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Tzitzit The Reminder of Yahweh’s Commands. An Offering By Fire. Fire Offerings – eeshah. hv,ai. Burnt offerings – ohlah. hl;[o. Sacrifice offerings – zeh-vach. jb'z<. Vows – neh-dehr. rd,n<. Freewill offerings – neh-dah-vah. hb;d;nÒ. Peace offerings – she-lah-mim. !ymil;v].

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Tzitzit

The Reminder of Yahweh’s Commands













Bemidbar 15:14 – 16

the Assembly and for the “…stranger who sojourns with you…”



And He wrote on the tablets according to the first writing, the Ten Words, which Yahweh had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then Yahweh gave them to me…”


Kahal = the Ten Words, which Yahweh had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then Yahweh gave them to me…” lh;q; = an assembly or congregation = the same word as “church”.


Word Study the Ten Words, which Yahweh had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then Yahweh gave them to me…”

The Hebrew word for “stranger” is gehr

rg<


Word Study the Ten Words, which Yahweh had spoken to you in the mountain from the midst of the fire in the day of the assembly. Then Yahweh gave them to me…”

And not “goy” which means nations or gentiles.

y/g



Sin by mistake part of Israel.


Sin offering part of Israel.


Word Study part of Israel.

Sin offering

tf;j'



Deliberate sin born and the sojourner.


“But the being who does whatever defiantly, whether he is native or a stranger, he reviles Yahweh, and that being shall be cut off from among his people.”


The word “defiantly” in Hebrew is beh-yad rah-mah or “with hand lifted high”. This means “in your face”.




Gathering sticks on Shabbat “blaspheme” or to “insult”.


The man gathering sticks was working on Shabbat. “blaspheme” or to “insult”.


Tzitzit to remember Yahweh’s commands “blaspheme” or to “insult”.


Bemidbar 15:37 – 41 “blaspheme” or to “insult”.


Tzitzit: - Plural Tzitziyot. Found in both the Torah and Messianic Scriptures.

Bemidbar 15:37-41; Devarim 22:12.

Yahshua also wore the Tzitzit as found in the Messianic Scriptures.

Mattithyahu 9:20; 14:36.


Word Study Messianic Scriptures.

Tzitzit – fringe, tassel, lock, curl

txiyxi


Similar words Messianic Scriptures.

Tzitz – to bloom, to shine

$yxi


Similar words Messianic Scriptures.

Hatzaytz – to look, to glance

$xeh;


Similar words Messianic Scriptures.

Tzitzah – flower

hx;yxi


Hint Messianic Scriptures.

The Tzitzit is something to look at. Our memory will bloom or shine and we will remember Yahweh’s commands.


Word Study Messianic Scriptures.

The Hebrew word for “corner of” is kan-fay

ypenÒK'


Similar words Messianic Scriptures.

Kah-nahf – corner, edge, border, sail, wing

#n:K;


Similar words Messianic Scriptures.

Kah-nayf – to hide oneself

#nK Æ#nEK;hi


Hint Messianic Scriptures.

Healing in His wings:

Mal’aki (Malachi) 4:2

“But to you who fear My Name the Sun of Righteousness shall arise with healing in His wings…”


Blue cord Messianic Scriptures.


Word Study Messianic Scriptures.

Techay-let – blue, sky blue, purple

tl,ket]


Similar words Messianic Scriptures.

Teech-lah – hope, perfection

hl;k]ti


Similar words Messianic Scriptures.

Tach-leet – end, purpose

tylik]t'


Hint Messianic Scriptures.

Romiyah (Romans) 10:4 tells us that Yahshua is the “end of the law”


KJV Messianic Scriptures.

“For [Messiah] is the end of the law for righteousness to every one that believeth.”


The Scriptures Messianic Scriptures.

“For Messiah is the goal of the ‘Torah unto righteousness’ to everyone who believes.”


The Hebrew Peshitta uses the word Messianic Scriptures.

“tahch-leet”

for “end” or “goal”


Tach-lee-tah – end, purpose, hope, perfection Messianic Scriptures.

tylik]t'


Why do we do it? Messianic Scriptures.

Because Yahweh said so!


Yochanan Alef Reading Messianic Scriptures.


Yochanan Alef (1 John) 2:1 gives us the purpose of Yochanan’s letter.

“… so that you do not sin…”



Yochanan Alef (1 John) 2:3 says: Yochanan’s letter.

“And by this we know that we know Him, if we guard His commands.”


Verse 4 tells us that if we claim to know Yahshua but do not guard His commands then we do not speak truth.



WWYD? the lawgiver.


Yochanan Alef (1 John) 2:6 says: the lawgiver.

“The one who says he stays in Him ought himself also to walk, even as He walked.”


“The old command” the lawgiver.


Yochanan Alef (1 John) 2:7 says: the lawgiver.

“…The old command is the Word which you heard from the beginning.”


Our sins are forgiven the lawgiver.


Yochanan Alef (1 John) 2:12 says: the lawgiver.

“…your sins have been forgiven on account of His Name.”


His Name is Yah-shua which means the lawgiver.

“Yah is salvation”

The Greek word “Iesous” or “Jesus” does not mean this.


What is sin? the lawgiver.


Yochanan Alef (1 John) 3:4 tells us what sin is: the lawgiver.

“Everyone doing sin also does lawlessness, and sin is lawlessness.”



Conclusions commands.


Yahweh’s commands are for the Assembly of Israelites and for the stranger who joins himself to the Assembly.


The Tzitzit is a device that reminds us of Yahweh’s commands so that we might do them.



Obedience to Torah does not give us salvation it proves that we are saved and follow the One who gave us Salvation.


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