matrix. Its computing power is mind boggling. It generates the smallest details and reams of information in an amazingly effective effort to keep the illusion. A group of human scoundrels succeeds to find out the trick of the Matrix. They form an underground and live aboard a ship, loosely communicating with a halcyon city called "Zion", the last bastion of resistance. In among the scenes, Cypher, among the rebels flaws. Over a glass of (illusory) rubicund white wine and (spectral) juicy steak, he postures the primary issue of the film. Is it better to live gladly in a perfectly comprehensive misconception-- or to survive unhappily but free of its hold? The Matrix manages the minds of all the people in the world. It is a bridge in between them, they inter-connected through it. It makes them share the very same sights, smells and textures. They remember. They complete. They make decisions. The Matrix is sufficiently intricate to enable this apparent lack of determinism and ubiquity of free will. The root question is: is there any difference between making choices and knowing of making them (not having made them)? If one is unaware of the presence of the Matrix, the response is no. From the within, as a part of the Matrix, making choices and seeming making them equal states. Just an outside observer-- one who in belongings of full info regarding both the Matrix and the humans-- can tell the difference. Additionally, if the Matrix were a computer program of unlimited complexity, no observer (limited or boundless) would have had the ability to say with any certainty whose a decision was-- the Matrix's or the human's. And because the Matrix, for all intents and functions, is infinite compared to the mind of any single, tube-nourished, individual-- it is safe to say that the states of "making a decision" and "appearing to be deciding" are subjectively identical. No individual within the Matrix would be able to discriminate. His or her life would seem to him or her as genuine as ours are to us. The Matrix may be deterministic-- however this determinism is inaccessible to private minds since of the complexity included. When faced with a trillion deterministic paths, one would be warranted to feel that he exercised complimentary, unconstrained will in picking among them. Free choice and determinism are equivalent at a particular level of intricacy. Yet, we KNOW that the Matrix is different to our world. It is NOT the very same. This is an instinctive sort of understanding, for sure, however this does not diminish its firmness. If there is no subjective distinction in between the Matrix and our Universe, there should be an unbiased one. Another essential sentence is said by

2. Morpheus, the leader of the rebels. He says to "The Chosen One" (the Messiah) that it is truly the year 2199, though the Matrix gives the impression that it is 1999. This is where the Matrix and reality diverge. Though a human who would experience both would find them indistinguishable-- objectively they are various. In one of them (the Matrix), people have no objective TIME (though the Matrix may have it). The other (truth) is governed by it. Under the spell of the Matrix, individuals feel as though time goes by. They have operating watches. The sun rises and sets. Seasons alter. They age and pass away. This is not entirely an impression. Their bodies do decay and pass away, as ours do. They are not exempt from the laws of nature. But their AWARENESS of time is computer system generated. The Matrix https://martinhefr892.postach.io/post/11-must-follow-facebook-pages-for-faraday-cage- marketers is adequately sophisticated and well-informed to preserve a close correlation in between the physical state of the human (his health and age) and his awareness of the passage of time. The basic guidelines of time-- for example, its asymmetry-- belong to the program. However this is specifically it. Time in the minds of these people is program-generated, not reality-induced. It is not the derivative of modification and irreparable (thermodynamic and other) processes OUT THERE. Their minds are part of a computer system program and the computer program belongs of their minds. Their bodies are static, deteriorating in their protective nests. Absolutely nothing happens to them except in their minds. They have no physical result on the world. They effect no modification. These things set the Matrix and reality apart. To "qualify" as truth a two-way interaction must happen. One circulation of information is when truth affects the minds of people (as does the Matrix). The obverse, however equally essential, type of data flow is when people know truth and influence it. The Matrix sets off a time sensation in people the exact same way that deep space sets off a time sensation in us. Something does happen OUT THERE and it is called the Matrix. In this sense, the Matrix is genuine, it is the reality of these human beings. It maintains the requirement of the very first kind of circulation of information. However it stops working the 2nd test: individuals do not understand that it exists or any of its qualities, nor do they impact it irreversibly. They do not change the Matrix. Paradoxically, the rebels do affect the Matrix (they nearly damage it). In doing so, they make it REAL. It is their TRUTH since they UNDERSTAND it and they irreversibly ALTER it. Using this dual-track test, "virtual" truth IS a reality, albeit, at this phase, of a deterministic type. It impacts our minds, we know that it exists and we impact it in return. Our options and actions irreversibly alter the state of the system. This transformed state, in turn, impacts our minds. This interaction IS what we call "reality". With the advent of stochastic and quantum virtual truth generators-- the distinction in between "genuine" and "virtual" will fade. The Matrix therefore is not impossible. But that it is possible-- does not make it real. Appendix-- God and Gdel The 2nd film in the Matrix series-- "The Matrix Reloaded"-- culminates in an encounter in between Neo (" The One") and the architect of the Matrix (a very finely disguised God, white beard and all). The designer notifies Neo that he is the 6th reincarnation of The One and that Zion, a shelter for those decoupled from the Matrix, has been damaged before and will be demolished again. The designer goes on to expose that his attempts to render the Matrix "harmonious" (perfect) stopped working. He was, hence, forced to introduce an aspect of intuition into the equations to show the unpredictability and "grotesqueries" of human nature. This built-in error tends to accumulate in time and to threaten the extremely existence of the Matrix-- thus the need to obliterate Zion, the seat of malcontents and rebels, occasionally. God appears to be uninformed of the work of an important, though eccentric, Czech-Austrian mathematical logician, Kurt Gdel (1906-1978). A passing associate with his two theorems would have saved the designer a lot of time.

3. Gdel's First Incompleteness Theorem specifies that every constant axiomatic logical system, adequate to reveal arithmetic, contains real however unprovable (" not decidable") sentences. In particular cases (when the system is omega-consistent), both said sentences and their negation are unprovable. The system is consistent and true-- but not "complete" due to the fact that not all its sentences can be chosen as true or incorrect by either being shown or by being refuted. The Second Incompleteness Theorem is even more earth-shattering. It states that no consistent official rational system can show its own consistency. The system may be total-- but then we are not able to reveal, utilizing its axioms and inference laws, that it corresponds In other words, a computational system, like the Matrix, can either be complete and irregular-- or consistent and insufficient. By trying to build a system both total and constant, God has contravened of Gdel's theorem and enabled the 3rd follow up, "Matrix Revolutions".