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Juan 9:1 - 41. 1 En aquel tiempo, Jesús vio al pasar a un ciego de nacimiento,. 2 y sus discípulos le preguntaron: “Maestro, ¿quién pecó para que éste naciera ciego, él o sus padres?”.

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Juan 9:1 - 41

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Juan 9 1 41

Juan9:1 - 41

1 En aquel tiempo, Jess vio al pasar a un ciego de nacimiento,

2 y sus discpulos le preguntaron: Maestro, quin pec para que ste naciera ciego, l o sus padres?

3 Jess respondi: Ni l pec, ni tampoco sus padres. Naci as para que en l se manifestaran las obras de Dios.


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4 Es necesario que yo haga las obras del que me envi, mientras es de da, porque luego llega la noche y ya nadie puede trabajar.

5 Mientras est en el mundo, yo soy la luz del mundo.

6 Dicho esto, escupi en el suelo, hizo lodo con la saliva, se lo puso en los ojos al ciego

7 y le dijo: Ve a lavarte en la piscina de Silo (que significa Enviado). l fue, se lav y volvi con vista.


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8 Entonces los vecinos y los que lo haban visto antes pidiendo limosna, preguntaban: No es ste el que se sentaba a pedir limosna?

9 Unos decan: Es el mismo. Otros: No es l, sino que se le parece. Pero l deca: Yo soy.

10 Y le preguntaban: Entonces, cmose te abrieron los ojos?

11 l les respondi: El hombre que se llama Jess hizo lodo, me lo puso en los ojos y me dijo: Ve a Silo y lvate. Entonces fui, me lav y comenc a ver.


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12 Le preguntaron: En dnde est l? Les contest: No lo s.

13 Llevaron entonces ante los fariseos al que haba sido ciego.

14 Era sbado el da en que Jess hizo lodo y le abri los ojos.

15 Tambin los fariseos le preguntaron cmo haba adquirido la vista. l les contest: Me puso lodo en los ojos, me lav y veo.


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16 Algunos de los fariseos comentaban: Ese hombre no viene de Dios, porque no guarda el sbado. Otros replicaban: Cmo puede un pecador hacer semejantes prodigios? Y haba divisin entre ellos.

17 Entonces volvieron a preguntarle al ciego: Y t, qu piensas del que te abri los ojos? l les contest: Que es un profeta.

18 Pero los judos no creyeron que aquel hombre, que haba sido ciego, hubiera recobrado la vista. Llamaron, pues, a sus padres


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19 y les preguntaron: Es ste su hijo, del que ustedes dicen que naci ciego? Cmo es que ahora ve?

20 Sus padres contestaron: Sabemos que ste es nuestro hijo y que naci ciego.

21 Cmo es que ahora ve o quin le haya dado la vista, no lo sabemos. Pregntenselo a l; ya tiene edad suficiente y responder por s mismo.


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22 Los padres del que haba sido ciego dijeron esto por miedo a los judos, porque stos ya haban convenido en expulsar de la sinagoga a quien reconociera a Jess como el Mesas.

23 Por eso sus padres dijeron: Ya tiene edad; pregntenle a l.

24 Llamaron de nuevo al que haba sido ciego y le dijeron: Da gloria a Dios. Nosotros sabemos que ese hombre es pecador.

25 Contest l: Si es pecador, yo no lo s; slo s que yo era ciego y ahora veo.


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26 Le preguntaron otra vez: Qu te hizo? Cmo te abri los ojos?

27 Les contest: Ya se lo dije a ustedes y no me han dado crdito. Para qu quieren orlo otra vez? Acaso tambin ustedes quieren hacerse discpulos suyos?

28 Entonces ellos lo llenaron de insultos y le dijeron: Discpulo de se lo sers t. Nosotros somos discpulos de Moiss.

29 Nosotros sabemos que a Moiss le habl Dios. Pero se, no sabemos de dnde viene.


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30 Replic aquel hombre: Es curioso que ustedes no sepan de dnde viene y, sin embargo, me ha abierto los ojos.

31 Sabemos que Dios no escucha a los pecadores, pero al que lo teme y hace su voluntad, a se s lo escucha.

32 Jams se haba odo decir que alguien abriera los ojos a un ciego de nacimiento.

33 Si ste no viniera de Dios, no tendra ningn poder.

34 Le replicaron: T eres puro pecado desde que naciste, cmo pretendes darnos lecciones? Y lo echaron fuera.


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35 Supo Jess que lo haban echado fuera, y cuando lo encontr, le dijo: Crees t en el Hijo del hombre?

36 l contest: Y quin es, Seor, para que yo crea en l?

37 Jess le dijo: Ya lo has visto; el que est hablando contigo, se es.

38 l dijo: Creo, Seor. Y postrndose, lo ador.

39 Entonces le dijo Jess: Yo he venido a este mundo para que se definan los campos: para que los ciegos vean, y los que ven queden ciegos.


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40 Al or esto, algunos fariseos que estaban con l le preguntaron: Entonces tambin nosotros estamos ciegos?

41 Jess les contest: Si estuvieran ciegos, no tendran pecado; pero como dicen que ven, siguen en su pecado.

Palabra del Seor


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John9:1 - 41

1 As Jesus passed by he saw a man blind from birth.

2 His disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind?

3 Jesus answered, Neither he nor his parents sinned; it is so that the works of God might be made visible through him.


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4 We have to do the works of the one who sent me while it is day. Night is coming when no one can work.

5 While I am in the world, I am the light of the world.

6 When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes,

7 and said to him, Go wash in the Pool of Siloam (which means Sent). So he went and washed, and came back able to see.


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8 His neighbors and those who had seen him earlier as a beggar said, Isnt this the one who used to sit and beg?

9 Some said, It is, but others said, No, he just looks like him. He said, I am.

10 So they said to him, So how were your eyes opened?

11 He replied, The man called Jesus made clay and anointed my eyes and told me, Go to Siloam and wash. So I went there and washed and was able to see.


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12 And they said to him, Where is he? He said, I dont know.

13 They brought the one who was once blind to the Pharisees.

14 Now Jesus had made clay and opened his eyes on a Sabbath.

15 So then the Pharisees also asked him how he was able to see. He said to them, He put clay on my eyes, and I washed, and now I can see.


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16 So some of the Pharisees said, This man is not from God, because he does not keep the Sabbath. But others said, How can a sinful man do such signs? And there was a division among them.

17 So they said to the blind man again, What do you have to say about him, since he opened your eyes? He said, He is a prophet.

18 Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight.


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19 They asked them, Is this your son, who you say was born blind? How does he now see?

20 His parents answered and said, We know that this is our son and that he was born blind.

21 We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.

22 His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Messiah, he would be expelled from the synagogue.


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23 For this reason his parents said, He is of age; question him.

24 So a second time they called the man who had been blind and said to him, Give God the praise! We know that this man is a sinner.

25 He replied, If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.

26 So they said to him, What did he do to you? How did he open your eyes?


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27 He answered them, I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?

28 They ridiculed him and said, You are that mans disciple; we are disciples of Moses!

29 We know that God spoke to Moses, but we do not know where this one is from.

30 The man answered and said to them, This is what is so amazing, that you do not know where he is from, yet he opened my eyes.


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31 We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.

32 It is unheard of that anyone ever opened the eyes of a person born blind.

33 If this man were not from God, he would not be able to do anything.

34 They answered and said to him, You were born totally in sin, and are you trying to teach us? Then they threw him out.

35 When Jesus heard that they had thrown him out, he found him and said, Do you believe in the Son of Man?


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36 He answered and said, Who is he, sir, that I may believe in him?

37 Jesus said to him, You have seen him and the one speaking with you is he.

38 He said, I do believe, Lord, and he worshiped him.

39 Then Jesus said, I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.


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40 Some of the Pharisees who were with him heard this and said to him, Surely we are not also blind, are we?

41 Jesus said to them, If you were blind, you would have no sin; but now you are saying, We see, so your sin remains.

Gospel of the Lord


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Reflections on John 9:1 - 41

Reflexiones en Juan 9:1 - 41 by Fr. Sam Rosales, S.J. Mar. 30, 2014

This is the Fourth Sunday of Lent. In the gospel passage we read at Mass today, John once again answers the question: Who is this man? Who is Jesus of Nazareth? He shows that Jesus is the Light of the world. At the same time he gives us a catechesis on the process of faith in the Jewish community.


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Este es el Cuarto Domingo de Cuaresma. En el pasaje del evangelio que se lee en la Misa de hoy, Juan una vez ms contesta la pregunta: Quin es este hombre? Quin es Jess de Nazareno? Muestra que Jess es la Luz del mundo. Al mismo tiempo nos da un catequesis acerca del proceso de fe en la comunidad Judea.


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The story of the cure of the blind man is the 6th sign in John. It is brilliant. And it is rich in irony (typical of John). Irony is the use of words designed to convey a meaning opposite to the literal sense. It is the beggar that stands before his betters. They badger him into denying that of which he is certain.


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La historia de la sanada del hombre ciego es la sexta sea en Juan. Es brillante. Y es rica en irona. Irona es el uso de una figura con que se quiere dar a entender que se siente lo contrario de lo que se dice. Es un mendigo que se para antes de sus mejores. Lo molestan para que niege aquello de lo que l est cierto.


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Many passages come to mind. God chose what is foolish in the world to shame the wise, God chose the weak in the world, to shame the strong (1 Corinthians 1:27) He confounds those that are by those that are not (1 Corinthians 1:29). He has filled the hungry with good things, and sent away the rich empty (Luke 1:53).


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Muchos pasajes vienen a la mente. Dios escogi lo insensato del mundo para avergonzar a los sabios. Dios escogi a los dbiles en el mundo, para avergonzar a los fuertes (1Corintios 1:27). l confunde a los que son por los que no son(1 Corintios 1:29). A los hambrientos hinchi de bienes; Y los ricos envi vacos (Lucas 1:53).


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The beggar represents the baptized Christian enlightened by the Holy Spirit confessing Christ before men. When Jesus spoke, many believed in him (John 8:30). The defendant proper is Jesus, judged in absence. When he is cast out, it is Christ they have rejected. In John 9:39 Jesus said: It is for judgment that I have come into the world.


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El mendigo representa a los cristianos bautizados por el Espirito Santo confesando a Cristo antes los hombres. Cuando Jess hablaba, muchos creyeron en l (Juan 8:30). El demandado propio es Jess, juzgado en ausencia.Cuando lo lanzan fuera, es a Cristo a quien han rechazado. En Juan 9:39 Jess dijo: Para juicio he venido a este mundo.


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In John 9:2 the apostles asked: Who committed sin? They thought this way because of Exodus 20:5 I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me. In John 9:3 Jesus answers: It is was not this man, or his parents that sinned, but that the works of God may be made manifest in him.


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En Juan 9:2 los apstoles preguntaron: Quin cometi pecado? Ellos pensaban de sta manera por razn de xodo 20:5 Yo el Seor tu Dios soy un Dios celoso, que visito la iniquidad de los padres sobre los hijos hasta la tercera y cuarta generacin de los que me aborrecen. En Juan 9:3 Jess contesta: No fue este hombre, ni sus padres, los que pecaron, sino que es para que las obras de Dios se manifiesten en l.


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John 9:4 uses the theme of day and night. While it is day Day = the earthly life of Jesus. Night = the dark time in which he is delivered up to man (Judas in John 13:30), and it was night.

Juan 9:4 usa el tema de da y noche. Cuando el da... (Da = la vida terrenal de Jess. Noche = el tiempo oscuro en cual l es entregado a los hombres (Judas en Juan 13:30), y era de noche).


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The other places where John uses the day and night theme is in John 11:9-10 At that time Jesus said: Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of the world. But if any one walks in the night, he stumbles, because the light is not in him. Also note that in John 3:2, Nicodemus came by night to Jesus.


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Los otros lugares donde Juan usa el tema de da y noche es en Juan 11:9-10 En ese tiempo Jess dijo: No hay doce horas en el da? Si alguien camina en el da no se tropieza, porque ve la luz del mundo. Pero si alguien camina en la noche, se tropieza, porque la luz no esta en l. Tambin noten que en Juan 3:2, Nicodmo viene a Jess de noche.


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If we go back to John 9:6, we see that Jesus anointed the blind man with clay and spittle. The primitive church took this as a symbol of baptism. Spittle is also used by Jesus in Mark 7:33 (the cure of the deaf/mute); and in Mark 8:23, ( the cure of the blind man).


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Si regresamos a Juan 9:6, vemos que Jess ungi al hombre ciego con lodo y escupe. La iglesia primitiva tomo esto como smbolo del bautismo. El escupe tambin es usado por Jess en Marcos 7:33, (la sanada del sordo-mudo); y en Marcos 8:23, (la sanada del hombre ciego).


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In John 9:7 Jesus says: Go wash in the Pool of Siloam. John sees significance in this. Jesus is the one sent by the Father to give light. This Pool was also the source of water for the libations of the Feast of Tabernacles. This was a harvest feast for the fruits of threshing floor and wine press, of rejoicing, in the sanctuary. The Talmud says people lived in booths (tents) for seven days.


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En Juan 9:7 Jess dice: Ve a lavarte en el estanque de Silo. Juan ve un significado en esto. Jess es el mandado por el Padre a dar luz. Este estanque tambin era fuente de agua para las libaciones de la Fiesta de los Tabernculos. Esta era una fiesta de cosecha para los frutos del piso donde se separa la cscara del grano, y la prensa de vino. Era tiempo de regocijar, en el santuario. El Talmd dice que la gente viva en carpas por siete das.


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In the first night the temple area was illumined by lamps and torches for ceremonial dancing with Psalm 118 (a prayer for rain).The prayer recited Gods deliverance from Egypt and his giving them possession of the Promised Land. In John 7:37 Jesus stood up on the last day of the feast and proclaimed: If any one thirst, let him come to me and drink.He who believes in me, as the scripture has said: Out of his heart shall flow rivers of living water.


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En la primera noche el rea del templo era iluminada por lmparas y antorchas para bailes ceremoniales con el Salmo 118 (una oracin por la lluvia). La oracin citaba la liberacin de Egipto por Dios y su darles la posesin de la Tierra Prometida. En Juan 7:37 Jess se puso de pie en el ultimo da de la fiesta y proclam: Si alguien tiene sed, que venga a m y tome.El que crea en m, como dice la escritura, De su corazn saldrn ros de agua viva.


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Note then the gradual progress in the blind mans understanding of Jesus. First in John 9:7 he is healed and they ask him, How were your eyes opened? He answers: the man called Jesus made clay and anointed my eyes and said to me, Go wash in the Pool of Siloam. I did and received my sight.


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Noten el proceso gradual en el entendimiento de Jess por parte del hombre ciego. Primero en Juan 9:7 es sanado y le preguntan: Cmo se te abrieron los ojos? El contest: El hombre llamado Jess hizo lodo y ungi mis ojos y me dijo: Ve a lavarte en el Estanque de Silo. Lo hice y recib mi vista.


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Second, in John 9:17 when asked again: What do you say about him? He answers: He is a prophet. Note that it was the same thing the believers said about Jesus in John 7:40.


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Segundo, en Juan 9:17, cuando se le pregunta otra vez: Qu dices de l? l contesta: l es un profeta. Noten que es la misma cosa que los creyentes dijeron de Jess en Juan 7:40.


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Third, the Jews did not believe. So they put him to the test. Give glory to God; we know this man is a sinner (John 9:24). This practice goes back to Joshua 7:19. Joshua used this method to force a man to tell the truth. They believed you couldnt possibly lie after you rendered praise to God.


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Tercero, los Judos no creyeron. Entonces lo pusieron de prueba. Dar gloria a Dios! Sabemos que este hombre es un pecador (Juan 9:24). Esta practica recuerda a Josu 7:19. Josu us este mtodo para forzar a un hombre a decir la verdad. Ellos crean que no era posible mentir despus de que alabaras a Dios.


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In John 9:27, he says Do you also wish to become his disciples (Which means he already was a believer!). This is double irony. It reminds the Jews that Jesus is gaining disciples despite their efforts.


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En Juan 9:27, l dice: Es que quieren hacerse discpulos suyos tambin ustedes? (Quiere decir que ya era creyente!) Esto es irona doble. Recuerda a los judos que Jess esta ganando discpulos no obstante sus esfuerzos.


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Fourth, in John 9:30, when the enemies of Christ deny him, he says (defending Christ) Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that any one opened the eyes of a blind man. If this man were not from God, he could do nothing.


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Cuarto, en Juan 9:30, cuando los enemigos de Cristo lo niegan, el dice (defendiendo a Cristo) Pues esto es lo maravilloso, que ustedes no sepan de dnde procede cuando me ha abierto los ojos. Sabemos que Dios no escucha a los pecadores, sino al que teme a Dios y cumple su voluntad. Jams se ha odo decir que nadie le haya abierto los ojos a un ciego de nacimiento; si ste no procediera de Dios, no podra hacer nada.


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In the fifth step, he believes in Jesus. Jesus says: Do you believe in the Son of Man? (John 9:35). He answers: who is he, sir, that I may believe in him? Jesus said to him, You have seen him, and it is he who speaks to you. The beggar says: Lord, I believe, and he worshipped him.


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En el quinto paso, l cree en Jess. Jess dice: Crees tu en el Hijo del Hombre? (Juan 9:35). El le contesta: Quin es l, Seor, para que yo crea en l? Jess le dice: Lo has visto, y l es el que te habla. El mendigo dice: Seor, yo creo, y se postr ante l.


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The cured blind man uses irrefutable logic. By telling the truth, he gives glory to God that the Pharisees are denying him. What makes their case hopeless is their smug complacency. In John 3:17-21 the evangelist said: For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.


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El ciego curado usa lgico irrefutable. Al decir la verdad, le da la gloria a Dios que los fariseos le estn negando. Lo que hace su causa tan desesperada es su complacencia por la cual estn satisfechos con si mismos. En Juan 3:17-21 el evangelista dice: Dios mand a su Hijo al mundo no para condenarlo, sino para salvarlo por l.


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He who believes in Him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.


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El que crea en l no es condenado; el que no crea, ya esta condenado, porque no ha credo en el nombre del nico Hijo de Dios.


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And this is the judgment, that the light has come into the world, and men loved the darkness rather than the light, because their deeds were evil. For every one who does evil hates the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.


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Y ese es el juicio, que la luz ha venido al mundo, y los hombres amaron ms a las tinieblas que la luz, porque sus obras eran malas. Porque todo aquel que hace lo malo, aborrece la luz y no viene a la luz, para que sus obras no sean reprendidas. Mas el que practica la verdad viene a la luz, para que sea manifestado que sus obras son hechas en Dios.


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