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Deutero-Pauline Letters

Deutero-Pauline Letters. Colossians Ephesians I and II Timothy Titus. Colossians.

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Deutero-Pauline Letters

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  1. Deutero-Pauline Letters Colossians Ephesians I and II Timothy Titus

  2. Colossians This epistle was sent because of some difficulties which arose among the Colossians, probably from false teachers, in consequence of which they sent to the apostle. The scope of the epistle is to show, that all hope of man's redemption is founded on Christ, in whom alone are all complete fulness, perfections, and sufficiency.

  3. Chapter 1 • The apostle Paul salutes the Colossians, and blesses God for their faith, love, and hope. (1-8) Prays for their fruitfulness in spiritual knowledge. (9-14) Gives a glorious view of Christ. (15-23) And sets out his own character, as the apostle of the Gentiles. (24-29)

  4. Colossians Commentary-Power • Good words will not do without good works. He who undertakes to give strength to his people, is a God of power, and of glorious power. The blessed Spirit is the author of this. In praying for spiritual strength, we are not straitened, or confined in the promises, and should not be so in our hopes and desires. The grace of God in the hearts of believers is the power of God; and there is glory in this power.

  5. Colossians 3 • The Colossians exhorted to be heavenly-minded; (1-4) to mortify all corrupt affections; (5-11) to live in mutual love, forbearance, and forgiveness; (12-17) and to practise the duties of wives and husbands, children, parents, and servants. (18-25)

  6. Colossians Commentary • As Christians are freed from the ceremonial law, they must walk the more closely with God in gospel obedience. As heaven and earth are contrary one to the other, both cannot be followed together; and affection to the one will weaken and abate affection to the other.

  7. Ephesians

  8. Ephesians • This epistle was written when St. Paul was a prisoner at Rome. The design appears to be to strengthen the Ephesians in the faith of Christ, and to give exalted views of the love of God, and of the dignity and excellence of Christ, fortifying their minds against the scandal of the cross. He shows that they were saved by grace, and that however wretched they once were, they now had equal privileges with the Jews.

  9. Ephesians Commentary-Grace • All Christians must be saints; if they come not under that character on earth, they will never be saints in glory. Those are not saints, who are not faithful, believing in Christ, and true to the profession they make of relation to their Lord. By grace, understand the free and undeserved love and favor of God, and those graces of the Spirit which come from it; by peace, all other blessings, spiritual and temporal, the fruits of the former. No peace without grace. No peace, nor grace, but from God the Father, and from the Lord Jesus Christ; and the best saints need fresh supplies of the graces of the Spirit, and desire to grow.

  10. Ephesians 6 • The duties of children and parents. (1-4) Of servants and masters. (5-9) All Christians are to put on spiritual armour against the enemies of their souls. (10-18) The apostle desires their prayers, and ends with his apostolic blessing. (19-24)

  11. Ephesians 6:11 • Put on the whole armor of God, that you may be able to stand against the wiles of the devil.

  12. Weapons in Bible • Sword Judges 20:15; Ezekiel 32:27 • Two-edged sword Psalms 149:6; Proverbs 5:4 • Dagger Judges 3:16,21,22 • Dart or javelin 1 Samuel 18:10,11; 2 Samuel 18:14 • Spear or lance 1 Samuel 26:7; Jeremiah 50:42 • Battle-axe Ezekiel 26:9; Jeremiah 51:20 • Bow and arrows Genesis 48:22; 1 Kings 22:34 • Sling 1 Samuel 17:50; 2 Kings 3:25

  13. Ephesians Commentary-Armor • The Christian armor is made to be worn; and there is no putting off our armor till we have done our warfare, and finished our course. The combat is not against human enemies, nor against our own corrupt nature only; we have to do with an enemy who has a thousand ways of beguiling unstable souls. The devils assault us in the things that belong to our souls, and labour to deface the heavenly image in our hearts. We must resolve by God's grace, not to yield to Satan. Resist him, and he will flee.

  14. 1 Timothy

  15. 1 Timothy • The design of the epistle appears to be, that Timothy having been left at Ephesus, St. Paul wrote to instruct him in the choice of proper officers in the church, as well as in the exercise of a regular ministry. Also, to caution against the influence of false teachers, who by subtle distinctions and endless disputes, corrupted the purity and simplicity of the gospel.

  16. 1 Timothy 3 • The qualifications and behaviour of gospel bishops. (1-7) And of deacons and their wives. (8-13) The reason of writing about these, and other church affairs. (14-16)

  17. 1 Timothy Commentary-Minister • A minister must give as little occasion for blame as can be, lest he bring reproach upon his office. He must be sober, temperate, moderate in all his actions, and in the use of all creature-comforts. Sobriety and watchfulness are put together in Scripture, they assist one the other. The families of ministers ought to be examples of good to all other families. We should take heed of pride; it is a sin that turned angels into devils. He must be of good repute among his neighbours, and under no reproach from his former life.

  18. 1 Timothy Commentary-Church • The church is the house of God; he dwells there. The church holds forth the Scripture and the doctrine of Christ, as a pillar holds forth a proclamation. When a church ceases to be the pillar and ground of truth, we may and ought to forsake her; for our regard to truth should be first and greatest. The mystery of godliness is Christ. He is God, who was made flesh, and was manifest in the flesh. God was pleased to manifest himself to man, by his own Son taking the nature of man.

  19. 1 Timothy Commentary-Charity • All believers are required to relieve those belonging to their families who are destitute, that the church may not be prevented from relieving such as are entirely destitute and friendless.

  20. 1 Timothy 6:10 • For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

  21. 1 Timothy Commentary-Money • People may have money, and yet not love it; but if they love it, this will push them on to all evil. Every sort of wickedness and vice, in one way or another, grows from the love of money. We cannot look around without perceiving many proofs of this, especially in a day of outward prosperity, great expenses, and loose profession.

  22. 2 Timothy

  23. 2 Timothy • The first design of this epistle seems to have been, to apprize Timothy of what had occurred during the imprisonment of the apostle, and to request him to come to Rome. But being uncertain whether he should be suffered to live to see him, Paul gives a variety of advices and encouragements, for the faithful discharge of his ministerial duties. As this was a private epistle written to St. Paul's most intimate friend, under the miseries of imprisonment, and in the near prospect of death,

  24. Paul expresses great affection for Timothy. (1-5) Exhorts him to improve his spiritual gifts. (6-14) Tells of many who basely deserted him; but speaks with affection of Onesiphorus. (15-18)

  25. 2 Timothy Commentary-Faithful • As our trials increase, we need to grow stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. This is opposed to our being strong in our own strength. All Christians, but especially ministers, must be faithful to their Captain, and resolute in his cause.

  26. 2 Timothy 2:3 • You therefore must endure hardship as a good soldier of Jesus Christ.

  27. 2 Timothy 3 • The apostle foretells the rise of dangerous enemies to the gospel. (1-9) Proposes his own example to Timothy. (10-13) And exhorts him to continue in the doctrine he had learned from the Holy Scriptures. (14-17)

  28. 2 Timothy Commentary-Carnality • God is to be loved above all; but a carnal mind, full of enmity against him, prefers any thing before him, especially carnal pleasure. A form of godliness is very different from the power; from such as are found to be hypocrites, real Christians must withdraw. Such persons have been found within the outward church, in every place, and at all times.

  29. 2 Timothy 4:7-8 • I have fought the good fight, I have finished the race, I have kept the faith. • Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.

  30. 2 Timothy Commentary-Crown • Paul had kept the faith, kept the doctrines of the gospel. What comfort will it afford, to be able to speak in this manner toward the end of our days! The crown of believers is a crown of righteousness, purchased by the righteousness of Christ. Believers have it not at present, yet it is sure, for it is laid up for them. The believer, amidst poverty, pain, sickness, and the agonies of death, may rejoice; but if the duties of a man's place and station are neglected, his evidence of interest in Christ will be darkened, and uncertainty and distress may be expected to cloud and harass his last hours.

  31. Titus

  32. Titus • This epistle chiefly contains directions to Titus concerning the elders of the Church, and the manner in which he should give instruction; and the latter part tells him to urge obedience to magistrates, to enforce good works, avoid foolish questions, and shun heresies. The instructions the apostle gave are all plain and simple. The Christian religion was not formed to answer worldly or selfish views, but it is the wisdom of God and the power of God.

  33. Titus Commentary-Hypocrisy • Many profess to know God, yet in their lives deny and reject him. See the miserable state of hypocrites, such as have a form of godliness, but are without the power; yet let us not be so ready to fix this charge on others, as careful that it does not apply to ourselves.

  34. Titus 2:1-4 • But as for you, speak the things which are proper for sound doctrine: • that the older men be sober, reverent, temperate, sound in faith, in love, in patience; • the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things that they admonish the young women to love their husbands, to love their children,

  35. Titus Commentary-Rules • Faith works by, and must be seen in love, of God for himself, and of men for God's sake. Aged persons are apt to be peevish and fretful; therefore need to be on their guard. Though there is not express Scripture for every word, or look, yet there are general rules, according to which all must be ordered. Young women must be sober and discreet; for many expose themselves to fatal temptations by what at first might be only want of discretion.

  36. Titus Commentary-Profession • Christianity is not a fruitless profession; and its professors must be filled with the fruits of righteousness, which are by Jesus Christ, to the glory and praise of God. They must be doing good, as well as keeping away from evil. Let "ours" follow some honest labor and employment, to provide for themselves and their families.

  37. The End

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