Birthright Blessings. [email protected] The Female Vocabulary. Fine This is the word women use to end an argument when they are right and you need to shut up. Five Minutes
This is the word women use to end an argument when they are right and you need to shut up.
If she is getting dressed, this is half an hour. Five minutes is only five minutes if you have just been given 5 more minutes to watch the game before you go.
This is the calm before the storm. This means "something" and you should be on your toes. Arguments that begin with "nothing" usually end in "fine".
This is a dare, not permission, DON\'T DO IT!
Although not actually a word, the loud sigh is often misunderstood by men. A "Loud Sigh" means she thinks you are an idiot and wonders why she is wasting her time standing here and arguing with you over "Nothing".
This is one of the most dangerous statements that woman can make to a man. "That\'s Okay" means that she wants to think long and hard before deciding how and when you will pay for your mistake.
If a woman is thanking you. Do not question it, just say you\'re welcome and back out of the room slowly.
2 And Abraham said unto his eldest servant of his house, that ruled over all that he had; Put forth I pray thee thy hand under my hand, and I will make thee swear before the Lord, the God of heaven, and the God of the earth,
that thou shalt not take a wife unto my son, of the daughters of the Canaanites among whom I dwell; but thou shalt go unto my country, and to my kindred and take a wife unto my son Isaac.
How far will this servant have to go to find a “covenant wife” for Isaac?
Now, I want to speak frankly to you young men and young women of the Church. When you marry, your decision not only affects you, but your future children and generations after you. Every child born to Latter-day Saint parents deserves to be born under the covenant of temple blessings.
"Don\'t trifle away your happiness by an involvement with someone who cannot take you worthily to the temple. Make a decision now that this is the place where you will marry. To leave that decision until a romantic involvement develops is to take a risk, the importance of which you can\'t calculate now.
"I would urge you further to pray about this matter. Obtain the testimony of the truth of these things before a romantic involvement can take root. Covenant with your Heavenly Father that you will do His will. Live a clean, moral life, and be worthy of His spirit to bless you.
"No sacrifice is too great to have the blessings of an eternal marriage. To most of us, a temple is easily accessible, perhaps so conveniently that the blessing is taken too casually. As with other matters of faithfulness in gospel living, being married the Lord\'s way takes a willingness to deny yourself ungodliness—worldliness—and a determination to do our Father\'s will. By this act of faith, we show our love to God and our regard for a posterity yet unborn. As our family is our greatest source of joy in this life, so it may well be in the eternity." (CR, Apr 1979)
There is not a young man in our community who would not be willing to travel from here to England to be married right, if he understood things as they are; there is not a young woman in our community, who loves the Gospel and wishes its blessings, that would be married in any other way; they would live unmarried until they could be married as they should be, if they lived until they were as old as Sarah before she had Isaac born to her.
I have warned the youth against the many hazards of interfaith marriage, and with all the power I possessed, I warned young people to avoid the sorrows and disillusionments which come from marrying out of the Church and the unhappy situations which almost invariably result when a believer marries an unbelieving spouse.
I pointed out the demands of the Church upon its members in time, energy, and funds; the deepness of the spiritual ties which tighten after marriage and as the family comes; the antagonisms which naturally follow such mismating;
the fact that these and many other reasons argue eloquently for marriage within the Church, where husband and wife have common backgrounds, common ideals and standards, common beliefs, hopes, and objectives, and, above all, where marriage may be eternalized through righteous entry into the holy temple
Hinckley’s Law #1
For every behavior, there is an opposite and equal behavior
Hinckley’s Law #2
A behavior tends to stay in motion (or at rest), until it is acted upon by another behavior
Hinckley’s Law #3
Behavior = Motive/Response
One morning not so long ago I was sitting at the desk in the temple gate house reading when my attention was drawn to a knock on the door. There stood two little boys, ages about seven or eight years. As I opened the door, I noticed that they were poorly dressed and had been neither washed nor combed. They appeared as if they had left home before Father or Mother had awakened that morning.
As I looked beyond these little fellows, I saw two infants in pushcarts. In answer to my question as to what they wanted, one of the boys pointed to his little brother in the cart and replied: \'His name is Joe. Will you shake hands with little Joe? It is little Joe\'s birthday-he is two years old today, and I want him to touch the temple so when he gets to be an old man he will remember he touched the temple when he was two years old.‘
"Pointing to the other little boy in the other cart, he said this: \'This is Mark, he\'s two years old, too.\' Then, with a solemn, reverent attitude rare in children so young, he asked: \'Now can we go over there and touch the temple?\' I replied: \'Sure you can.\'
They pushed their little carts over to the temple and lifted the infants up, and placed their hands against that holy building. Then as I stood there with a lump in my throat, I heard the little boy say to his infant brother, \'Now, Joe, you will always remember when you was two years old you touched the temple.\' They thanked me and departed for home."
As I have gone throughout the Church, I have been concerned to know why there are so many of our young people who do not avail themselves of the opportunity of going to the temple. I have asked our leaders as I have gone about to stake conferences, and they have given me several answers.
The most frequent reason given is that young people do not have proper encouragement from their homes. Unfortunately, many, unlike the little children in the incident I have related, have not been impressed in their childhood with the sacred privileges of the temple.
Parents who themselves have lightly regarded their temple covenants can expect little better from their children because of their bad example. Little children should not be taught to reverence the temple itself but to look forward reverently to the holy experiences which one day might be theirs.