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Core Assumption…. We all want to be a part of a movement…. Core Conviction…. The movement we are made to be a part of is God’s Gospel movement…. One Community’s Story…. Gospel Movements Rebel through Petitionary Prayer. What is petitionary prayer?.
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Core Assumption… We all want to be a part of a movement…
Core Conviction… The movement we are made to be a part of is God’s Gospel movement…
What is petitionary prayer? “lt is, in essence, rebellion—rebellion against the world in its fallenness, the absolute and undying refusal to accept as normal what is pervasively abnormal. It is, in this its negative aspect, the refusal of every agenda, every scheme, every interpretation that is at odds with the norm as originally established by God. As such, it is itself an expression of the unbridgeable chasm that separates Good from Evil, the declaration that Evil is not a variation on Good but its antithesis.” -David Wells in Prayer: Rebelling Against the Status Quo
Is this what Jesus wants of us? Luke 18:1-81 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’ 4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
Is this what Jesus wants of us? 6 And the Lord said, “Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off?8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”
Is this what Jesus wants of us? “To come to an acceptance of life ‘as it is,’ to accept it on its own terms—which means acknowledging the inevitability of the way it works—is to surrender a Christian view of God. This resignation to what is abnormal has within it the hidden and unrecognized assumption that the power of God to change the world, to overcome Evil by Good, will not be actualized. Nothing destroys petitionary prayer (and with it, a Christian view of God) as quickly as resignation. ‘At all times,’ Jesus declared, ‘we should pray’ and not ‘lose heart,’ thereby acquiescing to what is (Luke 18:1).” -David Wells in Prayer: Rebelling Against the Status Quo
Jesus’ example of petitionary prayer Matthew 6:9-139 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’
Jesus’ example of petitionary prayer • “It must be asserted that petitionary prayer only flourishes where there is a twofold belief: first, that God’s name is hallowed too irregularly, his kingdom has come too little, and his will is done too infrequently; second, that God himself can change this situation. Petitionary prayer, therefore, is the expression of the hope that life as we meet it, on the one hand, can be otherwise and, on the other hand, that it ought to be otherwise.” • -David Wells in Prayer: Rebelling Against the Status Quo Matthew 6:9-139 “This, then, is how you should pray: “‘Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done, on earth as it is in heaven. 11 Give us today our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one.’
An example from the early church Acts 4:23-3123 On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. 24 When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. 25 You spoke by the Holy Spirit through the mouth of your servant, our father David: “‘Why do the nations rage and the peoples plot in vain? 26 The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.’
An example from the early church 27 Indeed Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against your holy servant Jesus, whom you anointed. 28 They did what your power and will had decided beforehand should happen. 29Now, Lord, consider their threats and enable your servants to speak your word with great boldness.30 Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus.” 31 After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly.
Why don’t we pray like this more? “To pray declares that God and his world are at cross-purposes; to “sleep,” or “faint,” or “lose heart” is to act as if they are not. Why, then, do we pray so little for our local church? Is it really that our technique is bad, our wills weak, or our imaginations listless? I don’t believe so. There is plenty of strong-willed and lively discussion—which in part or in whole may be justified—about the mediocrity of the preaching, the emptiness of the worship, the superficiality of
Why don’t we pray like this more? the fellowship, and the ineffectiveness of the evangelism. So, why, then, don’t we pray as persistently as we talk? The answer, quite simply, is that we don’t believe it will make any difference.We accept, however despairingly, that the situation is unchangeable, that what is will always be.” -David Wells in Prayer: Rebelling Against the Status Quo
