P H I L O S O P H Y

1. P H I L O S O P H Y A Text with Readings ELEVENTH EDITION M A N U E L V E L A S Q U E Z CHAPTER EIGHT: SOCIAL PHILOSOPHY

2. P H I L O S O P H Y • Many today accept a contractual justification for the power and authority of the state--that is, the state acquires its legitimacy through the consent of the governed. CHAPTER EIGHT: SOCIAL PHILOSOPHY

3. P H I L O S O P H Y • Contract theory has its roots in the thought of Thomas Hobbes, John Locke, and Jean Jacques Rousseau. CHAPTER EIGHT: SOCIAL PHILOSOPHY

4. P H I L O S O P H Y • Contract theory was revived in the twentieth century by John Rawls, who argues that the social contract is an imaginary device for determining what a just society and government would be like. CHAPTER EIGHT: SOCIAL PHILOSOPHY

5. P H I L O S O P H Y • Contract theory has been criticized by communitarians, who argue that it ignores the social nature of human beings, and by feminists, who argue that it assumes a nonconsensual division between the "private" realm of the family, to which women are relegated, and the "public" realm of politics and economics, in which men participate.. CHAPTER EIGHT: SOCIAL PHILOSOPHY

6. P H I L O S O P H Y • Distributive justice refers to the fairness with which a community distributes benefits and burdens among its members; the principle of formal justice says that equals should be treated equally. CHAPTER EIGHT: SOCIAL PHILOSOPHY

7. P H I L O S O P H Y • The classical Greek view of justice, as expressed by Plato and Aristotle, associates justice with merit. CHAPTER EIGHT: SOCIAL PHILOSOPHY

8. P H I L O S O P H Y • Egalitarians argue either for strict equality or for equality of political rights and economic opportunities. CHAPTER EIGHT: SOCIAL PHILOSOPHY

9. P H I L O S O P H Y • The socialist principle of justice is summarized in Karl Marx's slogan: "From each according to this ability, to each according to his need". CHAPTER EIGHT: SOCIAL PHILOSOPHY

10. P H I L O S O P H Y • Whereas welfare liberals such as John Rawls argue that justice requires economic aid for the disadvantaged, classical liberals such as Robert Nozick argue that people's free choices should be respected in all economic matters. CHAPTER EIGHT: SOCIAL PHILOSOPHY

11. P H I L O S O P H Y • Several British philosophers of the eighteenth and nineteenth centuries, among them John Stuart Mill, associate justice with social utility, which raises the problem of balancing individual rights and interests with the common good. CHAPTER EIGHT: SOCIAL PHILOSOPHY

12. P H I L O S O P H Y • Thomas Aquinas distinguished among divine (eternal), natural, and human law. He argued that the laws of the state must be consistent with divine and natural law and that citizens have no obligation to obey a human law when it violates divine or natural law and so is unjust. CHAPTER EIGHT: SOCIAL PHILOSOPHY

13. P H I L O S O P H Y • The laws of the state must be consistent with the right to freedom. The right to freedom, such as is enumerated in the Bill of Rights, provides guarantees against state interference. CHAPTER EIGHT: SOCIAL PHILOSOPHY

14. P H I L O S O P H Y • Human rights are classified into negative and positive rights. Although everyone agrees that the laws of the state must be changed when they conflict with human rights, some hold that the state need only enforce people's negative rights, whereas others hold that governments must also provide for people's positive rights. CHAPTER EIGHT: SOCIAL PHILOSOPHY

15. P H I L O S O P H Y • Political realism, pacifism, and just war theory are three views on the morality of war. Political realism says that morality does not apply to war, whereas pacifism says that war is immoral. Just war theory says that war is evil but is morally justified if it meets both the jus ad bellum conditions (legitimate authority, just cause, right intention, last resort, real and certain danger, reasonable probability of success, proportional end) and the jus in bello conditions (proportional means and noncombatant immunity). Just war theory also condemns terrorism. CHAPTER EIGHT: SOCIAL PHILOSOPHY